scholarly journals Δημήτρης Λιάλιος (1869-1940)

2020 ◽  
Author(s):  
Ευτυχία Ταλακούδη
Keyword(s):  

Η διατριβή αυτή παρουσιάζει το έργο και τη ζωή του συνθέτη Δημήτρη Λιάλιου (1869-1940) του οποίου η συμβολή στη νεοελληνική σύνθεση είναι εξαιρετικά σημαντική. Είναι ο πρώτος νεοέλληνας συνθέτης της ηπειρωτικής Ελλάδας που έγραψε συμφωνικό έργο (Όνειρο μεσονυκτίου), μεγάλο χορωδιακό ορχηστρικό έργο (Missa pro Defunctis) και καλλιέργησε συστηματικά τα είδη της μουσικής δωματίου (4 κουαρτέτα εγχόρδων και τρίο με πιάνο). Έζησε και δημιούργησε στην Πάτρα, την Αθήνα και το Μόναχο. Η διατριβή αποτελεί μια ιστορικομουσικολογική μελέτη και βασίζεται κυρίως σε πρωτογενείς πηγές. Επιπλέον περιλαμβάνει ένα εκτελεστικό μέρος. Επικεντρώνεται στο βιολιστικό έργο του συνθέτη, το οποίο είναι μεγάλο και δεξιοτεχνικό. Στο πρώτο μέρος περιγράφεται η ζωή του συνθέτη χωρισμένη σε πέντε περιόδους. Το δεύτερο μέρος περιλαμβάνει τον πλήρη και αναλυτικό κατάλογο των έργων του. Το τρίτο μέρος περιέχει την επιμελημένη έκδοση των έξι παρακάτω έργων για βιολί και πιάνο: Illusion, Mein Leid, Ballade no. 1, Ballade no. 2, Tanzballade no. 1 «Smyrna», Σονάτα σε Λα ελάσσονα, ενώ στο τέταρτο μέρος ακολουθεί η ηχογράφηση αυτών των έργων. Στο παράρτημα παρατίθεται το χρονολόγιο της καλλιτεχνικής δραστηριότητας του συνθέτη, με πολλά στοιχεία από τις πρωτογενείς πηγές.

Notes ◽  
1965 ◽  
Vol 22 (2) ◽  
pp. 957
Author(s):  
Henry Leland Clarke ◽  
Benjamin Britten ◽  
Wilfred Owen

1962 ◽  
Vol 48 (125) ◽  
pp. 181
Author(s):  
Denise Launay ◽  
Valladolid codex ◽  
Sr. Marie Sagues
Keyword(s):  

Menotyra ◽  
2019 ◽  
Vol 26 (3) ◽  
Author(s):  
Laima Budzinauskienė

Among numerous genres of sacred music (such as chorales, hymns, motets, masses, etc.), Requiem, or otherwise Missa pro defunctis, Missa defunctorum (Mass for the Deceased) stands out. It is the Mass for the Deceased, corresponding to the Roman Catholic Missal, that is celebrated mainly during the funeral. Over time, Requiem has become a vocal-instrumental genre, a composition associated with the theme of death and mourning. In the 19th century, two principal forms of the genre of Requiem co-existed: a proud, concert-type form, heavily influenced by secular music, and a more modest, reserved, and more “traditional” liturgical one. The latter was smaller in scope, written for a more modest composition of performers in a simpler music language and of a non-dramatic character. The development of the liturgical Requiem over the period in question was largely affected by the Cecilian Movement, active also in Lithuania. True, it is also possible to discuss an intermediate link between the concert and the liturgical types of Requiem – a concert-type vocal-instrumental Requiem, which could also be performed in liturgy. The paper focuses on the manuscripts of the Requiem compositions re-written in the 19th century that were once performed in churches of Vilnius and other cities of Lithuania and currently are stored in in the Rare Books and Manuscripts Reading Room of the Martynas Mažvydas National Library of Lithuania and in the Manuscript Department of the Vilnius University Library. These are copies of the Requiem compositions by the following authors: Gioacchino Albertini (1748–1812), Josef Becher (1821–1888), Luigi Cherubini (1760–1842), Max Filke (1855–1911), Joseph Gruber (1855–1933), Lambert Kraus (1728–1790), Antonio Rosetti (1750–1792), and Johann Baptist Schiedermayr (1779–1840).


Notes ◽  
1967 ◽  
Vol 23 (4) ◽  
pp. 843
Author(s):  
William V. Porter ◽  
Giovanni Francesco Anerio ◽  
Anthony G. Petti
Keyword(s):  

Author(s):  
Gabrielle Ferrari

Benjamin Britten’s War Requiem sets nine of Wilfred Owen’s war poems alongside the words of the Missa pro defunctis, allowing these texts to interrogate and comment on each other. Owen’s poems describe the horrors of trench warfare, and often, harshly indict both church and state for their complicity in war-mongering. Scholars such as Philip Rupprecht, Heather Wiebe, David B. Greene, and George D. Herbert have explored how Owen’s texts work to subvert the text of the Mass, and deny religious and musical consolation. Such readings place the War Requiem in line with Owen’s preface to his Collected Poems, in which he rejects consolatory mourning. This article, however, suggests that moments in the War Requiem work to deconstruct Owen’s preface. Britten’s juxtaposition of Owen’s poems with the text of the Missa pro defunctis, specifically in the Agnus Dei and Libera me, works to undermine Owen’s poetic goals as outlined in the preface, bringing out irony not immediately apparent in Owen’s work. This article closely examines Owen’s poems in the context of Britten’s settings and compares Owen’s poems to their Latin counterparts. It reveals moments in which Britten’s text setting alters the implications of Owen’s words to allow moments of consolatory mourning that directly contradict Owen’s purported poetic goals and cast doubt on the possibility of completely non-consolatory mourning. It concludes that the War Requiem offers a new kind of consolation, in which the acknowledgement of the impossibility of musical and poetic consolation becomes a tool to confront grief.


Notes ◽  
1979 ◽  
Vol 36 (2) ◽  
pp. 465
Author(s):  
John Hajdu ◽  
Francesco Cavalli ◽  
Francesco Bussi
Keyword(s):  

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