scholarly journals Movimento de Reconceituação e Serviço Social argentino

2018 ◽  
Vol 15 (40) ◽  
Author(s):  
Carina Berta Moljo ◽  
José Fernando Siqueira da Silva ◽  
Roberto Zampani

Resumo – O presente artigo debate o Serviço Social argentino entre as décadas de 1960 a 1980. Além disso, analisa o processo de Reconceituação na Argentina e seus dilemas no conjunto do Movimento de Reconceituação latino-americano, analisando-o no contexto da mundialização capitalista-monopolista tardia e suas expressões na América Latina. Palavras-Chave: Reconceituação; história do Serviço Social; Argentina.   Abstract – This article discusses Argentine social work from the 1960s to the 1980s. It analyses the process of Reconceptualization in Argentina as part of the Latin American movement of Reconceptualization in the context of late monopolist-capitalist globalization and its expressions in Latin America. Keywords: reconceptualization; history of social work; Argentina.

Author(s):  
Marc Becker

Armed insurrections are one of three methods that the left in Latin America has traditionally used to gain power (the other two are competing in elections, or mass uprisings often organized by labor movements as general strikes). After the triumph of the Cuban Revolution in 1959, guerrilla warfare became the preferred path to power given that electoral processes were highly corrupt and the general strikes too often led to massacres rather than a fundamental transformation of society. Based on the Cuban model, revolutionaries in other Latin American countries attempted to establish similar small guerrilla forces with mobile fighters who lived off the land with the support of a local population. The 1960s insurgencies came in two waves. Influenced by Che Guevara’s foco model, initial insurgencies were based in the countryside. After the defeat of Guevara’s guerrilla army in Bolivia in 1967, the focus shifted to urban guerrilla warfare. In the 1970s and 1980s, a new phase of guerrilla movements emerged in Peru and in Central America. While guerrilla-style warfare can provide a powerful response to a much larger and established military force, armed insurrections are rarely successful. Multiple factors including a failure to appreciate a longer history of grassroots organizing and the weakness of the incumbent government help explain those defeats and highlight just how exceptional an event successful guerrilla uprisings are.


2021 ◽  
pp. 1-33
Author(s):  
Rolv Petter Amdam ◽  
Carlos Dávila

Executive education programs offered by business schools became a global phenomenon for developing top managers in the 1960s. These programs were established in more than 40 countries in Europe, Asia, Africa, and Latin America in less than two decades. This article explores the phenomenon in three different Latin American contexts: Central America, Peru, and Colombia. In all these cases, initiatives led to successful executive programs, which contributed to the growth of business schools that gradually achieved high international reputation. By studying the way that various U.S. actors interacted differently with local actors in the three cases, the article contributes to three discussions within business history: the history of Americanization, management education, and the alternative business history of emerging markets.


2018 ◽  
Vol 15 (40) ◽  
Author(s):  
Maria Rosângela Batistoni

Resumo − O resgate histórico e teórico do projeto profissional da Escola de Serviço Social da Universidade Católica de Minas Gerais, em Belo Horizonte, constitui um dos subprojetos da pesquisa coletiva O Movimento de Reconceituação do Serviço Social na América Latina (Argentina, Brasil, Chile e Colômbia): determinantes históricos, interlocuções internacionais e memória. Naquela Escola foi formulado o conhecido “Método Belo Horizonte”, expressão do Movimento de Reconceituação latino-americano na particularidade brasileira. Tendo isso em vista, o presente artigo apresenta os eixos, pressupostos e caminhos investigativos na apreensão de suas bases sociopolíticas, privilegiando suas concepções teórico-metodológicas norteadoras, seus vínculos com as forças contestadoras da profissão nos países de língua hispânica, sua experimentação através da extensão e estágios, suas influências e seus desdobramentos para o Serviço Social. Palavras-Chave: Movimento de Reconceituação; ditadura militar; “Método Belo Horizonte”; fundamentos do Serviço Social.  Abstract − Analyzing the experience of the Belo Horizonte School is one of the focuses of the collective research project “The Reconceptualization Movement of Social Services in Latin America (Argentina, Brazil, Chile and Colombia): historical factors, international dialogues and memory.” This school formulated the famous Belo Horizonte method, expression of the Latin American reconceptualization in Brazil. This article presents the axes, assumptions and investigative paths in the apprehension of its socio-political bases, privileging its theoretical-methodological conceptions, its links with the forces challenging the profession in Spanish-speaking countries, its experimentation through extension and stages, and its influences and developments in social work. Keywords: reconceptualization movement; military dictators; Belo Horizonte method; fundamentals of social work.


2012 ◽  
Vol 27 (1) ◽  
pp. 153 ◽  
Author(s):  
Karina Felitti

En este artículo se pretende analizar cómo se recibieron y resignificaron las recomendaciones internacionales para limitar la natalidad en algunos países de América Latina, y de modo particular en Argentina, durante las décadas de 1960 y 1970. Tras una caracterización de los primeros programas de planificación familiar que se desarrollaron en Chile, Perú, México, Brasil y Bolivia, la autora se concentra en el caso argentino para indagar los motivos y consecuencias de sus políticas públicas restrictivas sobre la regulación de la fecundidad en un contexto en que la mayor parte de la región aplicaba medidas opuestas. AbstractThis article analyzes the way international recommendations to reduce birth rates in certain Latin American countries, particularly Argentina, in the 1960s and 1970s were received and resignified. After a description of the first family planning programs developed in Chile, Peru, Mexico, Brazil and Bolivia, the author focuses on the case of Argentina to explore the causes and consequences of its public birth control policies in a context in which most of the region adopted opposite measures.


2019 ◽  
Vol 5 (8) ◽  
pp. 6
Author(s):  
Filipe Gervásio Pinto da SILVA

O texto trata da construção da modernidade colonialidade, a partir de um diálogo entre o Materialismo Histórico-Dialético (LUKÁCS, 2010; MARX, 2007; 2013) com as Epistemologias do Sul (SANTOS, 2010A; QUIJANO, 2005; MIGNOLO, 2011). Três são os pontos centrais da reflexão: o rompimento do silêncio absoluto que envolve a importância da América Latina na construção da modernidade capitalista; a vinculação metabólica entre modernidade e colonialidade, uma vez que a o estágio das forças produtivas e da consolidação do eurocentrismo como núcleo duro da vida intelectual mundial possuem uma vinculação estreita com o regime de acumulação primitiva, colonização e racialização dos territórios latino-americanos e, por fim; a introdução de uma premissa ontológica materialista ao debate epistemológico do Sul Global, é o de que a colonização foi o momento matricial da imposição planetária da Forma-Mercadoria (MARX, 2013).Pachakuti and the history of the modernity beyond the Southern seasABSTRACT The text deals with the construction of modernity-coloniality, starting from a dialogue between Historical-Dialectical Materialism (LUKÁCS, 2010; MARX, 2007; 2013) and Southern Epistemologies (SANTOS, 2010A; QUIJANO, 2005; MIGNOLO, 2011). Three are the central points of reflection: the breaking of the absolute silence that surrounds the importance of Latin America in the construction of capitalist modernity; the metabolic linkage between modernity and coloniality- since the stage of the productive forces and the consolidation of Eurocentrism as the core of the intellectual world life have a close connection with the regime of primitive accumulation, colonization and racialization of the Latin American territories and, finally, the introduction from a materialist ontological premise to the epistemological debate of the Global South, is that colonization was the matrix point of the planetary imposition of the Form-Merchandise (MARX, 2013). 


Author(s):  
Carina Berta Moljo ◽  
José Fernando Siqueira da Silva ◽  
Roberto Orlando Zampani ◽  
Margarita Rozas Pagaza

This article addresses Argentine social work from the 1960s to the 1980s. In this analysis, it prioritises the Reconceptualisation process in Argentina and its dilemmas in the Latin American Reconceptualisation Movement as a whole, debating it in the context of capitalist-monopoly globalisation and its expressions in Latin America.


2015 ◽  
Vol 14 (03) ◽  
pp. Y06 ◽  
Author(s):  
Luisa Massarani ◽  
Claudia Aguirre ◽  
Constanza Pedersoli ◽  
Elaine Reynoso-Haynes ◽  
Luz Marina Lindegaard

The Red de Popularización de la Ciencia y la Tecnología en América latina y el Caribe (RedPOP) (Latin American and Caribbean Network for the Popularization of Science and Technology) was created 25 years ago as an expression of a movement that started in the 1960s in favour of a scientific education. The purpose of this movement was to incorporate science into the general knowledge of the population by communicating science through different media, products and spaces such as museums and science centres. Since then, the movement has acquired considerable strength in Latin America and RedPOP has been a key factor to the development of this activity in the region, although several challenges still have to be addressed.


Author(s):  
Nilanjana Bhattacharya

 This article concentrates on Rabindranath’s reception in a few Latin American countries. In the history of Latin America, early twentieth century was a crucial time when various Latin American countries were striving to come out of Europe’s grasp and establish an identity of their own. Yet, in the multifarious and multiracial society of Latin America it was difficult to define their ‘own’. At such a critical juncture of history, Rabindranath represented an alternative to various Latin American authors. He was, to them, a representative of a British colony who had been recognised and acknowledged by Europe, and thus symbolized a power/knowledge equivalent to that of Europe. This paper, divided in three parts, explores this reception and its impact, firstly by analyzing the history of the direct contact; then by focusing on the Latin American translations of Rabindranath’s works; and finally, by re-reading a few essays and critical-writings on Rabindranath. Among others, the paper alludes to Victoria Ocampo (1890-1979), the first and perhaps the only Latin American author who came in direct contact with Rabindranath; and some of the most important Nobel Laureates of Latin America, like Gabriela Mistral (1889-1957) and Pablo Neruda (1904-1973), to show how these authors and poets received Rabindranath in their own contexts.  Este artículo se concentra en la recepción de Rabindranath Tagore en algunos países de América Latina. En la historia de este continente, los primeros años del siglo XX fueron cruciales, porque muchos países de América Latina estaban esforzándose por destruir el control de Europa y establecer una identidad propia. Sin embargo, era difícil definir “lo propio” en una sociedad tan múltiple y multirracial. En un momento tan complejo de la historia, Tagore personificaba una alternativa para algunos autores de América Latina. Él era como un representante del “tercer mundo” que había ganado el reconocimiento de Europa, de los colonizadores; por tal motivo, su poder/sabiduría era tan fuerte como el de los británicos. Este artículo, dividido en tres partes, busca primero explorar la historia del contacto directo entre el poeta hindú y algunos escritores latinoamericanos; segundo, analizar varias traducciones de las obras de Tagore, hechas por latinoamericanos; y, finalmente, discutir unos ensayos y textos críticos realizados por estudiosos de América Latina sobre Tagore. El artículo se centra en Victoria Ocampo (1890-1979), la única autora del mundo hispano con quien Tagore tenía un contacto directo, y también en poetas de nombre mundial como Gabriela Mistral (1889-1957) y Pablo Neruda (1904-1973), para explicar cómo ellos recibieron a Tagore.


2018 ◽  
Vol 15 (40) ◽  
Author(s):  
Alexandra Aparecida Leite Toffanetto Seabra Eiras ◽  
Maria Carmelita Yazbek ◽  
Cláudia Mônica dos Santos

Resumo − Este artigo constitui-se como parte da pesquisa O Movimento de Reconceituação do Serviço Social na América Latina (Argentina, Brasil, Chile e Colômbia): determinantes históricos, interlocuções internacionais e memória. Nossa ênfase circunscreve-se a Portugal, Espanha, EUA e Canadá (1960-1980). Desse modo, pretendemos identificar as referências teórico-metodológicas do Serviço Social nesse período, em seus nexos com os “movimentos contestatórios” e com o “movimento de reconceituação latino-americano” (MRLA).  Indagamos acerca da relação entre o MRLA e o Serviço Social crítico e/ou radical, considerando suas particularidades, antecedentes, expressões e desdobramentos. Apresentamos, assim, um panorama econômico, político, social e cultural da conjuntura desses países à época. Apresentamos, ainda, os movimentos do Serviço Social crítico e/ou radical e suas referências ético-políticas e teórico-metodológicas, as quais os distinguem do Serviço Social tradicional. Por fim, indicamos, quando pertinente, as interlocuções desses movimentos/produções com o MRLA. Palavras-Chave: Serviço Social; Movimento de Reconceituação latino-americano; movimentos contestatórios na Europa ibera e na América do Norte.  Abstract − This article is part of the research “The Movement of Reconceptualization of Social Work in Latin America (Argentina, Brazil, Chile and Colombia): historical determinants, international interlocutions and memory.” Our emphasis is limited to Portugal, Spain, USA and Canada (1960-1980). In this research we intend to identify the theoretical-methodological references of social work in this period, in its links with the social contestation movements and with the Latin American reconceptualization movement (MRLA). We inquire about the relationship between the MRLA and the critical and radical social work, considering its particularities, antecedents, expressions and aftereffects. In this article, we present an economic, political, social and cultural panorama of the conjuncture of these countries at the time. We also present the movements of critical and radical social work and both their ethical-political and theoretical-methodological references, which distinguish them from traditional social work and indicate, when pertinent, the interlocutions of these movements and productions with the MRLA.Keywords: social work; Latin American reconceptualization movement; social contestation in Iberian Europe and North America.


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