scholarly journals Judgment, normativity and the subject

Thesis Eleven ◽  
2020 ◽  
pp. 072551362097564
Author(s):  
Andrew Cooper

One of the fundamental questions in post-Fregean philosophy is how to account for the normativity involved in assertoric claims once the traditional subject-object view of thinking is rejected. One of the more productive lines of inquiry in the contemporary literature attributes normativity to second nature, which is presented as a sui generis space of reason giving and receiving distinct from the space of nature studied by the natural sciences. In this paper I suggest an alternative account by drawing from Castoriadis’s philosophical interpretation of autopoiesis. For Castoriadis, the idea of second nature protects the modern conception of nature from undergoing the radical critique it requires, for it restricts normativity to the anthropic sphere. In contrast, he proposes an autopoietic account of the subject that grounds the capacity to know that one knows in the activity of the living being. Castoriadis demonstrates that the normativity of assertoric claims is not a vertical break from nature but rather a horizontal transformation of the biological capacity for self-referentiality.

2013 ◽  
Vol 38 (02) ◽  
pp. 364-402 ◽  
Author(s):  
Michelle Oberman

Laws governing adolescent sexuality are incoherent and chaotically enforced, and legal scholarship on the subject neither addresses nor remedies adolescents’ vulnerability in sexual encounters. To posit a meaningful relationship between the criminal law and adolescent sexual encounters, one must examine what we know about adolescent sexuality from both the academic literature and the adults who control the criminal justice response to such interactions. This article presents an in-depth study of In re John Z., a 2003 rape prosecution involving two seventeen-year-olds. Using this case, I explore the implications of the prosecution by interviewing a variety of experts and analyzing the contemporary literature on sexual norms among youth. I also relate a series of interviews conducted with the major players in the prosecution. Examining this case from a variety of perspectives permits a deeper understanding of how the law regulates adolescent sexual encounters and why it fails.


1984 ◽  
Vol 10 (1) ◽  
pp. 19-39
Author(s):  
Roger D. Spegele

The history of recent efforts to establish a science of international politics may be usefully viewed as elaborate glosses on David Hume's powerful philosophical programme for resolving, reconciling or dissolving a variety of perspicuous dualities: the external and the internal, mind and body, reason and experience. Philosophers and historians of ideas still dispute the extent to which Hume succeeded but if one is to judge by the two leading ‘scientific’ research programmes1 for international politics—inductivism and naive falsificationism —these dualities are as unresolved as ever, with fatal consequences for the thesis of the unity of the sciences. For the failure to reconcile or otherwise dissolve such divisions shows that, on the Humean view, there is at least one difference between the physical (or natural) sciences. and the moral (or social) sciences: namely, that while the latter bear on the internal and external, the former are concerned primarily with the external. How much this difference matters and how the issue is avoided by the proponents of inductivism and naïve falsification is the subject matter of this paper.


2016 ◽  
Vol 51 (4) ◽  
pp. 491
Author(s):  
Ana Cláudia Munari ◽  
Taíssi Alessandra Cardoso da Silva

A partir da análise dos romances de Ricardo Lísias e da sua produção autocrítica, este trabalho busca entender algumas relações entre a literatura de autoficção e a publicização do sujeito autor imerso no universo midiático. Partindo de uma revisão bibliográfica que conceitua os objetos aqui circunscritos e de uma apreciação anterior sobre a produção literária de jovens escritores brasileiros selecionados pela revista Granta em 2012, estreitamos nossa focalização no movimento do romancista em direção à escrita de si e à autorreferência. Nesse sentido, analisamos e contextualizamos a modalidade de escritura denominada autoficção, especialmente no que tange às aproximações entre as instâncias do narrador e do autor e entre biografemas e ficção (FIGUEIREDO, 2013; KLINGER, 2012), e evocamos estudos da Sociologia e da Comunicação de modo a caracterizar a sociedade da qual emerge o corpus deste estudo (LIPOVESTKY, 2004; SANTAELLA, 2012). A partir desse contexto, investigamos as obras literárias – O céu dos suicidas (2012), Divórcio (2013) e Delegado Tobias (2014) – e as narrativas midiáticas de Ricardo Lísias e identificamos nelas estratégias da publicidade.********************************************************************The novel by Ricardo Lísias: wide open windows to the subject hypermodernAbstract: Through the analysis of the novels of Ricardo Lísias and its self-critical production, this work intends to understand some relationships between the self-fiction literature and the popularization of the subject author immersed in the media universe. Starting from a literature review that conceptualizes the objects herein bounded and an earlier assessment of the literary production of young Brazilian writers selected by Granta magazine in 2012, we strengthened  ur focus on the novelist's movement toward the writing itself  nd self-reference. Pursuing this aim, we analyzed and contextualized the form of writing named autofiction, especially with regard to the similarities between instances of the narrator and the author and between biographema and fiction (FIGUEIREDO, 2013; KLINGER, 2012). We also evoked Sociology and Media Studies to characterize the society of which emerges the corpus of this study (LIPOVESTKY, 2004; SANTAELLA, 2012). From these premises, we investigated the literary works – Céu dos suicidas (Heaven suicide, 2012), Divórcio (Divorce, 2013) and Delegado Tobias (Tobias, the police chief, 2014) – and the media narratives of Ricardo Lísias and finally we identified his advertising strategies.Keywords: Self-ficction; Contemporary literature; Hypermodernity; Ricardo Lísias


2021 ◽  
Vol 12 (2) ◽  
pp. 458-462
Author(s):  
Boris Georgiev ◽  

This report is dedicated to the creation and implementation of a curriculum based on the STEM methodology. The subject #AlgoRhythm combines three areas (natural sciences, music and information technology) in order to increase creativity, motivation to learn and encourage the imagination of students.


2019 ◽  
Vol 7 (1) ◽  
pp. 80
Author(s):  
Al-Momani Fayhaa N.

The study aimed to analyse the series of natural sciences textbooks for the intermediate stage in the light of active learning in KSA. Two sources of data used: active learning activities card; content analysis card to measure the degree of involvement. The results showed the concentration of the middle textbook series on physical activities, while the students were weakly involved in intellectual activities, social activities were neglected, in addition; the integration activities were low. On the other hand, the values of the involvement coefficient of the natural sciences textbook series for the middle stage in light of the subject matter indicated that it is suitable and excellent, as well as; acceptable in the light of graphics, shapes and, but not satisfactory in activities Where students are involved in the practice of thinking and scientific inquiry in a few percentages. The study recommended that teachers should take into account the diversity of the forms of student activities in active learning during instruction.


1971 ◽  
Vol 37 (1) ◽  
pp. 38-55 ◽  
Author(s):  
J. C. Harriss

Jacquetta Hawkes in a paper called ‘The Proper Study of Mankind’ (Hawkes, 1968) has made an impassioned plea against what she considers to be the ‘dehumanization’ of prehistory at the hands of those who have sought to apply to it numerical methods and the techniques of the natural sciences. There can be few who do not sympathize with her denunciation of aimless manipulation of data and the use of techniques for their own sakes; and many must share Clark's fear that prehistoric archaeology will serve merely ‘… to provide intellectual games for the meritocracy’ (Clark, 1967, 472). But such comments as these only prompt the question ‘what are we studying prehistory for?’ or ‘what is prehistory about?’The well-being of any academic discipline depends upon the posing of questions like these, for if a subject is to develop at all, it must undergo periods of self-analysis when some of its practitioners take stock of what they themselves and others are doing. The analysis may be concerned with methods and techniques and may either tacitly or openly accept the existing philosophy. Or it may consider the philosophy of the subject directly, by asking if the priorities of a past age are still acceptable or whether in the different climate of thought of the present, they must be changed. Self-analysis of this kind may however produce a state of unease and disquiet.


1994 ◽  
Vol 16 (2) ◽  
pp. 311 ◽  
Author(s):  
RG Kimber

The subject of this paper being contemporary Australian rangelands literature, I have restricted the study to literature of the decade to 1994, with focus on 1992-1994. I acknowledge recent informative studies, but have developed an individual perspective. In addition to considering recent novels and factual books I have given attention to newspaper and magazine accounts, as these give the most immediate observations of the rangelands, and attitudes towards them and their inhabitants. Key trends that emerge are perceptions of the rangelands as pristine - probably the one continuum since the commencement of written records about Australia; the entirely contrasting view of pastoralists as destroyers of rangelands; and recognition of Aboriginal spirituality as significant in caring for the land. The trends are not, however, entirely in the one direction, as I indicate by presenting both the positive and negative views presented by a select number of writers.


Revue Romane ◽  
2012 ◽  
Vol 47 (2) ◽  
pp. 219-257 ◽  
Author(s):  
Katrien Verveckken ◽  
Bert Cornillie

In this paper we present a corpus-based, cognitive-linguistic account of the singular/plural agreement alternation with binominal constructions belonging to the [N1singular + de + N2plural]-type. From a syntagmatic point of view, plural agreement reflects a shift from N1 as the head of the Noun Phrase towards N1 being a quantifier to N2. This view is in line with grammaticalization theory and holds for many examples, yet there are important counterexamples where we find a singular verb despite N1 being used as a quantifier. The Hispanic linguistic literature mentions several factors that would favor plural agreement with N2 such as an indefinite article, the distance between the verb and the subject, the position of the subject and pseudopartitive rather than partitive use. The corpus analysis will show that these factors are not conclusive. Our alternative account has recourse to the concept of lexical persistence and shows to what extent the quantifier use of N1 retains semantic features associated with the head use of N1. We argue that verbal agreement phenomena can be motivated by the interaction between lexical persistence and the morpho-syntactic and semantic criteria listed in literature. Lexical persistence is thus not a side effect of the grammaticalization process, but a crucial dimension of binominal constructions in that it allows us to explain quantifier uses of N1 with a singular verb.


2010 ◽  
Vol 22 (1) ◽  
pp. 115-133
Author(s):  
Boguslawa Lewandowska ◽  

Evolutionary processes are conditioned both by unique phenomena and probabilistic ones. Given probabilistic factors, one may speak of changeability of evolution. This essay attempts to model evolutionary processes by modeling changeability in the natural sciences. Yet a framework of determinism and indeterminism appears inadequate to apprehend evolutionary processes. Autodeterminism is a more promising framework for addressing the causal, functional, and probabilistic dimension of evolution. Such an approach ensures the possibility of perceiving and presenting the complexity of evolution. The essay proposes that the synthetic theory of evolution conjoins factors of evolution, determinism, and changeability. The question still remains whether one can say that real being, which exists in the stream of time, is the subject of philosophy. This puzzle may be resdved by showing that besides the scientific cognition of nature, there is another possible cognition--the philosophical cognition. This is reflected in a significant group of problems of philosophical cosmology which are not addressed by the natural sciences due to their research methods.


2008 ◽  
Vol 38 (1) ◽  
pp. 3-17 ◽  
Author(s):  
Renaud Barbaras

AbstractIn French, the verb "to live" designates both being alive and the experience of something. This ambiguity has a philosophical meaning. The task of a phenomenology of life is to describe an originary sense of living from which the very distinction between life in the intransitive sense and life in the transitive, or intentional, sense proceeds. Hans Jonas is one of those rare authors who has tried to give an account of the specificity of life instead of reducing life to categories that are foreign to it. However, the concept of metabolism, by which Jonas characterizes vital activity, attests to a presupposition as to life: life is conceived as self-preservation, that is, as negation of death, in such a way that life is, in the end, not thought on the basis of itself. The aim of this article is to show that life as such must be understood as movement in a radicalized sense, in which the living being is no more the subject than the product. All living beings are in effect characterized by a movement, which nothing can cause to cease, a movement that largely exceeds what is required by the satisfaction of needs and that, because of this, bears witness to an essential incompleteness. This incompleteness reveals that life is originarily bound to a world. Because the world to which the living being relates is essentially non-totalizable and unpresentable, living movement can not essentially complete itself. Thus, in the final analysis, life must be defined as desire, and in virtue of this view, life does not tend toward self-preservation, as we have almost always thought, but toward the manifestation of the world.


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