The Third Component: Finding Common Ground

2013 ◽  
pp. 107-141
Author(s):  
Judith Belle Brown ◽  
W Wayne Weston ◽  
Carol L McWilliam ◽  
Thomas R Freeman ◽  
Moira Stewart
Keyword(s):  
Author(s):  
Emily Lyle

The common ground between the representations of the Scylding dynasty in Saxo’s Gesta Danorum and Beowulf consists of four generations and this set has already been explored in the legendary context. There is, however, a hidden intervening generation between the third and fourth generations which becomes visible when attention is paid to the succeeding reigns of Balder and Høther, taken along with the birth of Rolf Krake from father-daughter incest in Saxo which means that Rolf’s mother belongs to the generation after his father. This chapter argues that this intervening generation corresponds to that of the young gods in a proposed Indo-European theogony and is that of the death of Balder, while the fifth generation is that of the mortal avenger.


Author(s):  
Kate Flint

This chapter studies British–First Nations relations, looking at Indians and missionaries. The missionaries in question, though, are not just the British who worked in Canada, but First Nations men who toured Britain as preachers and spokespeople. The chapter extends the category to include George Copway, whose account of his 1850 visit to Britain, en route to the third World Peace Conference, provides an extended example of native engagement with, and enthusiasm for, modernity. Many of the white missionaries believed they were importing spiritual and material benefits that would allow their native flocks to engage more effectively with an increasingly technological, less localized, and less subsistence-based world. Native commentators who left accounts likewise often position themselves, however awkwardly, as mediators between old and new lifestyles and discourses. Although they often situate themselves quite confidently as supporters of progress, setting the supposedly ahistorical and primitive against the teleological imperatives that informed late-nineteenth-century social systems, this confidence often breaks down when it comes to the question of belief. Not only do they—both native and white—often seek to establish a common ground between native and Christian spirituality, but they have, perhaps inevitably, a blind spot when it comes to asking whether the substitution, or overlaying, of one belief system with another does, in fact, constitute a form of modernity.


2019 ◽  
Vol 27 (2) ◽  
pp. 4-5

Purpose The purpose of this study is to find out whether French companies in the private sector were willing to make allowances to help religious minorities to integrate and express themselves. They also wanted to analyze if the accommodations caused resentment among other staff. Design/methodology/approach The authors carried out 28 semi-structured interviews with individuals in positions of authority at private sector companies. Findings They found three common strategies. The first was “flexibility within the rules,” meaning managers made allowances for religious practices. The second was the “separation strategy,” insisting on the strong adherence to rules and refusing to make allowances. The third common approach was a “common ground strategy” that found common points of interest between all workers. Originality/value Clashes between managers and religious workers are becoming more common in Europe as religiosity is on the rise. The results help managers to formulate effective strategies to deal with the issues.


Pneuma ◽  
1996 ◽  
Vol 18 (1) ◽  
pp. 185-216
Author(s):  
Walter J. Hollenweger

AbstractFor many years, Christians in the Pentecostal and Catholic traditions have been involved in a kind of border war, complete with territory disputes and border skirmishes. As we approach the Third Millennium, the time is now right for a declaration of truce, for constructive engagement, and-as the title of this essay suggests-the discovery of a "common witness." But upon what basis can a peace be established? On the basis of a shared sense of ecclesiastical authority, on a shared personal and corporate history, or on shared perspectives about theology and piety? It is the position of this essay that the one viable course of action is the last of these three options. The border fights have been over the first two, and because of them we have come to think of the border between Catholics and Pentecostals as a kind of no man's land. But on the basis of the third another course of action opens up; by the grace of God what has been a no man's land may become common ground. We actually have much more in common than we have allowed ourselves to think.


2018 ◽  
Vol 74 (4) ◽  
pp. 1267-1306
Author(s):  
Nemesio García-Carril Puy

I defend in this paper the thesis that there is a complex relation between minimalist musical works and the metaphysics of time, involving ontological, epistemological and axiological issues. This relation is explained by means of three sub-theses. The first one is that minimalist musical works literally exemplify –in Goodman’s sense– the properties ascribed to time by the metaphysical static view: 1) minimalist works intrinsically possess those properties by being composed according to the technique of minimal repetition; 2) they extrinsically refer to those properties in virtue of pragmatic processes of accommodation of disagreements on what is taken to be common ground in a particular musical context. The second sub-thesis is that, in exemplifying those properties, minimalist musical works are valuable from two perspectives: a formalist one, according to which minimalist works purify the concept of what a musical work is; and a cognitive one, insofar they allow us to obtain phenomenal knowledge of what it is like to experience time as the static view conceives it. The third sub-thesis is that each particular minimalist musical work is valuable insofar it achieves either the formalist or the cognitive goals in an original way.


2008 ◽  
Vol 35 (2) ◽  
pp. 349-371 ◽  
Author(s):  
EVE V. CLARK ◽  
JOSIE BERNICOT

ABSTRACTRepetition is used for a range of functions in conversation. In this study, we examined all the repetitions used in spontaneous conversations by 41 French adult–child dyads, with children aged 2 ; 3 and 3 ; 6, to test the hypotheses that adults repeat to establish that they have understood, and that children repeat to ratify what adults have said. Analysis of 978 exchanges containing repetitions showed that adults use them to check on intentions and to correct errors, while children use them to ratify what the adult said. With younger children, adults combine their repeats with new information. Children then re-repeat the form originally targeted by the adult. With older children, adults check on intentions but less frequently, and only occasionally check on forms. Older children also re-repeat in the third turn but, like adults, add further information. For both adults and children, repeats signal attention to the other's utterances, and place the information repeated in common ground.


Author(s):  
Rashad Mohammed Moqbel Al Areqi

The Jewish character has passed in a variety of transformations through different stages of history. The study explores the position of Jewish character in the world narration, how the Arabs depict the contemporary Jewish character in their literary works compared to the Western/Christian community and their attributes in the Nobel Quran. The Jewish character becomes in a position of concern for the world writers during the twentieth and twenty-first centuries. The Jewish character has occupied a large part of writing, particularly in the area of narratives. Is there a difference between the past writers and the contemporary ones in addressing the Jewish character in the literary works? The focus is on some selective contemporary Arabic narratives: Ali Al Muqri’s The Handsome Jew (2009) and Ala Al Aswani’s Chicago (2007), in addition to Shakespeare’s The Merchant of Vince and Christopher Marlow’s The Jew of Malta as presented the Jew character in the Elizabethan era. The study of the narratives, whether the past or the contemporary ones, revealed the Jewish character as greedy, opportunistic, intolerant, arrogant if they are powerful, and humble if they are weak, obsessed by love of money, dealing with usury, revengeful, keeping no promises, stubborn, full of hate and spite for the community and easy to embrace a new religion for safety or love as Al Muqri’s Salem, Shakespeare’s Shylock, and Marlowe’s Abigal. Further, the narratives showed the second generation of Arabs/ Muslims and Jews in mutual understanding, tolerance, forgiving, and attempting to find common ground to build the bridges of trust and love. They work on normalizing the relations with each other. However, they found themselves social outcasts, hybrid, living in between and the third space, suffering from problematic of identity as Saeed and his son, Ibrahim, the hybrids in Al Muqri’s The Handsome Jew.


2021 ◽  
Vol 2 ◽  
pp. 1-6
Author(s):  
Nataliya Alexandrova ◽  
Liliya Babakova ◽  
Inna Murtazina ◽  
Olga Strizhitskaya ◽  
Marina Petrash ◽  
...  

Loneliness is a painful and alienating experience, which is an increasingly widespread phenomenon all over the globe. However, this phenomenon is perceived and interpreted differently in the world. The present study aims to compare the emotional, social, and romantic loneliness between Bulgarians and Russians. The two Slavic countries are historically and culturally close, but at the same time, there are many differences. Some studies have found that in the minds of both Russian and Bulgarian young people, loneliness is associated with both negative and positive aspects. This creates a common ground for the analysis and interpretation of this phenomenon in both countries. But the Russian people are more characterized by a positive-resource view of loneliness, while Bulgarian young people emphasize the negative. The study involved 608 people from Bulgaria and Russia aged 18-73 years. They completed the short version of the Social and Emotional Loneliness Scale for Adults by Di Tommaso E., Brannen C., Best L.A. (2004). The results indicated that „romantic loneliness“was108 the most pronounced and present with its frequency in the content of the overall experience of loneliness. This outlines deficits, expectations, and emotions that are realized / function / in the deeply personal world of the person, of the studied groups of adults both in Bulgaria and in Russia. In second place in terms of its representation is the "social loneliness", which ​​stands out among the studied adults from Bulgaria according to its marginal values. In the third place as third structural-content component is the "emotional loneliness", which is especially present in the experiences of the respondents from Bulgaria in comparison with those from Russia. Statistically significant results on the factors "country", “age” and "marital status" are also discussed.


Author(s):  
Monicadia Monicadia ◽  
Azmi Fendri ◽  
Khairani Khairani

Notary is authorized to authorize the letter under hand (legalization). The legalization process is a letter made under the hand signed by the parties before the Notary and the notary register the deed into a special book, for example a binding sale and purchase agreement. The author is interested in discuss1) What is behind the occurrence of the case Decision Number 54 /Pdt.G/2014/PN.Pdg? 2)How the judge's consideration of the sale and purchase agreement binding made and approved by the notary in the case Decision Number 54 /Pdt.G/2014 /PN.Pdg? The research method used is the method of juridical normative empirical approach. The result of the research 1) The background of the occurrence of the Decision Number 54 /Pdt.G/2014/PN.Pdg is that Defendant I did not carry out the payment of the Plaintiff's land sale and purchase of the above land, both the second term and the third termin payment, causing such a large loss Plaintiffs, such losses include the Plaintiff can not utilize the land sale money optimally, the Plaintiff has sought constantly to pursue the path of peace to find a way of settlement but Defendant I always tried to dodge so as not to meet common ground, 2) Judge's consideration of the binding agreement Sale and purchase made and approved by a notary in the case of Decision Number 54 /Pdt.G/2014/PN.Pdg is the object of PPJB is a plot of land that has been certified shall be held a local examination by the Assembly, the TRTB Service does not issue permits for the location of housing on land SHM .No.4065 / Balai Gadang with the reason that evidently the land is located just above the ground which is the plan of the road or in the area of the eastern ring road of the city of Padang. This is contrary to the IPPT issued by the Land Office of Padang City and the Sale and Purchase of Land of SHM.No.4065 / Balai Gadang has been declared void in accordance with the provisions of Article 5 of the Agreement dated September 13, 2013, that both parties agree to the costs incurred in The process of reversing the name of the land certificate either on a Notary which makes the deed or administrative process in the Land Affairs office of Padang city. Therefore, please punish the plaintiff for reconstruction and defendant to pay as much (50% each) the costs incurred in the process behind the name SHM.No.4065 / Balai Gadang.


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