Social and monumental space in Neolithic Thessaly, Greece

2001 ◽  
Vol 4 (3) ◽  
pp. 303-322 ◽  
Author(s):  
Stratos Nanoglou
Keyword(s):  
Material Culture ◽  
Cultural Capital ◽  
Social Relationships ◽  
Reference Points ◽  
Late Neolithic ◽  
The Past ◽  
Monumental Space

The article considers the ways in which material culture and especially architecture is used in the negotiation of social relationships in Neolithic settlements in Thessaly, Greece. Thus it reconstructs the possibilities past agents had to form an identity in relation to houses and subsequently the consequences of two different habitation strategies, i.e. rebuilding on the same spot or relocation to another area, in relation to the conceptualization of time and the past. It is suggested that the different entanglement of memories with the material culture played an important role in the negotiation of relationships, by allowing agents to use the past as cultural capital and, even more, in the late Neolithic, to appropriate its reference points spatially and thus lay preferential claims over it.

Looking for the 'Language' of Recognition among Greek Communities of Georgia

2012 ◽  
Vol 21 (1) ◽  
pp. 41-59 ◽  
Author(s):  
Eleni Sideri
Keyword(s):  
Cultural Capital ◽  
The Caucasus ◽  
The Past ◽  
Diaspora Politics

The Caucasus was a zone of encounters for centuries, generating images of regional cosmopolitanism in the past. This vision creates expectations for the present, when it is included in the wider discussion about the meanings of cosmopolitanism today, its relation to modern geopolitics, and issues of social and political co-existence and recognition. This essay focuses on two different photographs that belong to different Greek families in Georgia. These photographs represent two different historical experiences of migration and pinpoint different understandings of cosmopolitanism. However, they both seem to stem from specific discourses about diasporas and their cosmopolitan character. The role of language in the construction of these discourses is fundamental. The essay compares photographic representations of the 'Greek Diaspora' in order to trace the perceptions of cosmopolitanism they generate, the cultural capital they carry, and its outcome in relation to Greek diaspora politics.

Musical Classicisms in Italy Before the Madrigal

2020 ◽  
Author(s):  
Tim Shephard
Keyword(s):  
Material Culture ◽  
Cultural Capital ◽  
Intellectual History ◽  
Classical Antiquity ◽  
Multiple Copy ◽  
Professional Interest

Abstract Modern evaluations of the relation between music and the fashion for the antique in Italy in the period before the madrigal have tended to proceed from the perspective of intellectual history. This article aims to offer an alternative—although certainly related—perspective, by exploring the circulation of musical classicisms in Italian visual and material culture, roughly from 1450 to 1520. This period saw the rise to prominence in Italy of both commercial text printing and other multiple-copy formats such as the art print, the medal, the bronze plaquette, and a little later historiated maiolica. These technologies offer a particularly compelling lens through which to examine musical encounters with classical antiquity that were not motivated by an expert professional interest in either music or classical texts, but rather characterized by an investment in antiquity as a fashionable source of cultural capital.

How Useful is Bourdieu’s Notion of Cultural Capital for Describing Literary Markets?

2021 ◽  
Vol 69 (1) ◽  
pp. 43-55
Author(s):  
Nicola Glaubitz
Keyword(s):  
Cultural Capital ◽  
Reference Points ◽  
Conceptual Clarity ◽  
Literary Cultures ◽  
The Status ◽  
Multi Method Approach ◽  
Organisation Structure ◽  
Literary Canons ◽  
Literary Markets

Abstract Bourdieu’s concepts of cultural capital and field, developed in the 1970s and 1980s, still provide systematic reference points for studies interested in literary cultures under market conditions. These concepts have found resonance in studies observing the changing organisation, structure, and social positions involved in the writing, reading, and circulation of literature. While both the conceptual clarity and the historical results Bourdieu achieved (in particular in his study The Rules of Art, originally published in 1992) have come under attack, both his key concepts and his multi-method approach function as a theoretical toolbox for present studies. The article discusses three studies (Childress 2017; English 2005; Guillory 1993) which make use of Bourdieu’s concept of capital in order to describe contemporary US publishing, the role of literary canons in higher education, and the status of literary awards. I argue that Bourdieu’s framework is productive in these cases when it is used in a heuristic way, when the idea of cultural and social capital is considered as processes and practices of valuation, and when it points to the political aspects of economies.

scholarly journals New Book Chronicle

Antiquity ◽  
2017 ◽  
Vol 91 (359) ◽  
pp. 1401-1411
Author(s):  
Robert Witcher
Keyword(s):  
Material Culture ◽  
North Africa ◽  
Eastern Mediterranean ◽  
Trade Agreements ◽  
Technology Change ◽  
Belt And Road Initiative ◽  
The Past ◽  
Transfer Of Technology ◽  
Belt And Road ◽  
New Phase

Is the era of globalisation on the wane or on the cusp of a new phase of extraordinary expansion? US president Trump's abandonment of trade agreements and the rise of protectionism coincide with China's ‘Belt and Road Initiative’, an unprecedented investment in infrastructure across Asia, Europe and North Africa to improve the connectivity of China with its markets by both land and sea. The future is therefore anyone's guess, but what about the past? There has been much discussion by archaeologists about ancient globalisations (most recently, Hodos 2017), but archaeological studies have often typically been set within the looser framework of ‘connectivity’—the interconnectedness of people and places and the movement of material culture and ideas. The books reviewed here are concerned with various aspects of connectivity, focusing on the Eastern Mediterranean and its European hinterland. All of the volumes are edited collections, each adopting a different unifying theme—the influence of Braudel, a single country as microcosm, the transfer of technology, changevstradition, and the effects of boundaries and frontiers. Do any wider insights into connectivity in the past emerge? And where might archaeological studies of connectivity go next?

Unsustainable Capitalism

2001 ◽  
Vol 8 (1) ◽  
pp. 31-34
Author(s):  
Allan Macinnes
Keyword(s):  
Material Culture ◽  
Social Relationships ◽  
Culture Change ◽  
Critical Period ◽  
Settlement Patterns ◽  
Ongoing Debate ◽  
Important Distinction ◽  
The Family ◽  
The Individual

This paper makes an important, interdisciplinary contribution, to the ongoing debate on the transition from clanship to capitalism. Integral to this contribution is the important distinction between capitalism as an individualist ideology and capitalist societies where individualism is a widespread but not necessarily a universal ideology. His concern is not with the bipolar opposition of landlord and people which tends to dominate debates on the land issue in the Highlands. Instead, he focuses on material culture change in relation to landscape organisation, settlement patterns and morphology in order to examine how social relationships were structured during the critical period of estate re-orientation often depicted progressively as Improvement but regressively as clearance through the removal and relocation of population. His case study on Kintyre is particularly valuable. By scrutinising spatial as well as social relationships Dalglish demonstrates that clanship was based as much on daily practices of living as on an patrimonial ideology of kinship, practices which led the House of Argyll to attempt the reinvention of concepts of occupancy in order to emphasise the importance of the individual over the family through partitioned space.

Secular geomagnetic field variations in Bulgarian lands during Classical Age and Late Antiquity – new archaeomagnetic data

2021 ◽  
Author(s):  
Maria Kostadinova-Avramova ◽  
Petar Dimitrov ◽  
Andrei Kosterov ◽  
Mary Kovacheva
Keyword(s):  
Material Culture ◽  
Late Antiquity ◽  
Basic Research ◽  
Reference Points ◽  
Archaeological Sites ◽  
Historical Sources ◽  
National Science ◽  
Basic Research Grant ◽  
National Science Fund ◽  
Research Grant

<p>Numerous historical sources and archaeological monuments attest the age of Antiquity in Bulgaria – from both the early Roman period (I – III c.) and Late Antiquity (IV – VI c.). Owing to systematic archaeological excavations, lasting more than 100 years, plenty of information has been accumulated concerning not only all aspects and manifestations of its material culture, but also their evolution and chronology.  This in turn allows for interdisciplinary fields such as archaeomagnetism to progress.</p><p>There are many archaeomagnetically studied archaeological structures from the Antiquity. The results included in the Bulgarian database form 74 reference points. However, only 20 of them are full-vector determinations because 70 % of the investigated materials are bricks. Hence, the secular variation of declination is poorly constrained within the considered period. Moreover, the reuse of bricks in the constructions occurred quite often (especially in the Late Antiquity) providing for possible errors in archaeological dating. In addition, stronger effects of magnetic anisotropy and cooling rate are usually expected for bricks than for hearths, domestic ovens, production kilns or burnt dwelling remains (there are no results from pottery in the Bulgarian dataset) and both factors are not evaluated for most of the older results. All this can explain the contradictions observed between some of the experimental results juxtaposed over the absolute time scale. In an attempt to clarify these contradictions 13 baked clay structures from eight archaeological sites were archaeomagnetically studied producing seven new directional and eight new intensity data. The samples collected possess variable magnetic properties suggesting differences in clay sources and/or firing conditions. Magnetically soft minerals prevail in seven structures but in the remaining six, abundant HCSLT phase is detected. The success rate of archaeointensity determination experiments vary from 49 to 100 %. It appears that samples containing HCSLT phase always produces good araeointensity results unlike those with the dominant presence of soft carriers.</p><p>The new reference points are compared with the present compilation of Bulgarian archaeomagnetic dataset and with the data from the neighboring countries.</p><p> </p><p>This study is supported by the grant KP-06-Russia-10 from the Bulgarian National Science Fund and Russian Foundation of the Basic Research grant 19-55-18006.</p>

Media Genealogy of the Contagion: Syphilis — AIDS — COVID-19

2021 ◽  
Vol 31 (1) ◽  
pp. 83-112
Keyword(s):  
Social Relationships ◽  
Sexual Relationships ◽  
Political Order ◽  
Media Technologies ◽  
The Past ◽  
Control Society ◽  
Object Based ◽  
The Social ◽  
New Form ◽  
Society Of Control

The article is devoted to a genealogy of the attitude toward viruses in social and political practice in light of the new coronavirus pandemic. The disciplinary society and the society of control have taken on a completely new configuration since the HIV crisis in the 1980s. AIDS and now COVID-19 as phenomena of social crisis have had a great impact on (sexual) relationships and have also caused a significant change in the social and political order. Epidemics and pandemics mobilize political structures and constitute power relations, thus changing the way bodies are controlled, establishing new differentiations and redefining what disease is. The authors trace the development of discourses about syphilis, AIDS and COVID-19 to describe how knowledge about the disease is being generated today; it has origins in myth and would be unthinkable without aesthetic visualization and mass media technologies. Syphilis was an exact fit for the paradigm of the disciplinary society, which stigmatized bodily pleasure and abstracted pathology by activating projection mechanisms as a sign of the Other. However, AIDS already differed significantly from that paradigm because other medical technologies are used to define HIV, and that has affected the epistemology of the disease and epidemic. The article considers HIV/AIDS as a transitional model that forms a bridge between the epidemics of the past (leprosy, plague, smallpox, syphilis) and the COVID-19 pandemic. Above all there is a change in the biopolitical regime so that bodies are no longer controlled and regulated through sexuality. COVID-19 is a new form of sociality which is not based on the exclusion of “pathological” forms of sexuality or on “deviant” or “perverted” bodies, but involves the object-based, microlevel of relations between viruses, the immune system, and the human genome, which are then mapped with distortions and substitutions onto social relationships and practices. The authors use the term “delegated control” in a new context and introduce the original term “omniopticum” to describe the new regime of biopolitics and the “control society” in the post-COVID era.

scholarly journals Differences between Mental Disorders of French Canadians and British Canadians

1974 ◽  
Vol 19 (3) ◽  
pp. 247-257 ◽  
Author(s):  
H. B. M. Murphy
Keyword(s):  
Social Relationships ◽  
Psychomotor Retardation ◽  
Thought Disorder ◽  
Blue Collar ◽  
French Canadian ◽  
French Canadians ◽  
Two Cultures ◽  
The Past ◽  
The Two Cultures ◽  
Canadian Patient

A series of studies over the past decade has shown that Canadians of British origin differ from Canadians of French origin with respect to the symptomatology, frequency, course and probably the treatability of mental disorder. French Canadian schizophrenics exhibit more concern with real or imaginary disturbances of social relationships, whereas British Canadian schizophrenics and alcoholics alike exhibit a greater disregard for such relationships and for the support that goes with them. French Canadian depressives have a greater tendency towards psychomotor retardation and somatic concerns, whereas British Canadian depressives show a greater concern with guilt feelings, obsessiveness, and greater signs of thought disorder. First hospitalizations are proportionately more frequent among British Canadians than among French Canadians in the white-collar strata, but the reverse is true in the blue-collar. The British Canadians have the higher incidence of organic disorders, but the French Canadians of the functional ones. When patients are sent to mental hospital the British Canadians tend to achieve earlier discharge than the French Canadians, but when treatment is given in an outpatient clinic there is some evidence that the French Canadians show the better recovery rate. Connections are suggested between these findings and more general differences between the two cultures and it is suggested that clinicians may be able to put such knowledge to practical use. In particular, it is suggested that attention to maintaining social ties is more important for the French Canadian patient than for the British Canadian who conversely requires more attention to be paid to his intra-psychic ties.

The Role of the Constitutional Court in the Development of the Rule of Law in Kosovo

2018 ◽  
Vol 43 (3) ◽  
pp. 274-313
Author(s):  
Enver Hasani
Keyword(s):  
Material Culture ◽  
Rule Of Law ◽  
Constitutional Court ◽  
Constitutional History ◽  
Constitutional Courts ◽  
The Rule Of Law ◽  
The Past ◽  
History Of ◽  
Communist Countries

Kosovo’s Constitutional Court has played a role of paramount importance in the country’s recent history. The author uses a comparative analysis to discuss the role of the Court in light of the work and history of other European constitutional courts. This approach sheds light on the Court’s current role by analyzing Kosovo’s constitutional history, which shows that there has been a radical break with the past. This approach reveals the fact that Kosovo’s current Constitution does not reflect the material culture of the society of Kosovo. This radical break with the past is a result of the country’s tragic history, in which case the fight for constitutionalism means a fight for human dignity. In this battle for constitutionalism, the Court has been given very broad jurisdiction and a role to play in paving the way for Kosovo to move toward Euro-Atlantic integration in all spheres of life. Before reaching this conclusion, the author discusses the specificities of Kosovo’s transition, comparing it with other former communist countries. Among the specific features of constitutionalism in Kosovo are the role and position of the international community in the process of constitution-making and the overall design of constitutional justice in Kosovo. Throughout the article, a conclusion emerges that puts Kosovo’s Constitutional Court at the forefront of the fight for the rule of law and constitutionalism of liberal Western provenance.

Material Culture and Making Visible: On the Portrayal of Philistine Gath in the Book of Samuel

2018 ◽  
Vol 43 (1) ◽  
pp. 3-27
Author(s):  
Daniel Pioske
Keyword(s):  
Material Culture ◽  
Iron Age ◽  
Hebrew Bible ◽  
Literary Work ◽  
Early Iron Age ◽  
Archaeological Evidence ◽  
The Past ◽  
Book Of Samuel

Over the past twenty years our understanding of Philistine Gath's history (Tell es-Safl) has been transformed by what has been revealed through the site's early Iron Age remains. But what has received much less attention is the effect these ruins have on how we read references to the location within the Hebrew Bible. The intent of this study is to draw on the archaeological evidence produced from Tell es-Safl as an interpretive lens by which to consider the biblical portrayal of the site rendered in the book of Samuel, where the material traces of more amicable associations between Gath and highland populations invite us to reconsider the city's depiction in this ancient literary work.

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