Articulating Rapa Nui: Polynesian Cultural Politics in a Latin American Nation-State by Riet Delsing

2017 ◽  
Vol 29 (2) ◽  
pp. 376-379
Author(s):  
Forrest Wade Young
Keyword(s):  
Cultural Politics ◽  
Latin American ◽  
Nation State ◽  
Rapa Nui ◽  
Latin American Nation ◽  
American Nation

The Issue of Religious Liberty in the United States Commercial Treaty with Colombia, 1824

1970 ◽  
Vol 26 (3) ◽  
pp. 291-301
Author(s):  
Wilkins B. Winn
Keyword(s):  
United States ◽  
Latin America ◽  
Latin American ◽  
The United States ◽  
Religious Liberty ◽  
Latin American Nation ◽  
Secretary Of State ◽  
The Republic ◽  
American Nation

The Republic of Colombia was the first Latin American nation to which the United States extended a formal act of recognition in 1822. This country was also the first of these new republics with which the United States negotiated a treaty of friendship, commerce, and navigation. The importance of incorporating the principle of religious liberty in our first commercial treaty with Latin America was revealed in the emphasis that John Quincy Adams, Secretary of State, placed on it in his initial instructions to Richard Clough Anderson, Jr., Minister Plenipotentiary to Colombia. Religious liberty was one of the specific articles stipulated by Adams for insertion in the prospective commercial treaty.

Bringing the Economic Back In: Andean Indians and the Construction of the Nation-State in Nineteenth-Century Bolivia

2009 ◽  
Vol 41 (3) ◽  
pp. 527-551 ◽  
Author(s):  
ERICK D. LANGER
Keyword(s):  
Nineteenth Century ◽  
Free Trade ◽  
Latin American ◽  
Nation State ◽  
Community Members ◽  
The Andes ◽  
Nation States ◽  
Trading Activities ◽  
American Nation

AbstractUsing the example of nineteenth-century Bolivia, this article argues that economic motivations need to be taken into account in understanding the role of peasants in constructing Latin American nation-states, especially in the Andes. Based on local archives, it considers the case of the altiplano region of Oruro-Poopó. From this perspective, during the half-century that followed independence, Andean communities were mostly in favour of a free-trade regime. They were integrated into the nation-state, but in a subordinate position. By the 1850s there was such prosperity in trading activities that community members refused to participate as authorities in their communities due to the time it would consume. However, the assault on community lands that began in the 1860s impoverished the Indians and marginalised them as peasants, turning them into a threat to the new, racist nation-state.

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