Interpreting the Legacy: John Neihardt and Black Elk Speaks (review)

2005 ◽  
Vol 17 (1) ◽  
pp. 98-101
Author(s):  
Frances W. Kaye
Keyword(s):  
1972 ◽  
Vol 6 (4) ◽  
pp. 231-242 ◽  
Author(s):  
Sally McCluskey
Keyword(s):  

Author(s):  
Richard W. Voss ◽  
George A. Looks Twice ◽  
Georgine Leona Looks Twice ◽  
Alex Lunderman ◽  
Vern Ziebart
Keyword(s):  

Author(s):  
Richard W. Voss ◽  
George A. Looks Twice ◽  
Georgine Leona Looks Twice ◽  
Alex Lunderman ◽  
Vern Ziebart
Keyword(s):  

2014 ◽  
pp. 97-123
Author(s):  
Marcel de Lima
Keyword(s):  

Author(s):  
Simon J. Joseph

Abstract Indigeneity is a relational category that is predominantly, albeit not exclusively, applicable to Indigenous peoples. As a central theoretical site of discourse in Native Studies, indigeneity tends to be characterized by politicized relationships and provides powerful rhetorical strategies and counter-narratives. Facilitating decolonization as well as illuminating the structural and systemic relationships between the indigenous and the colonial, Indigenous theory recognizes the often complex inter-relationships attending the delineation of ethnic, social, and religious identity. The historical Black Elk, for example, illustrates how Lakota and Catholic religious identities co-exist in an ongoing site of discursive tension. This article argues that the historical figure of Jesus can be re-cognized as an indigenous Judean, complicating contemporary efforts in which the quest for the historical Jesus occurs in a predominantly Christian discursive context.


2011 ◽  
Vol 29 (3) ◽  
pp. 93-94
Author(s):  
Paula Kane
Keyword(s):  

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