Class Change in the Personal Illness Hierarchy

1975 ◽  
Vol 127 (4) ◽  
pp. 316-319 ◽  
Author(s):  
G. A. Foulds ◽  
A. Bedford ◽  
K. G. Csapo

SummarySixty-eight psychiatric in-patients who had completed the Delusions-Symptoms-States Inventory (D.S.S.I.) on admission were retested after one month. On first testing 92.6 per cent conformed to the hierarchy of classes of personal illness model, and on the second occasion 91.2 per cent. Of those who could improve, 72 per cent did so, most commonly by moving down one hierarchy class, e.g. from the Neurotic Symptoms class to the Dysthymic States class. (On the other hand only 30 per cent of the 61 patients who originally reported symptoms did not do so after one month.) Thus although it is clear that the patients as a group changed markedly, they have not departed from the hierarchy. These results indicate that either the symptoms further up the hierarchy remit before those lower in the hierarchy or they remit together. Certainly those lower in the hierarchy do not go first. It is suggested that the results would be difficult to accommodate within strict disease-entity models, and that they have different implications for both treatment and the assessment of change in current state.

Imbizo ◽  
2020 ◽  
Vol 11 (2) ◽  
Author(s):  
Naomi Epongse Nkealah ◽  
Olutoba Gboyega Oluwasuji

Ideas of nationalisms as masculine projects dominate literary texts by African male writers. The texts mirror the ways in which gender differentiation sanctions nationalist discourses and in turn how nationalist discourses reinforce gender hierarchies. This article draws on theoretical insights from the work of Anne McClintock and Elleke Boehmer to analyse two plays: Zintgraff and the Battle of Mankon by Bole Butake and Gilbert Doho and Hard Choice by Sunnie Ododo. The article argues that women are represented in these two plays as having an ambiguous relationship to nationalism. On the one hand, women are seen actively changing the face of politics in their societies, but on the other hand, the means by which they do so reduces them to stereotypes of their gender.


Author(s):  
Hugh H. Benson
Keyword(s):  
The One ◽  

This chapter presents a reading of Plato’s Euthyphro, Apology, and Crito. These dialogues, in which Plato depicts the weeks leading up to Socrates’s last day, are replete with various philosophical explorations. Among those explorations is the question of how to live our lives. On the one hand, Socrates is clear and straightforward. We should live the examined life—making logoi and examining ourselves and others in order to determine whether we are as wise as we think we are, and we should live the virtuous life. This is how Socrates lives his life. On the other hand, the examined life undercuts, or at least should undercut, the confidence with which he seeks to live the virtuous life. It may help bring some stability to the general principles by which he lives his life, but it can do so only defeasibly and without certainty.


Axon ◽  
2019 ◽  
Author(s):  
Peter Funke

In the first part of my ‘workshop report’, I will provide information about the current state of the epigraphical editions of the Inscriptiones Graecae. Subsequently, I will focus on the plans for the upcoming years. In this context, questions pertaining to epigraphic research in new geographic regions, on the one hand, and the revision of past editions, on the other hand, are paramount. In the second part of my report, I will outline the current state and future perspectives of the digitisation of the IG.


2014 ◽  
Vol 14 (2) ◽  
pp. 243-288
Author(s):  
Stefan Keine ◽  
Trupti Nisar ◽  
Rajesh Bhatt

We describe and analyze the previously undocumented verbal agreement system of Kutchi (Indo-Aryan). We argue that Kutchi instantiates a novel type of split ergativity. First, it exhibits an aspect split in that agreement in non-perfective clauses behaves on a par with agreement in intransitive perfective clauses, in stark contrast to transitive perfective clauses. A striking property of Kutchi is that these asymmetries manifest themselves in the richness of agreement. In the former configurations, the verb agrees with the subject for person, number and gender. In the latter, on the other hand, agreement is systematically defective and reliable fails to cross-references certain φ-features. In addition to this aspect split, Kutchi displays a person split: While the verb normally agrees with the subject, it surprisingly fails to do so in transitive perfective clauses with a 1st person subject. Instead, it is the object that triggers agreement in these configurations, likewise in a defective manner. We will argue that these agreement asymmetries are syntactic in nature rather than morphological. Our analysis builds on, and extends, previous work by Laka (2006) and Coon (2010).


2021 ◽  
Vol 10 (2-3) ◽  
pp. 195-221
Author(s):  
Shūhei Fujii

Abstract This paper will shed light upon the history and current state of Japanese Zen Buddhism in Europe. Japanese Zen has mainly been transmitted in two ways among European countries: via the group founded by Deshimaru Taisen, and through Christian Zen. Deshimaru went to Europe and taught Zen. His teaching represented Zen as a wholistic, scientific, and peaceful Eastern religion. Though his group initially expanded greatly, it split into several subgroups following Deshimaru’s death. On the other hand, Sanbō Kyōdan promoted ecumenical integration between Christianity and Zen. The longstanding interest in Zen among Christians can be seen in the contemporary “spiritual exchange of the East-West.” Concerning the current state of Zen in Europe, data show that there are more than 270 Zen centers in Europe, located in 24 countries. An analysis of the contemporary situation thus demonstrates that European Zen is mobile, has various forms, and has influenced Japanese institutions.


Author(s):  
Tatiana Prorokova

This chapter scrutinizes the complex relationship between climate change and theology, as represented in First Reformed, as well as Paul Schrader’s understanding of humanity’s major problems today. Analyzing the issue of ecological decline through the prism of religion, Schrader outlines the ideology that presumably might help humanity survive at the age of global warming. Through the complex discussions of such issues as despair, anxiety, and hope, Schrader deduces the formula of survival in which preservation is the key component. Equating humans to God, Schrader, on the one hand, censures those actions that led to progress but destroyed the environment, yet, on the other hand, he foregrounds the fact that humans can also save the planet now. Schrader portrays both humans and Earth as living organisms created by God. He draws explicit parallels between the current state of our planet and the problems that we experience – from political ones, including war, to more personal ones like health issues.


2019 ◽  
Vol 5 (1) ◽  
pp. 311-331
Author(s):  
Suwei Wu ◽  
Alan Cienki

AbstractAn increasing number of studies are being devoted to the investigation of what aspects of grammar, and of events, expressed in speech are coordinated with gesture. However, previous studies have focused on gesture use in relation to either transitivity or event properties, without considering how these factors interact. In this study, we consider how gesture use relates to transitivity when the type of event in the causativeinchoative alternation is considered, and also how gesture use relates to properties of the events when the type of transitivity is considered. We found various relations both between gesture use and transitivity on the one hand, and between gesture use and certain properties of events on the other hand. Whereas some of the results contrast with the findings in previous studies about the relation between gesture and transitivity, other results obtained actually reinforce and complement some previous findings. The results concerning event properties and gesture also add to previous studies about which properties of certain motor-spatial events relate to gesture and how they do so. The study thus provides a more nuanced understanding of the relation between gesture and language.


1996 ◽  
Vol 05 (02) ◽  
pp. 173-181 ◽  
Author(s):  
GREG KUPERBERG

We discuss the consequences of the possibility that Vassiliev invariants do not detect knot invertibility as well as the fact that quantum Lie group invariants are known not to do so. On the other hand, finite group invariants, such as the set of homomorphisms from the knot group to M11, can detect knot invertibility. For many natural classes of knot invariants, including Vassiliev invariants and quantum Lie group invariants, we can conclude that the invariants either distinguish all oriented knots, or there exist prime, unoriented knots which they do not distinguish.


2020 ◽  
Vol 23 (2) ◽  
pp. 111-147
Author(s):  
Hyalle Abreu Viana ◽  
Ana Raquel Rosas Torres ◽  
José Luis Álvaro Estriamana

This article aimed to analyze the stereotypes attributed to "egalitarian men", understood here as men who support gender equality in relation to domestic and family responsibilities as well as inclusion in the workforce. To do so, two studies were carried out. The first study investigated the attribution of stereotypes to egalitarian men through a single open question. A total of 250 university students participated in this study, of which 51.1% were male, and their average age was 21.5 years (SD = 4.39). The second study analyzed the attribution of stereotypes to egalitarian or traditional men and women in a work context considered masculine. Participants included 221 university students with a mean age of 21.9 years (SD = 4.19), the majority (54.3%) being male. Taken together, the results of the two studies indicate that the egalitarian man is perceived as fragile and possibly homosexual. On the other hand, he is also seen as being more competent than traditional men.


Horizontes ◽  
2015 ◽  
Vol 33 (2) ◽  
Author(s):  
Evanilson Tavares de França ◽  
Maria Batista Lima

ResumoA compreensão de quilombo como território de resistência e preservação da cultura de base africana perpassa os discursos de pesquisadores diversos, como Almeida, O’Dwyer e Arruti, inserindo-se nas análises deste último as ressemantizações sofridas pelo termo e os determinantes históricos que as trouxeram à luz. A ressemantização, ainda segundo Arruti, que interpreta quilombo como território de resistência, vai compor as bandeiras do Movimento Negro Unificado (MNU). Por outro lado, o entendimento de currículo como relação de poder e como instrumento/estratégia capaz de interferir na formação do outro revela o quanto este instituto pedagógico é capaz de inserir/excluir, empoderar/fragilizar, desvelar/camuflar. É neste cenário de entendimentos que se insereeste artigo, objetivando pensar/propor saberes capazes de fomentar a Educação Escolar Quilombola nosterritórios dos remanescentes quilombos e nas unidades de ensino que atendem a estudantes originários/as daquelas comunidades. Para tanto, construímos diálogos com as legislações (vigentes) e com teóricos que abordam a temática. Palavras-chave: quilombo; currículo; educação escolar quilombola. Reflections on quilombola school education: elements for teaching practice AbstractThe understanding of a quilombo as a resistance territory and african culture preservation territory permeates the words of several researchers, such as Almeida, O’Dwyer and Arruti, being inserted in the last author’s analysis the changes in meaning suffered by the expression and the historical determinants which brought those to light. – It’s precisely the change in meaning, still according to Arruti, who interprets a quilombo as a space/time of resistance that will compose the flags of the United Black Movement (UBM). On the other hand, the understanding of curriculum as a power relation and as a tool/strategy capable of interfering in the formation of other emphasizes how much this pedagogic institute is able to insert/exclude, empower/weaken, revealing/hiding. It is in such a scenario of thoughts and understandings that this article is inserted, aiming to think/propose knowledges capable of promoting Quilombola School Education in the territories of the remaining quilombos and at the educational units that assist students originated/from that community. To do so, we have established dialogues with legislations (in effect) and also with theorists who do research on the topic.Keywords: quilombo; curriculum; quilombola school education.


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