Book Review: The Politics of Motherhood: Maternity and Women’s Rights in Twentieth-Century Chile

2012 ◽  
Vol 26 (2) ◽  
pp. 338-340 ◽  
Author(s):  
Kimberly Kelly
2017 ◽  
Vol 9 (3) ◽  
pp. E-160-E-193
Author(s):  
Charlotte Helen Skeet

AbstractThe Canadian constitution is to some extent characterised by its focus on equality, and in particular gender equality. This development of women’s rights in Canada and the greater engagement of women as political actors is often presented as a steady linear process, moving forwards from post-enlightenment modernity. This article seeks to disturb this ‘discourse of the continuous,’ by using an analysis of the pre-confederation history of suffrage in Canada to both refute a simplistic linear view of women’s rights development and to argue for recognition of the Indigenous contribution to the history of women’s rights in Canada.The gain of franchise and suffrage movements in Canada in the late nineteenth and early twentieth century are, rightly, the focus of considerable study (Pauker 2015), This article takes an alternative perspective. Instead, it examines the exercise of earlier franchises in pre-confederation Canada. In particular it analyses why franchise was exercised more widely in Lower Canada and relates this to the context of the removal of franchises from women prior to confederation.


Author(s):  
Katherine M. Marino

The Epilogue demonstrates how the UN Charter’s women’s and human rights promises inspired feminists throughout the Americas, and how the Cold War stifled the movement and largely erased the historical memory of inter-American feminism. Paulina Luisi and Marta Vergara helped organize an inter-American feminist meeting in Guatemala in 1947 that articulated broad meanings of inter-American feminism and global women’s and human rights. However, the Cold War’s pitched battle between communism and capitalism narrowed both “feminism” and “human rights” to mean individual political and civil rights. The Cold War also contributed to historical amnesia about this movement. The epilogue explores how Cold War politics affected each of the six feminists in the book. Each woman sought in different ways to archive the movement and write inter-American feminism into the historical record. The epilogue also provides connections between their movement and the global feminist and human rights movements that emerged in the 1970s through the 90s. It argues that the idea that “women’s rights as human rights” was not invented in the 1990s; rather, it drew on the legacy of early twentieth-century inter-American feminism.


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