Ideology and utopia: Historic crisis of economic rationality and the role of public sociology

2016 ◽  
Vol 53 (1) ◽  
pp. 145-161
Author(s):  
Val Colic-Peisker
Keyword(s):  
Public Sphere ◽  
Public Discourse ◽  
Global Financial Crisis ◽  
Public Sociology ◽  
Economic Rationality ◽  
The Public ◽  
Professional Duty ◽  
Systemic Crisis ◽  
The Public Sphere

This article reflects on the role of public sociology in the debate on the systemic crisis of western capitalism reinvigorated by the 2007–8 global financial crisis. The article argues that, in the current moment in history, sociologists have a professional duty to challenge the growing irrationality of the economically rational public discourse and to more vigorously uphold the formulation of alternative ‘real-utopian’ discourses. The article first introduces capitalism’s core ideology – economic rationality – arguing that it has hardened into the irrational dogma of the ostensibly rational West, with an unrelenting grip on the public discourse, especially in the ‘neoliberal’ Anglosphere. The ideology suppresses measures needed to address issues such as global warming and global financial disorder. Contemporary ‘Anglo’ sociology, including Australian sociology, is internally compartmentalized, self-referential and of marginal influence in the public sphere. Moreover, it espouses economic rationality in its practice within increasingly corporatized universities, while maintaining a progressive cloak over its intellectual products.

Conversion to Conversation: The Search for a Christian Imperative in the Public Sphere and the Discourse on Artificial Contraceptives in the Philippines

2019 ◽  
Vol 40 (3) ◽  
pp. 262-287
Author(s):  
Liza Gabriela F. Lansang
Keyword(s):  
Public Sphere ◽  
Religious Freedom ◽  
Public Discourse ◽  
Universal Access ◽  
The Philippines ◽  
The Public ◽  
The Public Sphere ◽  
Religious Reasons ◽  
Pro Life

Abstract This article looks at the politicization and framing of the issue of reproductive health (RH) in the Philippines and the advocacy work of faith-based organizations (FBOs) to influence public discourse and policy on artificial contraceptives. It studies the advocacy work of two FBOs, namely, Pro-Life Philippines and Couples for Christ, both of which participated in the oral arguments to amend the RH Law of 2012 based on their contentions that some artificial contraceptives were in fact abortifacients and that religious freedom can limit universal access to contraceptives. It addresses the role of religious reasons and ethics of citizenship of Christians in the public sphere of a liberal democracy. The author argues that the debate on artificial contraceptives, which deals with the question, “When does life begin?”, cannot be answered without a certain comprehensive belief. The participation of Pro-Life Philippines and Couples for Christ in the oral arguments contributed in the search for answers and protected diversity in Philippine democracy. These FBOs, however, have the moral obligation to respect other positions, while at the same time advocating amendments to the RH Law based on their beliefs. This is what the author calls the Christian Imperative. This civic virtue can be achieved through reflexive thinking and was seen in the kind of arguments Pro-Life Philippines and Couples for Christ brought to the debate, in other words, aiming for a theo-ethical equilibrium, i.e., having both religious reasons and secular ethical considerations for their support or repeal of public policy. To the extent that Pro-Life Philippines and Couples for Christ presented not only theological reasons, such as the inviolability of life, but also ethical reasons, such as some artificial contraceptives being abortifacients and religious freedom to limit universal access to contraceptives, the author posits that the beginnings of reflexive thinking can be seen on the side of these FBOs. The author also argues, however, that secular citizens must also learn to practice reflexive thinking to view religious arguments as legitimate in order for fruitful conversation to take place.

scholarly journals Amerykański język praw podmiotowych a demokracja

2018 ◽  
Vol 3 (1) ◽  
pp. 59-76
Author(s):  
Tomasz Raburski
Keyword(s):  
United States ◽  
Public Sphere ◽  
Public Discourse ◽  
Negative Impact ◽  
The United States ◽  
American Democracy ◽  
The Public ◽  
The Public Sphere ◽  
The Impact

The article explores the link between the language of rights and democracy. The author asks whether the dominance of the language of rights in the United States is responsible for the overall condition of American democracy, and the lack of such dominance may have a negative impact on the Polish public sphere. The beginning of the article describes the problems with translating the word „right” from English into Polish. In the next part, the different forms and types of rights are described. Then, a meaning of the „language of rights” is presented. Other languages of public discourse are mentioned for comparison. The consequences and functions of the language of law for the public sphere and democracy are widely discussed. The critical voices about the impact of rights are examined. Finally, the article answers the question about the role of rights in the Polish public sphere and democracy.

On Waxen Wings: Challenges to the Public Sphere in the Network Age

2016 ◽  
Vol 3 (1) ◽  
Author(s):  
Mike Francoeur
Keyword(s):  
Public Sphere ◽  
Public Discourse ◽  
The Internet ◽  
The Public ◽  
Digital Space ◽  
Multiple Viewpoints ◽  
Internet Users ◽  
Economic Production ◽  
The Public Sphere ◽  
Communicative Space

There is a tendency, particularly among Western pundits and technologists, to examine the Internet in almost universally positive terms; this is most evident in any discussion of the medium’s capacity for democratization. While the Internet has produced many great things for society in terms of cultural and economic production, some consideration must be given to the implications that such a revolutionary medium holds for the public sphere. By creating a communicative space that essentially grants everyone his or her own microphone, the Internet is fragmenting public discourse due to the proliferation of opinions and messages and the removal of traditional gatekeepers of information. More significantly, because of the structural qualities of the Internet, users no longer have to expose themselves to opinions and viewpoints that fall outside their own preconceived notions. This limits the robustness of the public sphere by limiting the healthy debate that can only occur when exposed to multiple viewpoints. Ultimately, the Internet is not going anywhere, so it is important to equip the public with the tools and knowledge to be able to navigate the digital space. 

The gender dimension of the 2020 Belarusian protest: Does female engagement contribute to the establishment of gender equality?

2021 ◽  
pp. 2336825X2110291
Author(s):  
Vasil Navumau ◽  
Olga Matveieva
Keyword(s):  
Public Sphere ◽  
Gender Equality ◽  
Presidential Elections ◽  
The Public ◽  
The Public Sphere ◽  
Depth Interviews

One of the distinctive traits of the Belarusian ‘revolution-in-the-making’, sparked by alleged falsifications during the presidential elections and brutal repressions of protest afterwards, has been a highly visible gender dimension. This article is devoted to the analysis of this gender-related consequences of protest activism in Belarus. Within this research, the authors analyse the role of the female movement in the Belarusian uprising and examine, and to which extent this involvement expands the public sphere and contributes to the changes in gender-related policies. To do this, the authors conducted seven semi-structured in-depth interviews with the gender experts and activists – four before and four after the protests.

scholarly journals Contested Numbers: Census Controversies and the Press in 1960s Nigeria

2021 ◽  
pp. 1-19
Author(s):  
Gerardo Serra ◽  
Morten Jerven
Keyword(s):  
Public Sphere ◽  
Political Culture ◽  
Cultural History ◽  
The State ◽  
Population Census ◽  
The Public ◽  
The Press ◽  
Distribution Of Resources ◽  
The Public Sphere

Abstract This article reconstructs the controversies following the release of the figures from Nigeria's 1963 population census. As the basis for the allocation of seats in the federal parliament and for the distribution of resources, the census is a valuable entry point into postcolonial Nigeria's political culture. After presenting an overview of how the Africanist literature has conceptualized the politics of population counting, the article analyses the role of the press in constructing the meaning and implications of the 1963 count. In contrast with the literature's emphasis on identification, categorization, and enumeration, our focus is on how the census results informed a broader range of visual and textual narratives. It is argued that analysing the multiple ways in which demographic sources shape debates about trust, identity, and the state in the public sphere results in a richer understanding of the politics of counting people and narrows the gap between demographic and cultural history.

scholarly journals Introduction: Publics and Participation in Early Modern Britain

2017 ◽  
Vol 56 (4) ◽  
pp. 709-730 ◽  
Author(s):  
Laura A. M. Stewart
Keyword(s):  
Early Modern ◽  
Public Discourse ◽  
Cultural Exchange ◽  
The Public ◽  
Cultural Boundaries ◽  
Modern Britain ◽  
Institutional Variation ◽  
The Public Sphere ◽  
Important Shift

AbstractThe deconstruction of what is termed “the public sphere” in recent decades has resulted in an important shift in scholarly attention towards networks and forms of association. This article explores how greater sensitivity to the unstable and ephemeral nature of “publics,” combined with a stronger awareness of the role of cultural exchange, has undoubtedly enriched our understanding of early modern politics. Some analytical precision has, nonetheless, been lost. A justifiable emphasis on the artificiality of the territorial borders that have defined units of enquiry has occurred at the expense of deeper consideration of the cultural boundaries that dictated the terms on which people could participate in and shape public discourse. Study of the British archipelago can offer new ways of thinking about these problems. Linguistic and ethnic differences, the search for religious concord as well as the reality of confessional division, institutional variation, and the consequences of London's increasing dominance of the archipelago, are key facets of the reassessments undertaken here. The article concludes by reflecting on how interactions between varieties of “public” and other forms of association can nuance our understanding of early modern state formation.

The NGOization of Space: Dilemmas of Social Change, Planning Policy, and the Israeli Public Sphere

10.1068/d459t ◽  
2007 ◽  
Vol 25 (4) ◽  
pp. 745-758 ◽  
Author(s):  
Haim Yacobi
Keyword(s):  
Social Change ◽  
Public Sphere ◽  
Critical Analysis ◽  
Critical Reading ◽  
Production Of Space ◽  
The Public ◽  
Planning Policy ◽  
Strategic Goals ◽  
The Public Sphere

This paper offers a critical analysis of the role of nongovernmental organizations (NGOs) that deal with planning policy in general and in Israel in particular. The inherent dilemmas of the different NGOs' tactics and strategies in reshaping the public sphere are examined, based on a critical reading of Habermas's conceptualization of the public sphere. The main objective of this paper is to investigate to what extent, and under which conditions, the NGOization of space—that is, the growing number of nongovernmental actors that deal with the production of space both politically and tangibly—has been able to achieve strategic goals which may lead towards social change.

scholarly journals Desiring the Secular: Capital, Cohesion, and the Fantasy of Secularization

Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 410
Author(s):  
Ian A. Morrison
Keyword(s):  
Twentieth Century ◽  
Public Sphere ◽  
Religious Practices ◽  
Proper Place ◽  
The Public ◽  
Religious Difference ◽  
Religious Subject ◽  
Global North ◽  
The Public Sphere

Towards the end of the twentieth century, religion re-emerged as a topic of pressing concern in a number of the most self-consciously secularized states of the global north. From disputes over the wearing of headscarves in schools to debates over accommodations for religious practices in the public sphere, religion, particularly the ‘foreign’ religiosity of migrants and other minority religious subjects, appeared on the scene as a phenomenon whose proper place and role in society required both urgent and careful deliberation. This article argues that in order to account for the affective potency produced by the immanence of the figure of the ‘foreign’ religious subject, it is necessary to understand secularization as fantasy. It is within the fantasy of secularization that the secular emerges as an object of desire—as something that, if attained, appears as a solution to the problem of ‘foreign’ religiosity—and figures of inassimilable religiosity assume the role of scapegoats for the failure to resolve these concerns. In this sense, within this fantasy scene, the secular promises to provide ‘us’ with something that we are lacking. However, this promise has been undermined by the apparent persistence of religious difference. As such, as a result of their continued religiosity, ‘they’ appear to be taking something from ‘us’.

scholarly journals UNDERSTANDING LAW AND RELIGION AS CULTURE: MAKING ROOM FOR MEANING IN THE PUBLIC SPHERE

2011 ◽  
Vol 15 (1, 2 & 3) ◽  
pp. 2006
Author(s):  
Benjamin L. Berger
Keyword(s):  
Public Sphere ◽  
Public Space ◽  
Public Discourse ◽  
Religious Groups ◽  
The Public ◽  
The Past ◽  
Law And Politics ◽  
Important Relationship ◽  
The Public Sphere ◽  
The Relationship

The relationship between law and religion in contemporary civil society has been a topic of increasing social interest and importance in Canada in the past many years. We have seen the practices and commitments of religious groups and individuals become highly salient on many issues of public policy, including the nature of the institution of marriage, the content of public education, and the uses of public space, to name just a few. As the vehicle for this discussion, I want to ask a straightforward question: When we listen to our public discourse, what is the story that we hear about the relationship between law and religion? How does this topic tend to be spoken about in law and politics – what is our idiom around this issue – and does this story serve us well? Though straightforward, this question has gone all but unanswered in our political and academic discussions. We take for granted our approach to speaking about – and, therefore, our way of thinking about – the relationship between law and religion. In my view, this is most unfortunate because this taken-for-grantedness is the source of our failure to properly understand the critically important relationship between law and religion.

Ambiguities and Clichés in the Debate about Public Intellectuals

2007 ◽  
Vol 48 (2) ◽  
pp. 295-316 ◽  
Author(s):  
Barbara A. Misztal
Keyword(s):  
Public Sphere ◽  
New Left ◽  
Public Intellectual ◽  
Public Intellectuals ◽  
The Public ◽  
Production Of Knowledge ◽  
The Public Sphere

This paper's purpose is to exam Turner's (2006a) thesis that Britain neither produced its own public intellectuals nor a distinctive sociology. It aims to outline difficulties with the logic of Turner's argument rather than to discuss any particular public intellectual in Britain. The paper argues that Turner's claim about the comparative insignificance of public intellectuals in Britain reinforces the myth of British exceptionalism and overlooks the significance of the contribution to the public sphere by intellectuals from other disciplines than sociology. It discusses Turner's assumption that intellectual innovation requires massive disruptive and violent change and suggests that such an assertion is not necessarily supported by studies of the conditions of the production of knowledge. Finally, the paper argues that Turner's anguish at the absence of public intellectuals among sociologists in Britain is symptomatic of New Left thinking that models the idea of the intellectual on Gramsci. In conclusion, the paper asserts that Turner's idea of the intellectual fails to note the tension at the heart of the role of public intellectual–the tension between specialist and non-specialist functions.

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