Postscript. “The Year of Grace,” a History of the Ulster Revival of 1859, By the Rev W. Gibson, Professor of Christian Ethics, and Moderator of the General Assembly of the Presbyterian Church in Ireland. Edinburgh, 1860. Second Edition.

1860 ◽  
Vol 7 (35) ◽  
pp. 77-79
Keyword(s):  
Christian Ethics ◽  
General Assembly ◽  
Presbyterian Church ◽  
History Of

Ulster presbyterians and Irish nationalism

1982 ◽  
Vol 18 ◽  
pp. 535-548
Author(s):  
R. F. G. Holmes
Keyword(s):  
Social Institution ◽  
General Assembly ◽  
Irish Nationalism ◽  
Presbyterian Church ◽  
Popular Support ◽  
Continuous Contact ◽  
Irish History ◽  
National Movement ◽  
National Movements ◽  
History Of

The stubborn resistance of the protestants of Ulster to the Irish national movement is a notorious fact of modern Anglo-Irish history. Though such resistance to national movements by a minority is by no means a unique phenomenon in the history of nationalism, it may be, as Peter Gibbon claims, in hisOrigins of Ulster Unionism,that ‘nowhere else has such a movement encountered a rival of comparable effectiveness, popular support and staying power’. Much of that popular support and staying power came from the presbyterians of Ulster, for, as T. W. Moody has written:The stronghold of Ulster protestantism has always been the presbyterian church, rooted in the Scottish reformation and maintaining close and continuous contact with Scotland. Probably the most important social institution of protestant Ulster, it is the only church in Ulster whose members are concentrated in the province and whose structure and government are provincial.Significantly, until the formation of the general assembly of the presbyterian church in Ireland in 1840, the mainstream presbyterian body in Ireland was the synod of Ulster.

Presbyterians and Ethics

2019 ◽  
pp. 525-537
Author(s):  
Mark Douglas
Keyword(s):  
World War Ii ◽  
Great Awakening ◽  
Reformed Theology ◽  
Second Great Awakening ◽  
World War ◽  
Early Nineteenth Century ◽  
History Of Ethics ◽  
Presbyterian Church ◽  
Starting Point ◽  
History Of

The history of ethics in the Presbyterian Church has been shaped by the theological commitments of Reformed theology, the church’s ecumenical and interreligious encounters, its interactions with the wider cultures in which it functions, and its global scope. Consequently, Presbyterian ethics have become increasingly diverse, culturally diffused, ecumenically directed, and frequently divisive. That said, its history can helpfully be divided into three lengthy periods. In the first (roughly from the church’s origins in 1559 to the Second Great Awakening in the early nineteenth century), theology, ethics, and politics are so interwound that distinguishing one from the others is difficult. In the second (roughly from the Second Great Awakening to the end of World War II), moral concerns emerge as forces that drive the church’s theology and polity. And in the third (for which proclamation of the Universal Declaration of Human Rights in 1948 might be a heuristically helpful starting point), ethics increasingly functions in ways that are only loosely tethered to either Reformed theology or polity. The strength of the church’s social witness, the consistency of its global engagements, and the failings of its internecine strife are all evident during its five-hundred-year history.

scholarly journals ‘He came to her bed pretending courtship’: sex, courtship and the making of marriage in Ulster, 1750–1844

2018 ◽  
Vol 42 (162) ◽  
pp. 244-264 ◽  
Author(s):  
Leanne Calvert
Keyword(s):  
Nineteenth Century ◽  
Sexual Activity ◽  
Sexual Intercourse ◽  
Sexual Practices ◽  
Late Nineteenth Century ◽  
Presbyterian Church ◽  
Sex And Sexuality ◽  
History Of ◽  
Late Nineteenth ◽  
Formed Part

AbstractThe history of sex and sexuality is underdeveloped in Irish historical studies, particularly for the period before the late-nineteenth century. While much has been written on rates of illegitimacy in Ireland, and its regional diversity, little research has been conducted on how ordinary women and men viewed sex and sexuality. Moreover, we still know little about the roles that sex played in the rituals of courtship and marriage. Drawing on a sample of Presbyterian church records, this article offers some new insights into these areas. It argues that sexual intercourse and other forms of sexual activity formed part of the normal courtship rituals for many young Presbyterian couples in Ulster. Courting couples participated in non-penetrative sexual practices, such as petting, groping and bundling. Furthermore, while sexual intercourse did not have a place in the formal route to marriage, many couples engaged in it regardless.

scholarly journals The Politics of Credentials: A Commentary and Critique of the Presbyterian Church in Southern Africa

2018 ◽  
Vol 20 (3) ◽  
pp. 305-327
Author(s):  
Graham A Duncan
Keyword(s):  
Southern Africa ◽  
Research Question ◽  
Primary Sources ◽  
Presbyterian Church ◽  
History Of ◽  
The Church ◽  
Over Time ◽  
Church Tradition

The use of credentials in an ecclesiastical context is a means of assuring that a minister is who he or she claims to be and is therefore trained and qualified to exercise ministry within a particular church tradition as determined by individual denominations. The concept and use of credentials has developed over time. Using primary sources in the main, this article examines the use of credentials as a tool for ‘inclusion’ or a means of ‘exclusion’, or both, in the history of the largest Presbyterian church in Southern Africa and its predecessors. The research question under study is to what degree, if any, were credentials used to control ministers and to cleanse and purify the church of radical – such as anti-apartheid – elements?

scholarly journals Map of Impact of Natural Hazards

2016 ◽  
pp. 69-77
Author(s):  
Maria BOSTENARU DAN ◽  
◽  
Cristina Olga Gociman ◽  
Keyword(s):  
Natural Disasters ◽  
Natural Hazards ◽  
19Th Century ◽  
Urban Areas ◽  
General Assembly ◽  
German Research ◽  
History Of ◽  
Historical Photographs ◽  
The 19Th Century ◽  
The Impact

This paper investigates the mapping of the impact of natural hazards as included in several databases reviewed or created by the author. These are: - The database of the contribution of the session series “Natural hazards’ impact on urban areas and infrastructure”, convened and co-convened by the first author over 15 years at the European Geosciences General Assembly. - A database created from reviews of students supervised by the authors in frame of the course “Protection of settlements against risks” at the home university. - A collection of historical photographs from the 19th century on different natural and man-made hazards from the Canadian Centre for Architecture, the archive review of which has been performed by the first author and which will be subject of a book to be published about the time of the conference. -Two reviewed collections, one from the exhibition and book on “Images of disasters” (German research) and one on the book “Illustrated history of natural disasters” which include major disasters from the beginning of the mankind. In frame of the paper maps of the spread of data will be presented, created using both arcGIS online and GoogleMaps (see https://www.google.com/maps/d/edit?mid=zpbbz3WgVMBs.k-3vhGj- -l1M&usp=sharing), comparing the source and the type of hazard, to see eventual overlappings between the databases.

scholarly journals The Bantu Presbyterian Church of South Africa and Ecumenism: 1923–1939

2017 ◽  
Vol 43 (3) ◽  
Author(s):  
Graham Duncan
Keyword(s):  
South Africa ◽  
Twentieth Century ◽  
South African ◽  
General Assembly ◽  
The South ◽  
Main Thrust ◽  
Church Of Scotland ◽  
Presbyterian Church ◽  
Free Church ◽  
Presbyterian Churches

The Bantu Presbyterian Church of South Africa (BPCSA) was birthed out of a quest for union amongst Presbyterians, which began in the 1890s more than 30 years before it was actually established as the fruit of the mission of the United Free Church of Scotland in 1923. From that date onwards church union hardly ever disappeared from the agenda of the highest court of the denomination, the General Assembly. During the twentieth century such discussions involved two of the three other Presbyterian churches and the Congregational Union of South Africa. In addition, the BPCSA has maintained a high ecumenical profile in both the South African and global contexts. The main thrust of this article describes and analyses the vicissitudes of Presbyterian conversations during the period 1923–39

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