scholarly journals PRIMACY OF THE APOSTLE PETER IN THE GOSPEL OF MATTHEW 16,18-19

2020 ◽  
Vol 54 ◽  
pp. 107-120
Author(s):  
Paweł Głowacki
Keyword(s):  
Old Testament ◽  
Jesus Christ ◽  
Gospel Of Matthew ◽  
Prime Minister ◽  
Kingdom Of God ◽  
The Future ◽  
House Of David ◽  
Proper Interpretation ◽  
Special Protection

The paper discusses the problem of the proper interpretation of the Petrine text from the Gospel of Matthew 16,18-19. It is based on the mainly protestant but also orthodox and catholic commentaries to these verses. Jesus Christ bestowed on the apostle Peter the unique and supreme authority in the Kingdom of God. He changed his name from Simon to Peter to show him and others that this apostle received new dignity and mission, which is to be the rock for the future community of believers. What is more, Jesus also entrusted to Peter the “Keys of the Kingdom” in the same way like in the Old Testament king of the house of David appointed his own prime mister, royal steward by giving to him the “Key of the House of David”. Therefore Peter occupies the same office with the same supreme authority  under the new jewish king, Jesus Christ. Due to this fact it also means that this office is transferred from one prime minister to another. Furthermore, to Peter was given the power of “binding and loosing” with the special protection of God called infallibility. For these reasons, the Catholic interpretation which does not ignore the jewish context and the Old Testament allusions to this passage is truly shedding the new light on the proper interpretation of this Matthew’s fragment and the role of the Apostle Peter.

Transisi Kepemimpinan Dalam Alkitab

2016 ◽  
Vol 1 (1) ◽  
pp. 16-38
Author(s):  
Jonathan Octavianus
Keyword(s):  
New Testament ◽  
Old Testament ◽  
Jesus Christ ◽  
Transition Time ◽  
People Of God ◽  
The Absolute

As every epoch there are there a transition time, on Old Testament like Moses with Joshua, Joshua selected by God an supported fully by Moses, Conversely Moses have liberally to be changed. Like Elijah to Elisha too.Pattern on New Testament there are an examples of transition time too, like Jesus Christ to His Disciples, an transition from Paul to his successor Timothy. This is a heart and soul a big leader, and shall all leadership owners shepherd in church, Christian institution, etc.Which most be remembered in transition of leadership, that people of God leadership, about who will lead, who continue leadership, like a principle in biblical, hence a role of God, is determinant an anoint man which be selected the absolute God choice and constitute all other, but a succession router leader is which have been selected His own. An can be anointed in front of believers.

scholarly journals Komparasi Eskatologi Injil Lukas dengan Injil Sinoptik Lainnya

2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Elkana Chrisna Wijaya
Keyword(s):  
Acts Of The Apostles ◽  
Gospel Of Matthew ◽  
Gospel Of Luke ◽  
Gospel Of Mark ◽  
Kingdom Of God ◽  
Synoptic Gospels ◽  
Kingdom Of Heaven ◽  
The Future ◽  
The Subject ◽  
Personal Understanding

“Komparasi Eskatologi Injil Lukas dengan Injil Sinoptik Lainnya,” adalah subyek penelitian memberikan eksplanatori mengenai pemikiran-pemikiran teologis dari Lukas selaku penulis Injil Lukas dan Kisah Para Rasul, khususnya yang membahas tentang pemikiran-pemikiran atau pengajaran mengenai doktrin akhir zaman (eskatologi) yang dikomparasikan dengan Injil Matius dan Injil Markus, sebagai serangkaian kelompok dari Injil Sinoptik. Adanya kemiripan kata-kata, dan urutan bahkan isi/peristiwa yang hampir sama di antara ketiganya, serta kepentingan daripada doktrin akhir zaman, memberikan keunikan bagi masing-masing Injil, secara khusus bagi Injil Lukas itu sendiri. Disamping bermaksud untuk menyatakan keunikan dan perbedaan dari Injil Lukas dibandingkan dengan Injil Sinoptik lainnya, penelitian ini juga bermaksud memberikan informasi atau penjelasan mengenai hal-hal yang memiliki koherensi dan relevansi dengan doktrin akhir zaman yang dimaksud dalam subyek penelitian ini, di antaranya seperti perlunya menyentuh tulisan Lukas dalam Kisah Para Rasul, dan pembahasan mengenai Kerajaan Allah dan Kerajaan Sorga serta hal-hal lainnya. Oleh karena itu, untuk mengejawantahkan maksud di atas, maka penulis melaksanakan kajian terhadap beberapa ayat Alkitab dan pandangan para pakar dalam mengadakan pendekatan terhadap ayat-ayat eskatologi yang terdapat dalam ketiga Injil Sinoptik tersebut. Dengan pendekatan tersebut, maka hasil penelitian ini menjelaskan, di antaranya adalah bahwa Lukas menyusun Injilnya serupa dengan Markus, hanya saja terdapat penambahan pemahaman Lukas secara pribadi untuk menekankan nuansa yang berbeda dari tulisannya tersebut. Adapun mengenai istilah Kerajaan Allah dan Kerajaan Sorga, jika Markus dan Lukas konsisten menggunakan frase Kerajaan Allah, sebaliknya Matius menggantinya dengan istilah “Kerajaan Sorga,” meskipun memiliki pengertian yang sama, dengan maksud untuk memberikan pemahaman yang lebih mudah bagi para pembaca asli kitab-kitab tersebut. Di samping itu, ketiga penulis juga menuliskan kedatangan Yesus pada masa yang akan datang sebagai bagian penting dalam pemenuhan janji berkat Kerajaan Allah secara sempurna, sehingga tidak ada keraguan akan masa yang akan datang mengenai kedatangan Kristus kali kedua. "Comparative Luke's Gospel Eschatology with Other Synoptic Gospels," is the subject of an explanatory study of the theological thoughts of Luke as the writer of the Gospel of Luke and Acts of the Apostles, especially those which deal with thoughts or teachings about the end-time doctrine (eschatology) which are compared with the Gospel of Matthew and the Gospel of Mark, as a series of groups from the Synoptic Gospels. The similarity of words, and the order and even the contents / events that are almost the same between the three, as well as the interests of the end-time doctrine, provide uniqueness for each of the Gospels, specifically for the Gospel of Luke itself. Besides intending to express the uniqueness and difference of Luke's Gospel compared to other Synoptic Gospels, this study also intends to provide information or explanations about things that have coherence and relevance to the end-time doctrine referred to in this research subject, including the need to touch writing Luke in the Acts of the Apostles, and a discussion of the Kingdom of God and the Kingdom of Heaven and other things. Therefore, to embody the above purpose, the author carries out a study of several Bible verses and the views of experts in approaching eschatological verses contained in the three Synoptic Gospels. With this approach, the results of this study explain, among them is that Luke composes his Gospel similar to Mark, only there is an addition to Luke's personal understanding to emphasize the different nuances of his writing. As for the terms of the Kingdom of God and the Kingdom of Heaven, if Mark and Luke consistently use the phrase Kingdom of God, instead Matthew replaces it with the term "Kingdom of Heaven," even though it has the same meaning, with the intention to provide an easier understanding for the original readers of the books that. In addition, the three authors also write about the coming of Jesus in the future as an important part of fulfilling the promise of God's perfect blessing, so that there is no doubt about the future about the second coming of Christ.

scholarly journals Pax Romana as agtergrond van die Christelike kerugma

2015 ◽  
Vol 71 (3) ◽  
Author(s):  
Frans J. Boshoff
Keyword(s):  
Roman Empire ◽  
Global Stability ◽  
New Testament ◽  
Significant Role ◽  
Jesus Christ ◽  
Kingdom Of God ◽  
Christian Religion ◽  
The Future ◽  
Pax Romana ◽  
Second Coming

Pax Romana as background of the Christian kerygma: The concept ‘kingdom of God’ is fundamental to the kerygma on the salvific meaning of Jesus Christ in New Testament times. This article aims to explore the raison d’être why this concept had been such an important element in the kerygma. It argues that the Pax Romana as the primary ideology of the Roman Empire played a significant role. The Pax Romana advocated harmony with the gods, and subsequent heavenly peace and global stability and security in the inhabited world. However, the kerygma replaced the Pax Romana as an ideology with the apocalyptic-eschatological concept ‘kingdom of God’. According to apocalyptic eschatology, an end to the known world is expected. This end was considered to be a cataclysmic catastrophe awaiting in the future, albeit indeterminate to humankind. On the contrary, the church’s kerygma proclaimed that the kingdom of God was already present. An element of Jewish apocalyptism, however, remained in the Christian religion - yet adjusted. That is, although the kingdom of God was regarded already present, the idea of a second coming of Christ as Redeemer was upheld. The article demonstrates that the Christian kerygma on the realised kingdom of God had its origins in the expectation of an utopia, as envisaged in the Pax Romana as ideology.

De rol van de Vlaamse gemeenschapssenatoren in de Belgische federale staatsstructuur tijdens de legislatuur 1995-1999

Res Publica ◽  
2004 ◽  
Vol 46 (1) ◽  
pp. 122-141
Author(s):  
Dieter Vanhee
Keyword(s):  
Structural Changes ◽  
Prime Minister ◽  
High Expectations ◽  
Flemish Community ◽  
The Future

Flemish community senators hold seats in both the Flemish Parliament and the Belgian Senate. A lot of expectations are related to their specific mandate. On the basis of our analysis, though, we come to the conclusion that the community senators do not meet these high expectations. While one would expect Flemish community senators to be very active in putting forward parliamentary questions concerning deliberation and cooperation between the different governments, this was clearly not the case in 1995-1999. 'Community senators' in other words, do not exist. They do not act like a community senator, and according to the interviews, nor do they feel like one.  Prime Minister Verhofstadt, who wants to reform the Senate and revalue the role of the community senators by turning every senator into a community senator, is a warned man.  In the future, the concept of community senator will only work if significant structural changes are made.

scholarly journals Kerajaan Allah Sebagai Inti Kehidupan Dan Perutusan Yesus

2012 ◽  
Vol 11 (2) ◽  
pp. 233-250
Author(s):  
Martin Chen
Keyword(s):  
Jesus Christ ◽  
Human Life ◽  
Kingdom Of God ◽  
Religious Movements ◽  
Human Beings ◽  
Sermon On The Mount ◽  
Divine Grace ◽  
The People ◽  
The Future ◽  
The Cross

Abstract: The Kingdom of God is central to the whole message of Jesus Christ. Through the kingdom of God, we can discover and understand the entire mission of Jesus. The Kingdom of God is the embodiment of God’s saving presence in human life. Compared with the Jewish religious movements of that era, especially the apocalyptic movement, which also awaited the coming of the Kingdom of God, Jesus’ preaching about the kingdom of God has a special feature, that the Kingdom of God is an act of forgiveness and salvation from God, and not God’s judgment; moreover, the action is happening now in people’s life, rather than being something that is expected in the future. Through Jesus, through his word and his work, God is now present in the midst of the people. Through his parables and his words in the Sermon on the Mount and in the act of casting out demons, in healing the sick and in the forgiveness of sin, Jesus reveals the presence of a compassionate God, a God who frees people from the power of sin and leades them in the power of divine grace. Jesus not only preached the kingdom of God but gave himself so that people would experience God’s saving work. Through His death on the cross, Jesus freely poured God’s mercy and goodness upon human beings. Jesus’ proclamation of the kingdom of God has important implications for the understanding of the Christological and ecclesiological renewal. Keywords: Kingdom of God, salvation, forgiveness, word of Jesus, work of Jesus, human life, Christological and ecclesiological renewal. Abstrak: Kerajaan Allah merupakan inti seluruh pewartaan Yesus Kristus. Melalui Kerajaan Allah kita dapat menemukan dan mengerti seluruh perutusan hidup Yesus. Kerajaan Allah berarti perwujudan kehadiran Allah yang menyelamatkan dalam hidup manusia. Dibandingkan dengan gerakan keagamaan yahudi pada zaman itu, khususnya apokaliptik yang juga menantikan kedatangan Kerajaan Allah, pewartaan Yesus tentang Kerajaan Allah memiliki ciri khusus bahwa Kerajaan Allah adalah tindakan pengampunan dan penyelamatan Allah, bukan penghakiman Allah dan tindakan itu kini terjadi nyata dalam hidup manusia, dan bukannya sesuatu yang dinantikan di masa depan. Melalui diri Yesus, dalam sabda dan karya-Nya, Allah kini hadir di tengah-tengah umat-Nya. Lewat perumpamaan dan sabda bahagia maupun dalam tindakan pengusiran setan, penyembuhan orang sakit dan pengampunan orang berdosa, Yesus menyatakan kehadiran Allah yang penuh belas kasih dalam hidup manusia, yang membebaskannya dari kuasa dosa dan menuntunnya dalam kuasa rahmat Ilahi. Yesus tidak hanya memberitakan Kerajaan Allah tetapi juga memberikan diri-Nya, sehingga orang sungguh mengalami karya penyelamatan Allah. Melalui kematian-Nya di salib, Yesus mencurahkan dengan cuma-cuma kerahiman dan kebaikan Allah dalam hidup manusia. Pewartaan Kerajaan Allah Yesus ini memiliki dampak penting bagi pembaruan pemahaman kristologis dan eklesiologis. Kata-kata Kunci: Kerajaan Allah, penyelamatan, pengampunan, sabda Yesus, karya Yesus, kehidupan manusia, pembaruan pemahaman kristologis dan eklesiologis.

scholarly journals Teologi Kovenan Sebagai Konsep Dasar Mengenal Allah

2020 ◽  
Author(s):  
Ferdinan Pasaribu
Keyword(s):  
New Testament ◽  
Old Testament ◽  
Jesus Christ ◽  
Covenant Theology ◽  
The Future ◽  
The New Testament ◽  
The Moment

Covenant theology is a covenant of God. God's compassion also appears in a covenant with humans. God's covenants are binding and eternal, God not only promises for the moment but also for the future. Keeping the covenant with God is not only beneficial for the life of the promised holder, but also the offspring and those around the covenant holder. The Lord's covenant which is primarily to humans is the covenant of salvation in Jesus Christ that has been revealed in the New Testament. Jesus Christ is the fulfillment of all the covenants that God has bound to the earlier prophets and fathers written in the Old Testament. The essence of all the covenants leads to salvation and fulfillment in Jesus Christ.Implementation of the Covenant Theology. Covenant is the sincerity of God-loving humans. Humans must respond and maintain all the agreements that have been bound. The Covenant of God then was transmitted in all generations of people from time to time.Teologia kovenan adalah sebuah perjanjian Allah. Wajud kasih Allah juga tampak dalam sebuah perjanjian-Nya kepada manusia. Perjanjian Allah bersifat mengikat dan kekal, Tuhan tidak hanya berjanji untuk saat itu saja, tetapi juga untuk masa yang akan datang. Memegang teguh perjanjian dengan Tuhan tidak hanya bermanfaat bagi kehidupan pemegang janji tersebut, tetapi juga untuk keturunan dan orang yang berada disekitar pemegang perjanjian Tuhan itu. Perjanjian Tuhan yang terutama kepada manusia adalah perjanjian kesalamatan di dalam Yesus Kristus yang telah dinyatakan dalam Perjanjian Baru. Yesus Kristus adalah penggenap dari semua perjanjian yang telah Allah ikatkan kepada para nabi dan bapa lelulur yang terdahulu yang ditulis dalam kitab Perjanjian Lama. Inti semua perjanjian itu mengarah kepada keselamatan dan penggenapan di dalam Yesus Kristus.Implementasi dari Teologi Perjanjian.Covenan ialah kesungguhan Allah mengasihi manusia. Manusia haruslah meresponi dan memelihara segala perjanjian yang telah diikat. Perjanjian Allah trus dipancarkan dalam seluruh generasi manusia dari zama ke zaman.

Virtuous Prophets

2021 ◽  
pp. 117-146
Author(s):  
Claire Hall
Keyword(s):  
New Testament ◽  
Old Testament ◽  
Personal Virtue ◽  
The Future ◽  
The New Testament

This chapter examines the roles and characters of individual prophets in Origen’s writing. Origen distinguishes clearly and consistently across his works between prophesying and being a prophet. While there are cases both from the Old Testament and the New Testament—including Balaam and Caiaphas—of non-prophets who make divinely inspired and beneficial prophecies, Origen is clear that there is a threshold of personal virtue that a person has to cross to be considered a true prophet. Origen does not explicitly lay out the conditions for morally judging a prophecy or a prophet, but in this chapter a tripartite set of criteria is suggested: whether somebody is a prophet must be judged against a) the personal virtue of a prophet (the virtue criterion), b) the morality of their inspiration, through God rather than through demons (the inspiration criterion) and c) the benefit of their prophecies for other people, both contemporaries and in the future (the benefit criterion). None of these criteria explicitly address prophetic ecstasy, and while Origen is mildly disapproving of ecstasy, he does not consider it important. These criteria for judging prophets were not developed in a vacuum, but rely upon both Greek pagan and Philonic understandings of ecstasy, inspiration, and personal virtue. The chapter ends with a demonstration of the supreme virtue and moral-pedagogical role of Isaiah, Jeremiah, and Moses in Origen’s thought.

scholarly journals ROLE OF SATURN IN POLITICS

2020 ◽  
pp. 37-39
Author(s):  
Padmaja C S
Keyword(s):  
Prime Minister ◽  
The State ◽  
Future Prospects ◽  
Political Career ◽  
Chief Minister ◽  
The Future ◽  
The Status ◽  
Current Context

Role of Saturn is very important in Political career. If Saturn is strongly placed in a birth chart, it promises the native, position of an Emperor, King or Head of the state or country. In the current context, it promises the native to become President, Prime Minister, Chief Minister or Cabinet Minister. Saturn’s influence on humans are contradictory and complex. Saturn, on one side can revitalize the native and catapult him to the status of a Country Head or ruthlessly, ruin and paralyze the native. Position of Saturn individually or in conjunction with planets brings us to a point, which eventually turns around the future prospects of the native. Saturn positioned in the 10th house takes the native to dizzy heights but it does not bring steep fall from power as is generally believed.

scholarly journals Pembelajaran dan Pengetahuan: Studi Mendasari Kemuridan dan Kesaksian Imam

MELINTAS ◽  
2019 ◽  
Vol 34 (3) ◽  
pp. 291-315
Author(s):  
Yohanes Tony Setyawan
Keyword(s):  
Jesus Christ ◽  
Opportunity To Learn ◽  
Kingdom Of God ◽  
Catholic Priests ◽  
Great Opportunity ◽  
Initial Formation ◽  
The World ◽  
Intellectual Formation ◽  
The Church

During the initial formation to become Catholic priests, seminarians tend to consider the intellectual formation (study) as merely a requirement to be ordained. Intellectual formation is considered necessary because it orients the seminarians towards their call to be good disciples and their sending as witnesses. Jesus Christ begins his ministry by way of building a community of twelve disciples so that they might have great opportunity to learn from their teacher. In due course, the disciples then become witnesses of Christ’s words and deeds, and are sent to proclaim and to realise the Kingdom of God in the world. These models of learning and formation are applied to the priests-to-be in the Church. The initial formation is a time when seminarians literally become disciples by studying the subjects required by the Church. After their ordination, they will take the role of witness by way of participating in Christ’s offices now carried out by the Church.

scholarly journals MENDALAMI GELAR-GELAR SANTA PERAWAN MARIA BUNDA ALLAH DALAM PENGAKUAN DAN AJARAN FRANSISKUS

2020 ◽  
Vol 11 (1) ◽  
pp. 19-36
Author(s):  
Philipus Benitius Metom
Keyword(s):  
Old Testament ◽  
Significant Role ◽  
Pope Francis ◽  
The Past ◽  
The World ◽  
The Future ◽  
Triune God ◽  
The Church

There is a line of titles of Saint Mary mentioned by Pope Francis in his published encyclicals and apostolic exortations. However, we summarize them into seven new titles, namely, Saint Mary is the daughter of Zion, mother, queen, woman, star, bride, and the spring of happiness for the little people. We consider that the number seven title has opened the minds of the faithful about the joy of believing in the Triune God who saves the world and the significant role of Saint Mary in the success of this exalted work. The recognition of the seven new titles aims to support the understanding of the faith of the Catholic faithful in the Blessed Mary as Mother of God and Virgin. Apart from that, another goal is that the quality of the Church's faith in the virginity of Saint Mary and her mother of God will be strengthened. What kind of quality do you want to affirm? What he wants to affirm is the quality of the Church's faith which is rooted in the past of the Old Testament, which is flourishing and expanding in the present, and which will bear fruit to await eternal happiness in the future (eschatological). Thus, the seven new titles of Saint Mary can reveal the faith of the Church to live at all times.

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