3. Whose Ethnic Community? Gendered Pasts and Polyphonies of Belonging

2016 ◽  
pp. 96-128
Keyword(s):  
Ethnic Community

Binging and Purging Behaviors in a Multi-Ethnic Community Sample

2006 ◽  
Author(s):  
Winny Shen ◽  
Elizabeth Gosset ◽  
Fary Cachelin ◽  
Pamela Regan
Keyword(s):  
Community Sample ◽  
Ethnic Community

NIDDM is the major cause of diabetic end-stage renal disease. More evidence from a tri-ethnic community

Diabetes ◽  
1995 ◽  
Vol 44 (12) ◽  
pp. 1375-1380 ◽  
Author(s):  
J. A. Pugh ◽  
R. A. Medina ◽  
J. C. Cornell ◽  
S. Basu
Keyword(s):  
Renal Disease ◽  
End Stage Renal Disease ◽  
Ethnic Community ◽  
Stage Renal Disease ◽  
End Stage

SOME BASIC AND BEGINNING ISSUES FOR KHMER ETHNIC COMMUNITY, NOW

2017 ◽  
Author(s):  
Vu Thi Thanh Minh
Keyword(s):  
Ethnic Community ◽  
Theory And Practice ◽  
Education Quality ◽  
Traditional Religion ◽  
Knowledge And Skills ◽  
Cross Border ◽  
The People ◽  
Large Numbers ◽  
Economic Trends ◽  
The Ideal

With the majority of the population working in agriculture, the economy of Khmer people is mainly agricultural. At present, the Khmer ethnic group has a workingstructure in the ideal age, but the number of young and healthy workers who have not been trained is still high and laborers lack knowledge and skills to do business. Labor productivity is still very low ... Problems in education quality, human resources; the transformation of traditional religion; effects of climate change; Cross-border relations of the people have always been and are of great interest and challenges to the development of the Khmer ethnic community. Identifying fundamental and urgent issues, forecasting the socio-economic trends in areas with large numbers of Khmer people living in the future will be the basis for the theory and practice for us to have. Solutions in the development and implementation of policies for Khmer compatriots suitable and effective.

The Formation of a Communal Identity among West Syrian Christians: Results and Conclusions of the Leiden Project

2009 ◽  
Vol 89 (1) ◽  
pp. 1-52
Author(s):  
Jan van Ginkel ◽  
Naures Atto ◽  
Bas Snelders ◽  
Mat Immerzeel ◽  
Bas ter Haar Romeny
Keyword(s):  
The Netherlands ◽  
Scientific Research ◽  
Historical Consciousness ◽  
Ethnic Community ◽  
Communal Identity ◽  
The West ◽  
Research Project ◽  
Syriac Orthodox

AbstractAmong those who opposed the Council of Chalcedon in 451, the West Syrian (or Syriac Orthodox) Christians were probably least likely to form a national or ethnic community. Yet a group emerged with its own distinctive literature and art, its own network, and historical consciousness. In an intricate process of adoption and rejection, the West Syrians selected elements from the cultures to which they were heirs, and from those with which they came into contact, thus defining a position of their own. In order to study this phenomenon, scholars from various disciplines, and affiliated to two different faculties, were brought together in a programme financed by the Netherlands Organization for Scientific Research NWO. This essay introduces their research project and methodology, and presents their results and conclusions.

Rag Doll Nations and the Politics of Differentiation on Arbitrary Borders: Karelia and Moldova*

2004 ◽  
Vol 32 (2) ◽  
pp. 457-496 ◽  
Author(s):  
Mark Lawrence Schrad
Keyword(s):  
National Identity ◽  
The State ◽  
Ethnic Community ◽  
National Identities ◽  
The Other ◽  
Interesting Aspect ◽  
Territorial Boundaries ◽  
Shed Light

“Tell a man today to go and build a state,” Samuel Finer once stated, “and he will try to establish a definite and defensible boundary and compel those who live inside it to obey him.” While at best an oversimplification, Finer's insight illuminates an interesting aspect of state-society relations. Who is it that builds the state? How and where do they establish territorial boundaries, and how are those who live within that territory compelled to obey? Generally speaking, these are the questions that will be addressed here. Of more immediate concern is the fate of peoples located in regions where arbitrary land boundaries fall. Are they made loyal to the state through coercion or by their own compulsions? More importantly, how are their identities shaped by the efforts of the state to differentiate them from their compatriots on the other side of the borders? How is the shift from ethnic to national identities undertaken? A parallel elaboration of the national histories of the populations of Karelia and Moldova will shed light on these questions. The histories of each group are marked by a myriad of attempts to differentiate the identity of each ethnic community from their compatriots beyond the state's borders. The results of such overt, state-initiated efforts to differentiate borderland populations by encouraging a national identity at the expense of the ethnic, has ranged from the mundane to the tragic—from uneventful assimilation to persecution and even genocide. As an illustration of the range of possibilities and processes, I maintain that the tragedies of Karelia and Moldova are not exceptional, but rather are a consequence of their geographical straddling of arbitrary borders, and the need for the state to promote a distinctive national identity for these populations to differentiate them socially from their compatriots beyond the frontier.

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