جهود الشيخ الشعراوي في قضايا حقوق المرأة في تفسيره = Sheikh Al-Sha’rawi’s Effords in Women’s Rights Issues and His Interpretation

2016 ◽  
pp. 171-198
Author(s):  
Irshadul Haq Abdullah
2020 ◽  
Vol 9 (1) ◽  
pp. 1
Author(s):  
Ferdinal Ferdinal

Right after the fall of Suharto’s regime, Indonesia has undergone tremendous changes in almost all aspects of life: political, economic, social, cultural, and possibly ideological lives. The changes bring new breaths to Indonesian future, especially in the area of women’s rights. This article discusses the issue of women’s rights in Indonesia based on a textual analysis. The purpose of this writing is to investigate the representation of women’s rights issues in some stories of The Jakarta Post, one of the most popular media which has also played an important role in popularizing and spreading such issues. Postcolonial criticism is used to see how the stories portray the issues of women’s rights, particularly gender equality and marginality. To study the issues, this analysis looks at two short stories: “Gender Equality” by Iwan Setiawan and “Street Smart Mom” by Eric Musa Piliang.  The two stories represent the fact that Indonesian women fight against colonization for their rights in some different ways, as a smart wife and a poor street mother. The stories signal that Indonesian women struggle to escape from colonization through some actions such as moving forward to the center of power by maintaining superiority against men and living their lives as they wish in spite of being poor.


2017 ◽  
Vol 42 (04) ◽  
pp. 1215-1223
Author(s):  
Sylvia Vatuk

I focus in this essay on legal issues related to women's rights in the British colonial period that are discussed in Mitra Sharafi's 2014 book, Law and Identity in Colonial South Asia: Parsi Legal Culture, 1772–1947. Beginning in the early nineteenth century, the Parsi leadership actively lobbied for laws related to intestate inheritance, women's property rights, divorce, and child marriage that were consistent with their community's customary values and practices. During the same period, legal reform movements were also underway on behalf of Hindu and Muslim women and, to a lesser extent, Christian women. This essay highlights some of the common themes in those movements and discusses, in particular, the similarities and differences in what was achieved for Parsi women and their Hindu sisters, as they and their respective male leaders traversed the road toward greater gender equality under the law.


2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Zainabb Hull

The revival of Pakistani cinema in the mid-2000s has heralded several successful films tackling relevant social issues, such as national identity, terrorism, and gendered violence. Pakistani filmmakers both at home and in the diaspora are using cinema to address women's rights issues within Pakistani communities worldwide whilst challenging simplistic and imperialist western perceptions of Pakistan and its people. This article analyses two recent female-led films from diasporic filmmakers: Afia Nathaniel’s Dukhtar (2014) and Sarmad Masud’s My Pure Land (2017). Each film features female leads navigating gendered violence, patriarchal oppression, and Pakistani cultural identity to explore the filmmakers’ own complicated relationships with the ‘motherland’, expressing a sense of belonging and nostalgic affection for Pakistan whilst holding the nation accountable for upholding patriarchal cultural values, in order to reveal paths towards gender equality and female empowerment in global Pakistani communities. Positive critical reception within Pakistan highlights both the difficulties faced by filmmakers addressing women's rights issues and the desire for Pakistani social dramas, indicating new possibilities within the media landscape. There remains a lack of insight into audience reception to new films addressing women's rights issues, and future research must examine how this new cinema might provoke and inspire positive social change within real world communities and for Pakistani women around the world. Nonetheless, in the production and global critical reception of Dukhtar and My Pure Land, there is evidence of Pakistan’s slow progress and growing enthusiasm for gender equality and safety, and of challenges to oppressive western perceptions of Pakistan that lead to paternalistic and racist treatment of South Asian women. These films prioritise the need for social change to come from within the community, offering up possible role models and futures for a Pakistan that is safe and fair for people of all genders.


2020 ◽  
Vol 5 (19) ◽  
pp. 01-09
Author(s):  
Nadzrah Ahmad ◽  
Rahmawati Mohd Yusoff ◽  
Mohammad Hidir Baharudin

Women’s rights issues have marked their spot as one of the most debated issues throughout the centuries. Whenever the issue is raised, the topic of marriage is the most highlighted concerning the discussion. Marriage is regularly portrayed as an “oppressive sphere” for women, with their rights being oppressed since the moment of pre-marriage, especially in Islam. However, further reflection on the issue has shown that Islamic matrimony liberates women, preserves their honor and place in society, and abolishes injustice when guided in principle from the Qur’an and the Sunnah of Prophet Muhammad (PBUH) which will be examined in this research. The paper will also analyse the issue in the law of Malaysia and supported by the case law if any. In addition, reference will also be made to the opinions of the scholars regarding the conflicting issue of the rights of women during pre-marriage. Regrettably, Muslims’ misunderstanding due to cultural interpretation and mispractice of original Islamic teachings have tainted the true Islamic ideal. It is hoped that the study may provide a clear reference and guideline regarding the rights of women during pre-marriage from both the Islamic and Malaysian laws as this topic is highly significant and beneficial to numerous parties in the present day.


2021 ◽  
Author(s):  
Miriam Ganzfried

Amnesty International's (AI) focus on civil and political rights has marked their work with a gender bias from the outset. In the first comprehensive look at AI's work on women's rights, Miriam Ganzfried illustrates the development of their activities regarding women's rights issues over twenty years. Through interviews with staff members and activists and unprecedented access to archive material from the Swiss and the German AI sections, she shows how women activists strategized to make AI increase its work on women's rights. Additionally, the book demonstrates that, despite the leadership's commitment to the Stop Violence Against Women campaign, internal resistance hampered the integration of women's rights into the organization's overall work.


Author(s):  
Hena Patel ◽  
Annabelle Santos Volgma

: Digital and social media have transformed the field of medicine. They are powerful tools that academic and non-academic physicians and healthcare providers are using to influence others, promote ideas, obtain knowledge, disseminate research and communicate with others. The history of advocacy for women in medicine and the role of social media in influencing the choice of women to choose Cardiology as a career and its role in advocacy for women in cardiology (WIC) have been reviewed. It has changed the way cardiologists learn, educate, and interact with each other. Social media has proven especially useful in advocating for WIC, but whether it can help improve the numbers of female doctors going into Cardiology remains to be seen. In addition to encouraging women to pursue cardiology, social media has drawn attention to key women’s rights issues affecting practicing female cardiologists.


2020 ◽  
Vol 19 (1) ◽  
pp. 1
Author(s):  
Yulia Nasrul Latifi ◽  
Wening Udasmoro

Tulisan ini bertujuan untuk mengungkap struktur yang menstrukturkan wacana agama sehingga menjadi patriarkis dan misoginis dalam tiga karya fiksi “Adab Am Qillah Adab?”, “Qiṣṣah Fatḥiyyah al-Miṣriyyah”, dan Zīnah karya Nawāl Al-Sa'dāwī dengan perspektif the big Other dan metode interpretasi. Penelitian ini dinilai penting disebabkan mayoritas kajian gender dan agama masih terfokus pada problem hermeneutik mikro (asbabunnuzul ayat) dan belum mengungkapkan kenapa bahasa kitab suci itu bias. The big Other adalah struktur atau aturan simbolik yang menyebabkan subjek terkungkung sehingga The Symbolic sebagai jangkar subjek semakin tiranik. Sebagai bagian dari teori subjektivitas yang dikenalkan Žižek, the big Other mengandung lack sehingga tidak dapat melakukan totalisasi dan dapat dikritisi subjek. Hasil analisisnya adalah, the big Other internal (irasionalitas dan kontra-faktualitas) dan eksternal (faktor ekonomi dan politik) yang menjadikan konstruksi patriarkis dalam bahasa kitab suci yang kemudian distrukturkan dalam nalar wacana agama. Lack dalam the big Other menjadikannya struktur terbuka sehingga selalu dikritik dan dilawan oleh subjek narasi untuk memperjuangkan otonomi perempuan dalam wacana agama. [The research talks about revealing with religion point of structuralism discourse on patriarchal and misogynic in three works of "Adab Am Qillah Adab?", "Qiṣṣah Fatḥiyyah al-Miṣriyyah" and Zīnah by Nawāl Al-Sa'dāwī which is seeing the Big Other of gender issue and the method of exegeses texts. The value of research takes on gender and religion with focus micro-hermeneutical problems (asbabunnuzul of verses) and language and holy book on reading texts with a biased view. The big Another issue is a case with a symbolic rule to becomes a patriarchal image on perennial discourse. It is to be a traumatic woman incident on religious tyrannies. As part of Žižek's theory, the Big Other issues contain lack meaning with no perfect talk discuss. The points analyses are the internal factor (irrationality and kontra-factuality) and the external factor (the economic and political factors). Perennial discourses make for reading Al-Qur'an with patriarchal power. "Lack" in the Big Other issues makes the open-minded for challenge and critic for women's rights issues in Religion Studies.]


2013 ◽  
Vol 5 (2) ◽  
pp. 251-271 ◽  
Author(s):  
Helena Wahlström

While hotly debated in political contexts, abortion has seldom figured in explicit terms in either literature or film in the United States. An exception is John Irving’s 1985 novel The Cider House Rules, which treats abortion insistently and explicitly. Although soon thirty years old, The Cider House Rules still functions as an important voice in the ongoing discussion about reproductive rights, responsibilities, and politics. Irving represents abortion as primarily a women’s health issue and a political issue, but also stresses the power and responsibility of men in abortion policy and debate. The novel rejects a “prolife” stance in favor of a women’s rights perspective, and clearly illustrates that abortion does not preclude or negate motherhood. This article discusses Irving’s novel in order to address abortion as a political issue, the gender politics of fictional representations of abortion, and the uses of such representations in critical practice. A brief introduction to the abortion issue in American cultural representation and in recent US history offers context to the abortion issue in Irving’s novel. The analysis focuses on abortion as it figures in the novel, and on how abortion figures in the criticism of the novel that explicitly focuses on this issue. The article argues that twentyfirst century criticism of Irving’s text, by feminist scholars as well as explicitly anti-feminist pro-life advocates, demonstrate the pervasive influence of antiabortion discourses illustrates, since these readings of Irving’s novel include, or reactively respond to, the fetal rights discourse and the “awfulization of abortion.” The article further proposes that the novel’s representations of reproductive rights issues – especially abortion – are still relevant today, and that critical readings of fictional and nonfictional representations of reproductive rights issues are central to feminist poli-tics.


Author(s):  
Galina A. Nelaeva ◽  
◽  
Nadezhda V. Dubiv ◽  

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