Joyce E. Williams and Vicky M. MacLean, Settlement Sociology in the Progressive Years. Faith, Science, and Reform. Studies in Critical Social Sciences Series

2016 ◽  
Vol 4 (1) ◽  
pp. 119-122
Author(s):  
Anthony J Blasi
Author(s):  
Milja Kurki

This chapter argues for an extension of how we think relationally via relational cosmology. It places relational cosmology in a conversation with varied relational perspectives in critical social theory and argues that specific kinds of extensions and dialogues emerge from this perspective. In particular, a conversation on how to think relationality without fixing its meaning is advanced. This chapter also discusses in detail how to extend beyond discussion of ‘human’ relationalities towards comprehending the wider ‘mesh’ of relations that matter but are hard to capture for situated knowers in the social sciences and IR. This key chapter seeks to provide the basis for a translation between relational cosmology, critical social theory, critical humanism and International Relations theory.


Author(s):  
Milja Kurki

This chapter, first of three to develop relational cosmology in conversation with critical social theory and IR theory, argues that at the heart of relational cosmology lies a commitment to situated knowledge. This perspective on knowledge production is similar in some regards to standpoint epistemology but also diverges from it in key respects. The chapter argues that IR scholarship can benefit from close engagement with relational cosmology suggestions as to how our knowledge is limited and how we might need to ‘deal with it’, especially in the social sciences, where there is a tendency to glorify the role of the human in knowing the human.


Dialogue ◽  
1999 ◽  
Vol 38 (2) ◽  
pp. 297-326
Author(s):  
Stéphane Courtois

AbstractThe general aim of this paper is to question the idea that hermeneutic and critical social sciences have to be conceived as specific embodiments of the scientific enterprise. This idea is rather implicit in Habermas's work, but has its grounds in his thesis about the argumentative unity of all sciences, upheld for the first time in 1973. Such a point of view turns out to be untenable for two reasons. First, the indiscriminating inclusion of the hermeneutic and critical social sciences in scientific enterprise raises problems of consistency with regard to the systematic guidelines of The Theory of Communicative Action. Moreover, the thesis of argumentative unity of the sciences itself is incompatible with Habermas's methodological conception of the role of Verstehen in the social sciences developed in section 1.4 of the book. Finally, the author argues that this conception calls for another understanding of the status and role of the hermeneutic and critical disciplines, which is outlined in some detail.


2021 ◽  
Vol 42 (4) ◽  
pp. 7-37
Author(s):  
Felipe Ziotti Narita ◽  
Jeremiah Morelock

In this article, we offer a critical social analysis of crisis in light of capitalist development and, above all, in the post-2008 world. We discuss five approaches in the social sciences that deal with the problem of crisis and develop some theore­tical lines for a critical approach to the theme. We argue that precarity can be an important topic for grasping the current crises via critical approaches. The text also presents the six articles that are part of the issue we edited for Praktyka Teoretyczna entitled “Latency of the crisis.”


2020 ◽  
Vol 15 (1) ◽  
Author(s):  
Hans Bakker

A review of the book: Mia Arp Falov & Cory Blad (eds.), Social Welfare Responses in a Neoliberal Era: Policies, Practices, and Social Problems (Leiden and Boston: Brill. Studies in Critical Social Sciences: Critical Global Studies, 2019)


2019 ◽  
Author(s):  
T. R. Young ◽  
Bruce A. Arrigo

2020 ◽  
Vol 9 (4) ◽  
pp. 1-15
Author(s):  
Phil Scraton

Emerging from critical conferences in the early 1970s involving academic researchers, community-based workers and activists, critical social research challenged the role and legitimacy of mainstream social sciences in their support of social orders fractured by class, ‘race’, sectarianism, gender, sexuality and age. This article opens with a brief reflection on the emergence and consolidation of critical social theory as the foundation and context for research that challenges state-institutionalised power and authority. It draws on long-term, in-depth primary research into the operational policies and practices of policing and incarceration, exploring the profound challenges involved in bearing witness to the ‘pain of others’. Recounting personal testimonies ‘from below’, revealing institutionalised deceit and pursuing ‘truth recovery’, it argues that dissenting voices are the foundation of hope, resistance and transformation.


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