The Beginning of Estonian City Writing – a Bird’s-Eye Overview

2011 ◽  
Vol 16 (2) ◽  
pp. 464-482
Author(s):  
Elle-Mari Talivee

“The city is a state of mind,” observed the American urban sociologist Robert Ezra Park (Bennett et al. 2008: 35). The mapper of several literary cities, the Nobel Prize winner Orhan Pamuk, concludes in his memoir about his home town Istanbul that, instead of the southern sun, it is the warmth of people that glows around this city. Nowadays Estonia is mainly characterized as an urbanized country. Although the city was for some authors a happy space as early as in the 19th century, beginning with C. R. Jakobson, it was generally common practice to disapprove of the city and city life in 19th century Estonian poetry and this lasted for quite a long time, until the 1920s (Kepp 2003: 378). How was the city portrayed in prose? This article concentrates on the beginning of city writing in Estonian literature: the transition from village stories to early urban prose. The first known original Estonian literary work was a poem, a lamentation titled “Oh, ma vaene Tarto liin!” (Oh Me, the Poor Town of Tartu!), dedicated to the town of Tartu, which had been ravaged in the Nordic War. The sacristan from the Puhja parish church, named Käsu Hans, wrote it in 1708, probably also inspired by a Biblical parallel, the destruction of Jerusalem. However, it was almost two hundred years later that the first equivalent efforts in prose occurred, during the original flourishing of Estonian literature of the National Awakening, in the middle of the nineteenth century.

2019 ◽  
Vol 9 (4) ◽  
pp. 193-198
Author(s):  
Lyudmila S. Timofeeva ◽  
Albina R. Akhmetova ◽  
Liliya R. Galimzyanova ◽  
Roman R. Nizaev ◽  
Svetlana E. Nikitina

Abstract The article studies the existence experience of historical cities as centers of tourism development as in the case of Elabuga. The city of Elabuga is among the historical cities of Russia. The major role in the development of the city as a tourist center is played by the Elabuga State Historical-Architectural and Art Museum-Reserve. The object of the research in the article is Elabuga as a medium-size historical city. The subject of the research is the activity of the museum-reserve which contributes to the preservation and development of the historical look of Elabuga and increases its attractiveness to tourists. The tourism attractiveness of Elabuga is obtained primarily through the presence of the perfectly preserved historical center of the city with the blocks of integral buildings of the 19th century. The Elabuga State Historical-Architectural and Art Museum-Reserve, which emerged in 1989, is currently an object of historical and cultural heritage of federal importance. Museum-reserves with their significant territories and rich historical, cultural and natural heritage have unique resources for the implementation of large partnership projects. Such projects are not only aimed at attracting a wide range of tourists, but also stimulate interest in the reserve from the business elite, municipal and regional authorities. The most famous example is the Spasskaya Fair which revived in 2008 in Elabuga. It was held in the city since the second half of the 19th century, and was widely known throughout Russia. The process of the revival and successful development of the fair can be viewed as the creation of a special tourist event contributing to the formation of new and currently important tourism products.


2020 ◽  
Vol 2020 (12-3) ◽  
pp. 250-258
Author(s):  
Mahomed Gasanov ◽  
Abidat Gazieva

The article is devoted to the analysis of the historiography of the history of the city of Kizlyar. This issue is considered in the historical context of the Eastern Caucasus. The author analyzes the three main theoretical concepts of the problem concerning Russia’s policy in the region, using the example of the city of Kizlyar in the context of historiography.


2013 ◽  
Vol 71 (2) ◽  
pp. 125-126 ◽  
Author(s):  
Antonio E. Nardi ◽  
Adriana Cardoso Silva ◽  
Jaime E. Hallak ◽  
José A. Crippa

Until the beginning of the 19th century, psychiatric patients did not receive specialized treatment. The problem that was posed by the presence of psychiatric patients in the Santas Casas de Misericórdia and the social pressure from this issue culminated in a Decree of the Brazilian Emperor, D. Pedro II, on July 18, 1841. The “Lunatic Palace” was the first institution in Latin America exclusively designed for mental patients. It was built between 1842 and 1852 and is an example of neoclassical architecture in Brazil, located at Saudade Beach in the city of Rio de Janeiro. In the 1930s and 1940s, the D. Pedro II Hospital was overcrowded, and patients were gradually transferred to other hospitals. By September of 1944, all the patients had been transferred and the hospital was deactivated. Key words: psychiatry, history, madness.


2009 ◽  
Vol 41 (4) ◽  
pp. 555-575 ◽  
Author(s):  
Saïd Amir Arjomand

One of the oldest extant documents in Islamic history records a set of deeds executed by Muhammad after his migration (hijra) in 622 from Mecca to Yathrib, subsequently known as “the City [madīna] of the Prophet.” Marking the beginning of the Islamic era, the document comprising the deeds has been the subject of well over a century of modern scholarship and is commonly called the “Constitution of Medina”—with some justification, although the first modern scholar who studied it at the end of the 19th century, Julius Wellhausen, more accurately described it as the “municipal charter” (Gemeindeordnung) of Medina. In 1889, Wellhausen highlighted the text's antiquity, which has been acknowledged by even the most skeptical of contemporary “source-critical” scholars, Patricia Crone, who thinks that, in Ibn Ishaq's Sira, “it sticks out like a piece of solid rock in an accumulation of rubble.”


2015 ◽  
pp. 409-428
Author(s):  
Aleksandar Kazin

In the article the author tells us about the religious essence of Russian philosophy as its basic characteristic since in was founded in the middle of the 19th century until now. Russian philosophy never existed or couldn?t have existed in the European state of mind because it?s essentially a philosophic interpretation of religious faith. According to the author?s opinion, European philosophy, as a whole, has left the borders of the Christian spiritual plain by making the anthropocentric principle of thinking the absolute, which took it into positivism and nihilism. Russian philosophy hasn?t left the Christian spiritual field and has kept a theocentric (classical) type of thinking till the present day. The stand-point of the believing mind which rejects transcendental, as well as any other self foundation of the European philosophy. From the beginning until the present day, Russian philosophy has been opposed to the Descartes-Kant?s way of thinking. Western modern philosophy killed God intellectualy, and postmodern killed the Man as well, moving its philosophy into an empty space of ?transindividual constructions?. Ivan Kirejevski founded an ontological-gbnoseological model of Russian secular Christian philosophy in the middle of the 19th century, and from that, later, other branches of Russian philosophy developed: ontological-cultural (Danilevski, Leontjev), ontological-anthropological (Solovjov, Berdjajev, Ern). Briefly, Russian philosophy is what Russian national culture, based on Orthodox Christian views, can say about the World and the Man using the conceptual language.


2017 ◽  
Vol 6 (2) ◽  
pp. 132-135
Author(s):  
Sergey Valentinovich Lyubichankovskiy

The paper contains analysis of development tendencies of the Russian Empire foreign trade with Central Asian khanates in the first quarter of the 19th century. The authors found that the Russian State didnt pay much attention to the Asian customs policy in this direction for a long time. It was due to the fact that the trade with Central Asian khanates was of exchange and caravan character. The author came to the conclusion that the heads of the Orenburg Region - military and civil governors - made great efforts to change that situation and made special rules for the foreign trade development in the Orenburg Region. It promoted commodity turnover increase. The author proved that in the first quarter of the 19th century the most important element of Central Asian trade development crisis in the Orenburg direction was the fact that merchants from Central Asia dominated Russian merchants in the numerical ratio. However, the ministry of finance and E.F. Kankrin refused to forbid Central Asian merchants to trade at internal Russian fairs as it would result in stagnation in trade and would make prices for goods higher. This problem for the first quarter of the 19th century couldnt be solved as it was connected with the geopolitical status quo existing in the region. It only started to get solutions with an active military advance of Russia to Central Asia in the second half of the 19th century.


Muzikologija ◽  
2015 ◽  
pp. 147-157
Author(s):  
Melita Milin

The common denominator in the careers of two contemporaries and great men, citizens of Austria-Hungary - Leos Jan?cek and Sigmund Freud - was that, in spite of their status as outsiders, they managed to achieve well-deserved recognition. Both non-Germans, they had to surmount a number of obstacles in order to attain their professional goals. The Slavophile Jan?cek dreamed for a long time of success in Prague, which came at last in 1916, two years before a triumph in Vienna. Freud had serious difficulties in his academic career because of the strengthening of racial prejudices and national hatred which were especially marked at the end of the 19th century. After the dissolution of the Empire things changed for the better for the composer, whose works got an excellent reception in Austria and Germany, whereas the psychiatrist had to leave Vienna after the Anschluss.


1926 ◽  
Vol 22 (11) ◽  
pp. 1283-1289
Author(s):  
B. S. Tarlo

The localistic view of the origin and treatment of diseases, which for a long time prevailed in medicine, particularly in gynecology, especially became firmly established in the second half of the 19th century, when Virchow's cellular pathology, looking for sedes morborum in organs, took over the general medical thought. The brilliant development of surgery, which coincided with the triumphant march of bacteriology, antiseptics and asepsis, did not prompt a reassessment of this view of the essence of disease. Soon, however, a reaction to Virchow's cellular pathology rose. The rich results of serology and gematology, studies on immunity, etc., were difficult to reconcile with the old basic views of pathology. The doctrine of internal secretion and the doctrine of constitutions (Martius) contributed even more to the turn in the views on the essence of diseases.


2014 ◽  
Vol 6 (1) ◽  
pp. 28
Author(s):  
Piet Defraeye

Sven Augustijnen is a Belgian film maker and visual artist. In 2012 he contributed a piece called AWB 082-3317 7922 to the Track exhibition in the city of Gent (Belgium). Track invited artists to provide art installations that were site-specific, and engaged with local narratives, history, and situations. Augustijnen had an old bike chain-locked against a park tree, with a bunch of charcoal on its baggage rack; it stood in the vicinity of the so-called “Moorken” monument, a memorial for the heroic adventures of the brothers Van de Velde in Congo Free State, erected in Gent’s prominent Citadelpark at the end of the 19th century. The idea of AWB 082-3317 7922 came about during the shooting of his film Spectres (2011), in which Augustijnen goes in search for the location of Patrice Lumumba’s assassination in Katanga, Congo, in January 1961. While the theme of the bike installation is the (only partially resolved) murder of Patrice Lumumba, first Prime Minister of the newly independent Congo, the piece spawns a spatial and historical cartography of events and developments within the park landscape as well as the greater urban, and global scope. It is the kind of street art that needs its environment for any chance of meaning, which derive from the contiguities it allows and creates.


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