Nesting: Embedded Narrative as Maternal Discourse in Children's Novels

1993 ◽  
Vol 18 (4) ◽  
pp. 165-170
Author(s):  
Roberta Seelinger Trites
2021 ◽  
pp. 124-144
Author(s):  
Mary Angela Bock

This chapter examines video’s epistemological trio of moving images, audio, and a timeline and their evidentiary affordances. Based on a single court case that blended video clips from a variety of perspectives, the project explores the evidentiary value of video and the way it’s used in testimonial narrative. Fisher’s narrative paradigm serves as the foundation for this chapter, which theorizes video as both an affordance and as a text with its own embedded narrative. In US courts, video cannot stand for itself but must accompany other testimony, and as testimonial affordance, video can explain or illustrate the order of action. Video is especially useful for refuting testimony that does not match what the video depicts. While its timeline affords a natural plot, the narrative that matters most is the discursive one crafted in court, offering what Fisher labeled coherence and fidelity—the moral or legal “point” of the story.


Hypatia ◽  
1988 ◽  
Vol 3 (3) ◽  
pp. 104-118 ◽  
Author(s):  
Judith Butler

Julia Kristeva attempts to expose the limits of Lacan's theory of language by revealing the semiotic dimension of language that it excludes. She argues that the semiotic potential of language is subversive, and describes the semiotic as a poetic-maternal linguistic practice that disrupts the symbolic, understood as culturally intelligible rule-governed speech. In the course of arguing that the semiotic contests the universality of the Symbolic, Kristeva makes several theoretical moves which end up consolidating the power of the Symbolic and paternal authority generally. She defends a maternal instinct as a pre-discursive biological necessity, thereby naturalizing a specific cultural configuration of maternity. In her use of psychoanalytic theory, she ends up claiming the cultural unintelligibility of lesbianism. Her distinction between the semiotic and the Symbolic operates to foreclose a cultural investigation into the genesis of precisely those feminine principles for which she claims a pre-discursive, naturalistic ontology. Although she claims that the maternal aspects of language are repressed in Symbolic speech and provide a critical possibility of displacing the hegemony of the paternal/symbolic, her very descriptions of the maternal appear to accept rather than contest the inevitable hegemony of the Symbolic. In conclusion, this essay offers a genealogical critique of the maternal discourse in Kristeva and suggests that recourse to the maternal does not constitute a subversive strategy as Kristeva appears to assume.


1990 ◽  
Vol 17 (3) ◽  
pp. 607-624 ◽  
Author(s):  
Michael Jeffrey Farrar

ABSTRACTAdult recasts of child utterances have been shown to be related in a general way to the child's acquisition of syntactic structures. The current study had two aims. The first aim was to determine which feature(s) of recasts (i.e. reformulation, expansion, topic continuation, or reply) was responsible for facilitating language acquisition by comparing them to other maternal discourse models that were systematically defined by these properties. The second aim was to investigate this relation more specifically by relating adult discourse models of specific grammatical morphemes to the child's acquisition of those same morphemes. Again, recasts were of particular interest. Twelve mother-child dyads were videorecorded during one hour of naturalistic interaction when the children were 1;10 and 2;4. Results indicated that maternal recasts of specific morphemes were related to the acquisition of those same grammatical morphemes during certain developmental periods, whereas other grammatical morphemes were facilitated by expansions and topic continuations. These results are discussed in terms of the processes responsible for these effects.


Nordlit ◽  
2019 ◽  
Author(s):  
Jaroslav Švelch

The article explores the manufacturing of monsters in video games, using the case of the influential 2007 first-person shooter BioShock, and ‘splicers’—its most numerous, zombie-like enemies. I combine two methodological perspectives on the ‘manufacturing’ of splicers by analyzing [a] the title’s developer commentary and other official paratexts to trace the design of splicers, and [b] the game’s embedded narrative to reconstruct the diegetic backstory of splicers. I argue that video game enemies, including splicers, are ‘computational others’, who may appear human on the level of representation, but whose behavior is machinic, and driven by computational algorithms. To justify the paradoxical relationship between their human-like representation and machinic behavior, BioShock includes an elaborate narrative that explains how the citizens of the underwater city of Rapture were dehumanized and transformed into hostile splicers. The narrative of dehumanization, explored following Haslam’s dehumanization theory (2006), includes [a] transforming splicers into atomized creatures by depriving them of political power and social bonds, [b] creating fungible and interchangeable enemies through splicers’ masks and bodily disintegration, [c] justifying splicers’ blindness to context and their simplistic behavior by portraying them as mentally unstable addicts. The article concludes that all video game enemies are inherently monstrous, and that critique of video game representation should focus on how games fail to make monsters human, rather than how games render humans monstrous or dehumanized.


Author(s):  
Erly S. Parungao Callueng ◽  
Jennie V. Jocson

This paper presents an analysis of Isolde Amante’s Eve, a 21st century Philippine fiction to reveal a contemporary worldview of motherhood. Despite the success of feminist movements in society, motherhood remains fraught with romantic ideals that stem from the essentialist notions of gender and sex. This results in ‘othering’--oppressing and alienating women in the 21st century. The paper argued that the entire notion of motherhood has entered a postmodern framing—one that challenges traditional notions of motherhood and mothering. To characterize this worldview, the paper used the theories of cognitive stylistics, such as conceptual metaphor theory, to describe the mind style of the text’s focalizer, the narrator in Eve. This theory granted access to the intricate mental processes which helped explain why a character behaves a certain why, what dispositions s/he hold in life, as well as what motivations form his/her thoughts, language and action. Further, the mind style is drawn from the communicative force that make up the ‘maternal discourse’ in the text, using Searle’s Speech Act theory. The result is an unorthodox but liberating view of motherhood and mothering. The study argues the need to mainstream mind style analysis in 21st century fiction literary analysis to discover evolving and liberating ideals related to the constructions of gender, and in particular, motherhood.


Author(s):  
Maria Heim

Chapter 4 argues that Buddhaghosa interpreted the Abhidhamma as a series of methods of analysis, oceanic and immeasurable in scope and practice. Its lists and formulas are distilled from the contextually embedded narrative contexts of the suttas, to provide, in an abstract form, the analytical practices to examine experience. Such lists and methods are, in principle and in practice, unending. This argument is counter to interpretations of Abhidhamma and Buddhaghosa that suggest that they be read as offering a metaphysics of irreducible reals or essences, and the chapter refutes these positions. It shows how the many phenomena listed in the Abhidhamma matrices operate in a modal and modular fashion as practical methods to help one to “know and see” within the therapeutic aims of the Buddhist path.


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