scholarly journals ‘I trac’d him too and fro’: Walking the Neighbourhood on the Early Modern Stage

Early Theatre ◽  
2016 ◽  
Vol 19 (2) ◽  
Author(s):  
Rebecca Tomlin

<p>This article considers the ways in which plays stage the negotiation of the relationship between public and private space in early modern London through characters walking in the city. It uses concepts developed by Michel de Certeau and Pierre Mayol to think about the twentieth-century city to argue that Heywood’s <em>Edward IV</em> and the anonymous <em>A Warning for Fair Women</em> present walking the streets of London as an act of recognition and knowing that distinguishes those who belong in the city from those who do not.</p>

2001 ◽  
Vol 18 (4) ◽  
pp. 616-657 ◽  
Author(s):  
Alexander J. Fisher

In the late 16th and early 17th centuries, the city government of Augsburg, Germany, struggled to maintain religious peace as the confessional boundaries between its Catholic and Protestant communities hardened. As tensions gradually rose, city officials feared and scrutinized the disruptive potential of the psalms and chorales sung by Augsburg's Protestant majority. Those suspected of owning, singing, or distributing inflammatory songs were subject to imprisonment, interrogation, torture, and exile. When an Imperial decree established a fully Catholic city government in March 1629, the authorities tightened this scrutiny, banning Protestant singing entirely in public and private and using a network of informants to catch violators. A remarkably well-preserved collection of criminal interrogation records in Augsburg dramatizes city officials' concern about religious song and their attempts to restrict its cultivation through coercive measures. These records, which preserve the testimony of suspects and witnesses as well as original evidence (such as manuscript or printed songs), show the ways in which local authorities tried to control singing that they felt threatened the public peace. At the same time, these sources give us unparalleled insight into the production, performance, and circulation of religious songs. Although the interrogations reveal much about how and where songs——often contrafacta of well-known psalms or chorales——were written and performed, the authorities were especially intent on finding out how they originated, who bought, sold, and sang them, and why. These exchanges between interrogators and suspects provide a starting point for an analysis of the relationship between singing, religion, and criminality in an early modern urban environment.


Author(s):  
Christopher Highley

This chapter examines the relationship between theater and church in the early modern London parish of St. Anne, Blackfriars. From the 1580s, the parish of St Anne gained notoriety for its Puritan ministers and residents. For a brief period in the 1590s, these godly forces prevented Burbage, Shakespeare, and their fellows from opening a new indoor theater in part of the old Dominican monastery. But eventually the theatre opened and a culture of performing and playgoing became a well-established part of the local life. By looking closely at the individuals involved and at the social and economic forces at play in the Blackfriars, this chapter argues that coexistence, not conflict, characterized relations between the Godly and their neighborhood playhouse in this corner of the City.


2019 ◽  
pp. 26
Author(s):  
Antonio Díaz Sotelo

ResumenEl objeto de este texto es la exposición y análisis de los procedimientos de intervención pública en el paisaje urbano de la ciudad de Madrid. El objetivo último de ese análisis es identificar el modelo público para el paisaje urbano en Madrid.  Este texto se centra en la exposición analítica de documentos oficiales antes que en sus conclusiones definitivas, por lo que le corresponde la denominación de Informe.  Este informe se organiza en dos partes: una exposición teórica que enmarca el posterior análisis de instrumentos administrativos de intervención en el paisaje.  Se concibe como parte de la investigación de Tesis Doctoral titulada “Transformación Reciente del Paisaje Comercial en el Centro Histórico”, acotada en un marco temporal de apenas diez años, marcado por la crisis y la desregulación económica, y en un marco territorial limitado al centro histórico de Madrid. Esa investigación se enmarca en una reflexión general sobre la relación entre actividad económica y paisaje urbano. El interés de este informe para la investigación es sobre la utilidad de ese modelo público para el paisaje urbano en Madrid como parámetro para valorar la rentabilidad de los esfuerzos públicos y privados en la mejora de la calidad del paisaje urbano.AbstractThe purpose of this text is the exhibition and analysis of public intervention procedures in the urban landscape of the city of Madrid. The ultimate goal of this analysis is to identify the public model for the urban landscape in Madrid. This text focuses on the analytical exposition of official documents rather than on their final conclusions, for which reason the denomination of Report corresponds. This report is organized in two parts: a theoretical exposition that frames the subsequent analysis of administrative instruments of intervention in the landscape. It is conceived as part of the Doctoral Thesis research titled "Recent Transformation of the Commercial Landscape in the Historic Center", bounded within a period of just ten years, marked by the crisis and economic deregulation, and in a territorial framework limited to the historic center of Madrid. This research is part of a general reflexion on the relationship between economic activity and urban landscape. The interest of this report for the investigation is about the utility of that public model for the urban landscape in Madrid as a parameter to assess the profitability of public and private efforts in improving the quality of the urban landscape.


2019 ◽  
Vol 88 ◽  
pp. 1-23 ◽  
Author(s):  
Charlie Taverner

Abstract Oyster sellers were ubiquitous on London’s streets and as characters in high and low culture. This article contrasts the varied, sophisticated working life of mostly female hawkers with their sexualized representation in the multimedia genre of Cries. It connects these divergent stories to bigger narratives of socio-economic change in London, gender relations, and changing ways of imagining the emergent metropolis. While previous work focused on hawkers’ marginality and read the Cries uncritically, this article shows how humble food sellers kept the city fed, became symbolic of cultural change, and may have been affected by their representations.


2020 ◽  
pp. 139-172
Author(s):  
Bretton White

Chapter 4 investigates the relationship between fear and perceptibility in the play Chamaco (2006) by Abel González Melo. Using works by queer theorist José Esteban Muñoz, it explores how gay and transvestite characters travel through and manipulate the central city spaces of Havana, most notably the Parque Central, transforming official, celebratory spaces of the nation into concealed meeting places that reveal the true, queer nature of the city. This chapter argues that this play is concerned with the ethereal, and that the transformative possibilities of queer sex—which in this play occur at the periphery of the city center—can encourage a multiplicity of citizenships that extend from the queer throughout the city, and not just at its edges. In Carlos Celdrán’s direction of Chamaco the physical spaces of stage and city are reconstructed by playing with what is visible to the audience and other characters via lighting. Celdrán makes previously “invisible” queer bodies visible by utilizing light as an inclusionary tactic. Further, he challenges ideas about utopia and dystopia, center and margin, hetero- and homonormative by collapsing the public and private spaces of street and home in his staging of the work.


2016 ◽  
Vol 24 (2) ◽  
pp. 193-208 ◽  
Author(s):  
João Sarmento ◽  
Marisa Ferreira

In the past decades many cities have experienced growing pressure to produce and stage cultural events of different sorts to promote themselves and improve economic development. Culture-led development often relies on significant public investment and major private-sector sponsoring. In the context of strained public finances and profound economic crisis in European peripheral countries, local community low-budget events that manage to create significant fluxes of visitors and visibility assume a particular relevance. This paper looks at the four editions (2011–2014) of Noc-Noc, an arts festival organized by a local association in the city of Guimarães, Portugal, which is based on creating transient spaces of culture by transforming numerous homes, commercial outlets and other buildings into ephemeral convivial and playful ‘public’ environments. By interviewing a sample of people who have hosted (sometimes doubling as artists) these transitory art performances and exhibitions, artists and the events’ organizers and by experiencing the four editions of the event and engaging in multiple informal conversations with the public, this paper attempts to discuss how urban citizens may disrupt the cleavages between public and private space permitting various transgressions, and unsettling the hegemonic condition of the city council as the patron of the large majority of events.


Author(s):  
Rashad Shabazz

This book explores the intersection of race, gender, sex, and geography in Chicago. It examines the relationship between people and place, as well as the geographic lessons Black Chicagoans learned during the twentieth century and the role housing and architecture, politicians and police played in those lessons. Through an analysis of interracial sex districts, cramped apartments, project housing, street gangs, urban planning, and the HIV/AIDS epidemic in Chicago, the book reveals the workings of spatialized blackness in Chicago. It argues that policing, surveillance, and architectures of confinement were used to “spatialize blackness” in the city, with racialized and gendered consequences for Black people, especially on the South Side. The book also considers how parts of Chicago's South Side were confronted with daily forms of prison or carceral power that effectively prisonized the landscape. The effects of carceral power on Black masculinity are discussed, from its entrance into Black Chicago from the first leg of the Great Black Migration to the end of the twentieth century. This introduction provides an overview of the chapters that follow.


1985 ◽  
Vol 35 ◽  
pp. 135-157 ◽  
Author(s):  
Michael Hunter

To speak of ‘atheism’ in the context of early modern England immediately invites confusion, and it is for this reason that I shall place the word in inverted commas throughout this paper. On the one hand, I intend to deal with what a twentieth-century reader might expect ‘atheism’ to imply, namely overt hostility to religion. On the other, I want to consider at some length the profuse writings on ‘atheism’ that survive from the period: in these, as we shall see, the word if often used to describe a much broader range of phenomena, in a manner typical of a genre which often appears frustratingly heightened and rhetorical. Some might argue that this juxtaposition displays—and will encourage—muddled thought. But, on the contrary, I think that it is precisely from such a combination that we stand to learn most. Not only are we likely to discover how contemporaries experienced and responded to the threat of irreligion in the society of their day. In addition, by re-examining the relationship between the real and the exaggerated in their perceptions of such heterodoxy, we may be able to draw broader conclusions about early modern thought.


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