Reflections, Riffs and Remembrances: The Black Queer Studies in the Millennium Conference (2000)

Callaloo ◽  
2000 ◽  
Vol 23 (4) ◽  
pp. 1285-1305 ◽  
Author(s):  
Bryant Keith Alexander
Keyword(s):  
Queer Studies ◽  
Black Queer Studies ◽  
Black Queer

Smithing Queer Empiricism: Engaging Ethnomethodology for a Queer Social Science

2021 ◽  
pp. 073527512110263
Author(s):  
S. L. Crawley ◽  
MC Whitlock ◽  
Jennifer Earles
Keyword(s):  
Social Science ◽  
Queer Theory ◽  
Social Relations ◽  
Queer Studies ◽  
Social Scientists ◽  
Grand Theory ◽  
Black Queer Studies ◽  
Empirical Perspective ◽  
Black Queer ◽  
Modernist Discourse

Is queer social science possible? Early queer theorists disparaged empiricism as a normalizing, modernist discourse. Nonetheless, LGBTQI+ social scientists have applied queer concepts in empirical projects. Rather than seek a queer method, we ask, Is there an empirical perspective that (ontologically) envisions social relations more queerly—attending to discursive and materialist productions of reality? Dorothy Smith’s work foregrounds people’s activities of engaging texts and satisfies Black queer studies’ and new materialisms’ critiques of early queer theory. Underutilized and often misread, especially its ethnomethodological sensibilities and its vision of actors as relational, practical actors, her work shows how my race is not mine, it is ours; your sexual orientation is not yours, it is ours; their gender is not theirs, it is ours. Smith offers an ontology without essence, grand theory, or normativity, facilitating a range of queer, interpretive projects—from the intersectional to the transnational to the embodied.

Book Review: Black Queer Studies: A Critical Anthology

Sexualities ◽  
2006 ◽  
Vol 9 (4) ◽  
pp. 501-503
Author(s):  
Esperanza Miyake
Keyword(s):  
Queer Studies ◽  
Black Queer Studies ◽  
Black Queer

Frantz Fanon’s Homosexual Territories

Frottage ◽  
2019 ◽  
pp. 31-60
Author(s):  
Keguro Macharia
Keyword(s):  
Queer Studies ◽  
The Other ◽  
Black Diaspora ◽  
Diaspora Studies ◽  
Colonial Modernity ◽  
Black Skin ◽  
Starting Point ◽  
Black Queer Studies ◽  
Queer Diaspora ◽  
Black Queer

This chapter identifies Fanon’s Black Skin, White Masks (1952) as a fault line between black diaspora studies and queer studies, and argues that it is a central work for theorizing the inextricability of blackness and sexuality in colonial modernity. By the mid-1990s, as queer studies was consolidating into a field, an uneasy consensus had been reached in work by Diana Fuss, Jonathan Dollimore, Lee Edelman, and Kobena Mercer that queer scholars could learn from Fanon’s work on blackness, but he was too homophobic for queer scholars to engage. So successful has this divide been that almost no contemporary scholarly work in black queer studies and black queer diaspora studies engages Fanon’s Black Skin, White Masks. In turn, almost none of the important scholarship on Fanon takes sexuality as a foundational element of his thinking. My chapter argues that Fanon provides a genealogy of sexuality that has blackness as its foundation. The black person’s body is the psychic object of colonial modernity’s desire and the material through which such desire is expressed. Simply put, within the world created by colonial modernity—I use Sylvia Wynter’s 1492 as a handy starting point—desire and sexuality cannot be imagined without the black person’s body. In the latter part of the chapter, I move beyond this genealogical account and examine how Fanon’s attention to touch—“Why not the quite simple attempt to touch the other, to feel the other, to explain the other to myself?”—can be juxtaposed with Audre Lorde’s theory of the erotic to imagine and practice black livability. I read Fanon’s final injunction to “touch” the other as reclaiming frottage for black diasporic collectivity.

Sign in / Sign up

Export Citation Format

Share Document