Female dilemma: Gender expectations and the portrayal of contrast identities in two different worlds

Keyword(s):  

What did it mean to be a man in Scotland over the past nine centuries? Scotland, with its stereotypes of the kilted warrior and the industrial ‘hard man’, has long been characterised in masculine terms, but there has been little historical exploration of masculinity in a wider context. This interdisciplinary collection examines a diverse range of the multiple and changing forms of masculinities from the late eleventh to the late twentieth century, exploring the ways in which Scottish society through the ages defined expectations for men and their behaviour. How men reacted to those expectations is examined through sources such as documentary materials, medieval seals, romances, poetry, begging letters, police reports and court records, charity records, oral histories and personal correspondence. Focusing upon the wide range of activities and roles undertaken by men – work, fatherhood and play, violence and war, sex and commerce – the book also illustrates the range of masculinities that affected or were internalised by men. Together, the chapters illustrate some of the ways Scotland’s gender expectations have changed over the centuries and how, more generally, masculinities have informed the path of Scottish history


Author(s):  
Barbara J. Risman

This chapter introduces the innovators and provides a portrait of them. The chapter analyzes these innovators at the individual, interactional, and macro level of the gender structure. The chapter begins at the individual level of analysis because these young people emphasize how they challenge gender by rejecting requirements to restrict their personal activities, goals, and personalities to femininity or masculinity. They refuse to live within gender stereotypes. These Millennials do not seem driven by their feminist ideological beliefs, although they do have them. Their worldviews are more taken for granted than central to their stories. Nor are they consistently challenging gender expectations for others, although they often ignore the gender expectations they face themselves. They innovate primarily in their personal lives, although they do reject gendered expectations at the interactional level and hold feminist ideological beliefs about gender equality.


Author(s):  
Lynn R. Huber

Despite much scholarship on Revelation’s feminine imagery, there has been limited attention to how the narrative as a whole participates in constructing the gender identity of its audience(s). Situated within a historical and social context in which ideal personhood was imagined in masculine terms, however, this gender identity is best understood in terms of masculinity, albeit a complexly imagined and anti-imperial masculinity, and as John’s attempt at “making men.” Revelation’s appropriation of the dominant culture’s discourses about masculinity serve as a tool for resisting that culture’s portrayal of the true man as one who succeeds in competition and who finds success in marrying and bearing children. Therefore, John undoes the gender expectations of his context, as he presents his audience a new model for being ideal men, ideal followers of the Lamb.


2021 ◽  
pp. 0192513X2199385
Author(s):  
Iris Hoiting

Persistent economic inequality between men and women, combined with differences in gender expectations and growing inequalities among women globally, has resulted in families “outsourcing” childcare by employing migrant domestic workers (MDWs). While studies have addressed the intimacy and complexity of “mothering” in such contexts, the agentic position of child-recipients of such care have seldom been explored. This article increases our understanding of care-relationships by examining their triangularity among children, MDWs, and mothers in Hong Kong. Drawing on in-depth interviews with young people who grew up with MDWs, alongside interviews with MDWs themselves, this article describes processes through which care work transforms into what Lynch describes as “love labor” in these relational contexts. In these contexts, commodified care from MDWs can develop, through a process of mutual trilateral negotiations, into intimate love-laboring relationships that, in turn, reflect larger dynamics of familial transformation that are endemic to “global cities.”


2021 ◽  
Vol 02 (05) ◽  
pp. 48-54
Author(s):  
Yulia Sergeyevna Kim ◽  

Concept of Love expression has been studied by a number of scholars. The concept is of great interest to psycholinguists, researchers of gender linguistics and lingvoculture. The relation between gender roles, gender expectations and confessing love to the partner has been determined. Willingness to say I love you is directly connected with the culture. Different cultures’ views and attitude towards verbal love expression have been researched and outlined. The interviews and surveys supported the interrelation and interconnection between love expression and culture. Asian and Muslim women tend to expect men to take initiative while Americans are more likely to be open-minded in this question. Asian families express their feelings by taking care of their family members while Americans say they love each other all the time. The mentality of different nations is effected by collectivism and individualism.


2007 ◽  
Vol 16 (3) ◽  
pp. 281-304 ◽  
Author(s):  
Jane Hodson

This article investigates patterns of personal pronoun usage in four texts written by women about women's rights during the 1790s: Mary Wollstonecraft's A Vindication of the Rights of Woman (1792), Mary Hays' An Appeal to the Men of Great Britain (1798), Mary Robinson's Letter to the Women of England (1799) and Mary Anne Radcliffe's The Female Advocate (1799). I begin by showing that at the time these texts were written there was a widespread assumption that both writers and readers of political pamphlets were, by default, male. As such, I argue, writing to women as a woman was distinctly problematic, not least because these default assumptions meant that even apparently gender-neutral pronouns such as I, we and you were in fact covertly gendered. I use the textual analysis programme WordSmith to identify the personal pronouns in my four texts, and discuss my results both quantitatively and qualitatively. I find that while one of my texts does little to disturb gender expectations through its deployment of personal pronouns, the other three all use personal pronouns that disrupt eighteenth century expectations about default male authorship and readership.


1981 ◽  
Vol 13 (2) ◽  
pp. 175-187 ◽  
Author(s):  
Pamela Loy ◽  
Stephen Norland

Author(s):  
Tegwyn Hughes

This paper will investigate girls’ comics in late 20th century Britain to illuminate the experiences of the adolescent post-war generation. My research focuses on girls’ comics, specifically Bunty, Mandy, and Judy, which were read widely throughout the country. The illustrated stories in these publications typically portrayed teenage girls as the protagonists in a variety of situations and adventures. By using the primary source documents of the comics as the main basis for my research, I explore the following questions: to what extent did the comics reflect the changing assumptions about gender and gender expectations in British society from the 1950s to 1970s? Did girls feel empowered by the stories they read, or did they feel like they had to conform to a certain ideal of womanhood produced by gender norms? How were these ideals configured by race, especially by Caribbean migration in post-war Britain? By examining this small portion of British popular culture and its reception, I will gain a wider understanding of fluid and dynamic ideas about gender in these crucial decades of the late 20th century.  


Author(s):  
Catherine Ann Cameron ◽  
Arantxa Mascarenas

Previous grounded theoretical analyses of rural adolescents' romantic relationship discussions identified media as critical conditions in negotiating gender expectations in intimate relations. More recent emergent fit analyses of urban teenagers' discussions of virtual romantic relationships extended original theories to consider a lack of confidence in communicating adequately in the context of using digital social media. The current research specifically investigated emergent fit analyses of digital media influences on relationships. Urban participants identified online platforms' playing significant roles in 1) signaling interest, 2) initiating, 3) maintaining exchanges, and 4) dissolving romantic relationships. Participants both complained and commended asynchronous digital media in exacerbating discomfort/comfort in communicating intimately. Participants sought guidance in transforming contextually complex intimate relational communications into a healthy reciprocity.


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