scholarly journals Image Experiences in Sandplay Therapy in Adolescents Living in Welfare Facilities Who Suffered Nepal Earthquake

2016 ◽  
Vol 7 (1) ◽  
pp. 97-114
Author(s):  
Sehwa Lee ◽  
Prakash Shahi
2021 ◽  
pp. 002216782110208
Author(s):  
Jingyu Liang ◽  
Yancui Zhang ◽  
Ruitong Guo ◽  
Heyong Shen

This article studies the impact of Kitchen God beliefs and worship on Chinese mentality and behavior, both consciously and unconsciously. At the conscious level, the evolution of the Kitchen God beliefs has gone through four stages; Nature God, Animal God, Half-animal/Half human God, and finally Human God. The evolution of the Kitchen God in China displays the features of a couple, aging and secularization. The experience of “returning to the sacred origin” can be obtained through Kitchen God worship by burning an old paper image of the Kitchen God and pasting of a new one of him beside the kitchen stove year after year during the Kitchen God festival. The secret to continuity of life lies in repetition. The image of the Kitchen God as an important graphic symbol is formed by a constellation of images; good pot and evil pot, two dragons playing with a bead, rooster and dog, the psychological archetypes as yin and yang, unity of opposites, transformation and integration. This ritual serves as a bridge between Chinese people and their “ancestors,” “the other realm” (nirvana), and “the Self.” On an unconscious level, the psychological significance of Kitchen God beliefs is analyzed through “the family hexagram.” The collective unconscious for the Chinese can be revealed by a continuous pattern of concentric circles structure, that is, “heaven and earth—the Kitchen God—ancestors—parents—offspring.” Through a clinical case using Sandplay Therapy, this article will show that Kitchen God imagery unconsciously shows the constellation of “family.” Family is the place of belonging and home for Chinese people, helping the client return to his inner source and gain strength through acceptance and transformation. The implication of Kitchen God beliefs for today’s Chinese society is to return to the most primitive “Tao,” which presents a possible cure for many kinds of psychological problems we are facing. It suggests that researchers pay attention to the psychological phenomenon of clients’ using the Kitchen God image to express their cultural feelings toward family in psychological practice.


2021 ◽  
Vol 2 (1) ◽  
Author(s):  
Sharadha Sathiakumar ◽  
Sylvain Barbot

AbstractThe Himalayan megathrust accommodates most of the relative convergence between the Indian and Eurasian plates, producing cycles of blind and surface-breaking ruptures. Elucidating the mechanics of down-dip segmentation of the seismogenic zone is key to better determine seismic hazards in the region. However, the geometry of the Himalayan megathrust and its impact on seismicity remains controversial. Here, we develop seismic cycle simulations tuned to the seismo-geodetic data of the 2015 Mw 7.8 Gorkha, Nepal earthquake to better constrain the megathrust geometry and its role on the demarcation of partial ruptures. We show that a ramp in the middle of the seismogenic zone is required to explain the termination of the coseismic rupture and the source mechanism of up-dip aftershocks consistently. Alternative models with a wide décollement can only explain the mainshock. Fault structural complexities likely play an important role in modulating the seismic cycle, in particular, the distribution of rupture sizes. Fault bends are capable of both obstructing rupture propagation as well as behave as a source of seismicity and rupture initiation.


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