Comment: Emotions as Relational Orientations: Accounting for Culture and Social Structure

2021 ◽  
Vol 13 (2) ◽  
pp. 94-96 ◽  
Author(s):  
Christian von Scheve

The present contribution provides a constructive criticism of Brian Parkinson’s “Heart to Heart: A Relation-Alignment Approach to Emotion’s Social Effects.” I outline a number of points in Parkinson’s approach that I find particularly useful from a sociological perspective on emotions and provide suggestions for further extending his account. In doing so, I concentrate on issues regarding the social ontology of emotion, the proposition of emotional adjacency pairs in verbal and facial communication, the importance of social appraisals in intergroup contexts, and the relevance of social institutions for understanding how some emotions come to dominate certain social relations.

Author(s):  
J. K. Swindler

We are social animals in the sense that we spontaneously invent and continuously re-invent the social realm. But, not unlike other artifacts, once real, social relations, practices, institutions, etc., obey prior laws, some of which are moral laws. Hence, with regard to social reality, we ought to be ontological constructivists and moral realists. This is the view sketched here, taking as points of departure Searle's recent work on social ontology and May's on group morality. Moral and social selves are distinguished to acknowledge that social reality is constructed but social morality is not. It is shown how and why moral law requiring respect for the dignity and well being of agents governs a social world comprising roles that are real only because of their occupants' social intentions.


Artnodes ◽  
2020 ◽  
Author(s):  
Sharath Chandra Ramakrishnan

The black box of innovation in the realm of connected AI technologies renders not only their technicalities opaque but also, and more importantly, the social effects and relations that constitute their creation and mediation. This presents an opportunity for creative interventions by artists and researchers, to unveil the networked relations that are part of AI technologies, and speculate on their ontological effects. This article presents such an unpacking around an AI listening machine present today in ubiquitous devices like voice assistants and smart speakers, and incorporates computational models of machine audition. By tracing the scientific research, technical expertise, and social relations that led to our cultural adoption of AI listening machines, the article presents a socio-technical assemblage within which these machines operate. At the same time, the article reveals various contexts for artists as well as innovation researchers to engage with the socio-technical complexity of AI listening machines, by sharing some instances of creative and artistic interventions that have attempted to unveil the nature of their assemblages.


Author(s):  
Bogdan Ershov ◽  
Natalia Muhina ◽  
Igor Asmarov

Russian statehood has more than a thousand-year history and traditions. It is obvious that the social, economic, and political development of the country had its direct or indirect influence on the Russian state and statehood itself. Therefore, in this chapter we separately single out the social factors of the development of Russian statehood and the economic factors of the development of Russian statehood, which stand apart from each other. Social factors in the development of Russian statehood are factors in the development of society as a single and complex organism and its social institutions. Social factors are, in essence, domestic political, because they represent the political and spiritual state of the elite and the people, the established system of social relations, internal social contradictions, and social conflicts. The economic factors of the development of Russian statehood are divided into external and internal ones. External economic factors are the proximity or remoteness from the trade routes, and the qualitative and quantitative composition of the country's exports and imports. Internal economic factors are the achieved material state of society, the availability of natural resources and their involvement in the economy, the availability of transport and production infrastructure and its development, and economic crises.


Author(s):  
Stephen C. Ferguson

The biological fact of race and the social myth of racial inequality can be examined from a Marxist philosophical perspective. A materialist philosophical perspective on the social ontology of race, includes due consideration given to the material context of social relations of production and the State as an instrument of the ruling class. A Marxist analysis renders capitalism as context and determinate ground for the explanation of racism on a materialist basis. The result is that race and/or racism should not be posited theoretically as having an independent life and force of its own.


2004 ◽  
Vol 20 (2) ◽  
pp. 167-173 ◽  
Author(s):  
Arminée Kazanjian

Certain key parameters such as safety, efficacy, effectiveness, and cost effectiveness have long been established as key in HTA analysis. Equally important, however, are sociolegal and epidemiologic perspectives. A comprehensive analytic framework will consider the implications of using a technology in the context of societal norms, cultural values, and social institutions and relations. The methodology in which this expanded framework has been developed is termed ‘Strategic HTA’ to denote its power for the decision-making process. In addition to systematic reviews of published evidence, it incorporates analyses of the influence of dominant social relations on technological development and diffusion. This essay discusses the social epidemiologic aspects of health technology assessment, which includes factors such as sex and gender. It seeks to show how it is possible to bring data from wide-ranging disciplinary perspectives within the parameters of a single scientific inquiry; to draw from them scientifically defensible conclusions; and thereby to realize a deeper understanding of technology impact within a health care system. Armed with such an understanding, policy officials will be better prepared to resolve the competitive clamor of stakeholder voices, and to make the most “equitable” use of the available resources.


Author(s):  
Shaji Anirudhan

Among the various factors that contributed for the transformation of Kerala into a modern democratic society the role played by Sree Narayana movement was most significant. Realising that the political power was the master key to social progress, the leaders of the movement came into tacit understanding with non Hindus, made permutations and combinations with them to maintain and strengthen their position in the society. Through their protests, incessant conflicts and assertions, they succeeded in transforming the pyramidal social structure of Kerala into pillar structure. From the position of caste victims they could elevate themselves to the makers of their own destinies. They also succeeded in politicising the social relations. The philosophies and pragmatic approaches propounded by Narayana Guru for the material and spiritual advancement of the backward caste people of Kerala was found successful that contributed for the social transformation from structural relations to human relations and from caste hierarchical structure to inter-personal relations.


2019 ◽  
Vol 14 (1) ◽  
pp. 27
Author(s):  
Yayan Suryana

This paper presents an analysis of the death rituals carried out by Muslims in the Priangan region known as ngajahul. Ngajahul is done on the sixth or seventh day after death. Analysis of the ritual of death illustrates that the ritual of death is not only a spiritual-fiqhiyyah aspect, but also has a role in describing social relations. The graveyard that lay in the cemetery, not only shows the grave, but also describes the relationship between the deceased, the family and the social environment. This research in a sociological perspective produces the concept that the rituals of death and society, especially Muslim societies in various aspects are referred to as containing social cohesion. This concept illustrates that death rituals are not as depicted in recitation forums that see death rituals as a tradition laden with rituals that are spiritually nuanced. Ngajahul is a tradition that produces social interaction and involvement in social life that is produced simultaneously. Key Words : Ngajahul, Ritual, Social cohesion, fiqhiyyah


1969 ◽  
pp. 107-124
Author(s):  
Wataru Kikuchi

The purpose of this paper is to discuss the bases of social relations in the Japanese society. Along the text, several theoretical perspectives about the social structure are reviewed. It concludes by synthetizing that the essential categories of social relations in Japanese society are: “superior-inside” “inferior-inside” “superior-outside” and “inferior-outside”.


Author(s):  
Arkadyi L. Marshak ◽  

The article analyses the present state of culture in Russia, its multilevel content. It shows the influence of different layers of society on the state and development of the present social structure. Based on perennial research data collected with participation of the author, sociocultural models of social relations and their influence on the cultural potential of the social structure are described. The article emphasizes the necessity of multilevel social research of the cultural potential of Russian society. The main directions of theoretical, methodological and empirical program of such research are formulated.


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