scholarly journals The Family and Disability - Some Reflections on Culture: Discussion Paper

1989 ◽  
Vol 82 (11) ◽  
pp. 666-668 ◽  
Author(s):  
A O Frank

Severe congenital impairments in one child will affect the whole family, possibly for a generation if the child remains at home as an adult. Disability acquired in adult life will affect both partners as roles are gained or relinquished. For children this may result in a loss of parenting. The adjustment process to any psychological or personality changes may be very painful, particularly if children have no one outside the family to provide informed support. Acquired illness or disability in children may have enormous consequences for siblings, the health of the parents and the whole fabric of family life, often resulting in family isolation. In some Asian families, the feeling that the extended family unit is self sufficient and able to provide care may conflict with the ideal of increasing independence fostered by the professionals, and limit the possibility of support from social workers or psychologists. The extended family may reduce the need for statutory support. The expectation that care will be provided to old people by their daughters or daughters-in-law may be frustrated if the younger generation of women are disabled or otherwise engaged, resulting in possible family strife or rejection.

2020 ◽  
Vol 28 (4) ◽  
pp. 715-747
Author(s):  
Clarie Breen ◽  
Jenny Krutzinna ◽  
Katre Luhamaa ◽  
Marit Skivenes

Abstract This paper examines what set of familial circumstances allow for the justifiable interference with the right to respect for family life under Article 8, echr. We analyse all the Courts’ judgments on adoptions from care to find out what the Court means by a “family unit” and the “child´s best interest”. Our analysis show that the status and respect of the child’s de facto family life is changing. This resonates with a view that children do not only have formal rights, but that they are recognised as individuals within the family unit that states and courts must address directly. Family is both biological parents and child relationships, as well between children and foster parents, and to a more limited extent between siblings themselves. The Court’s understanding of family is in line with the theoretical literature, wherein the concept of family reflects the bonds created by personal, caring relationships and activities.


Author(s):  
Dennis C. Daley ◽  
Antoine Douaihy

A family unit is a system in which various parts have an impact on other parts. This chapter looks at how families, concerned others, and friends are affected by a loved one’s SUD. Any family member may be hurt by a loved one with an SUD. The effects may vary among families and among members within the same family, but emotional pain and disruption of family life are common. Attention often centers on the member with the SUD, while overall family pain and distress are ignored. Individuals with SUDs often “underfunction,” which means that other members of the family have to pick up the slack and “overfunction.” This dynamic may change how family members communicate or relate to one another. The effects on families vary from mild to severe—in which a family is torn apart by an SUD.


1958 ◽  
Vol 68 (271) ◽  
pp. 567
Author(s):  
Dorothy E. Cole ◽  
P. Townsend
Keyword(s):  

2020 ◽  
Vol 1 (2) ◽  
pp. 113-130
Author(s):  
Muhammad Rosyid ◽  
Muhammad Anwar Idris

 Arabic usually use the word al-usrahor al-‘ailahto refer to family. However, the Qur’an also employs some different words to describe family, namely ahl, ‘asyirah, rahtu,alu, qurbaand ruknu. This article aims to examine the word ahl. This is based on the fact that ahlis the most frequent word mentioned theQur’an to refer to the family. Using the semantic analysis proposed by ‘Aisya bint al-Syati’, this article shows that the original meaning of the word ahlis “entitled”and “appropriate”.Itscontextual meaning, however,might refer to the people of the book (ahl al-Kitab), residents (al-sakin), followers (qawm al-Nabī), people who are entitled or reserve the right(al-mustahaq), the core family (usrah), and clans or extended family (‘ailah). This article contributes to the ideal of building a family. By referring to the meaning of ahl,the family should be correctly and appropriately built so as to achieve happiness.


Author(s):  
Charlotte Greenhalgh

The family lives of elderly people attracted fresh concern in the postwar years when more old people lived alone and used welfare services. Sociologist Peter Townsend spent many hours speaking with each of 203 interviewees when he researched the topic in East London in 1954–1955. Townsend highlighted ignored contributions of older people to family life. He showed that families, not the state, did the real work of aged care. During interviews, older people told life stories that illustrated their hard work and stoicism, and that challenged sociological theories. Most did not fear death, but only the suffering of loved ones. While a few could not find the words, the majority were confident storytellers: this chapter explores their unpublished stories.


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