The Black Female Body: A Photographic History (review)

Callaloo ◽  
2005 ◽  
Vol 28 (4) ◽  
pp. 1108-1113 ◽  
Author(s):  
Anushiya Sivanarayanan
Keyword(s):  
2017 ◽  
Vol 1 (1) ◽  
pp. 406-416 ◽  
Author(s):  
Constantine Chatzipapatheodoridis

Abstract This article pays attention to African-American artist Beyonce Knowles and her performance of black camp. Beyonce’s stage persona and performances invite multiple ideological readings as to what pertains to her interpretation of gender, sexuality, and race. While cultural theory around the icon of Beyonce has focused on her feminist and racial politics as well as her politicization of the black female body, a queer reading applied from the perspective of camp performance will concentrate on the artist’s queer appeal and, most importantly, on her exposition of black camp, an intersection of feminist, racial and queer poetics. By examining video and live performances, the scope of this article is to underline those queer nuances inherent in Beyonce’s dramatisation of black femininity and the cultural pool she draws from for its effective staging. More specifically, since Beyonce plays with tropes and themes that are common in camp culture, her performance relies on a meta-camping effect that interacts with African-American queer culture. This article, thus, traces black queer traditions and discourses in the artist’s praxis of black camp.


2019 ◽  
Vol 13 (3) ◽  
pp. 339-356
Author(s):  
Grace McGowan

Abstract “A central figure in transnational intellectual history” (Roynon, 2013), Toni Morrison’s oeuvre has helped deconstruct the triangulated relationship between a European Graeco-Roman classical tradition, Africa, and America. Morrison’s deconstruction of the classical past and its aesthetics have laid the foundation for the reconstructive work of a new generation of writers, including Robin Coste Lewis. Both writers renegotiate and reclaim a classical aesthetic by recovering its African roots and situating it in an African American context. In addition, the article (1) examines the role of a classical aesthetic in beauty discourse and Robin Coste Lewis’s re-vision of the black female body and (2) addresses what this means for canonicity, linking Lewis’s ambivalence about reclaiming a classical aesthetic to Morrison’s ambivalence in “Unspeakable Things Unspoken” (1987).


2003 ◽  
Vol 24 (1) ◽  
pp. 40
Author(s):  
Lisa E. Farrington ◽  
Deborah Willis ◽  
Carla Williams
Keyword(s):  

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