Ritual Abuse: Defining a Syndrome versus Defending a Belief

1992 ◽  
Vol 20 (3) ◽  
pp. 230-232 ◽  
Author(s):  
Sherrill A. Mulhern

The author briefly reviews her research showing how SRA training seminars proposed to mental health professionals between 1987 and 1990 constituted a form of proselytizing. Such presentations were designed to convert clinicians before they began listening to patients to believe in the plausible existence of satanic blood cults. Diagnostic and treatment techniques recommended in SRA seminars, as well as postulated explanations for patients’ exacerbated clinical symptoms, all pre-supposed the facticity of networks of organized groups of perpetrators. Since the author first presented the results of this study to mental health professionals between 1989–91, some SRA “experts” have slightly modified their presentations in order to acknowledge the limits of hypnotic memory retrieval techniques and the risks of confabulation and uncontrolled counter-transference with highly suggestible patients suffering from memory disorders. Many others, however, continue to employ proselytizing techniques which are inappropriate in medical education courses. Patients’ better interests are ill served when their therapists’ “educated” ears have been deafened by uncritical belief.

1992 ◽  
Vol 20 (3) ◽  
pp. 233-238 ◽  
Author(s):  
Steven F. Bucky ◽  
Constance Dalenberg

With only a scant amount of empirical research available, there is little information to guide the clinician in assessing clients who present with a history of MPD or childhood ritual abuse. The authors surveyed 433 mental health professionals in San Diego County, California employing a 50-item questionnaire. Concerns of the investigators included whether (a) large numbers of ritual child abuse allegations are generated by a small number of therapists; (b) reporting of allegations is related to therapist discipline and level of training or licensure; (c) attendance at a MPD or ritual abuse workshop is related to MPD/ritual abuse reporting frequency; and (d) frequency of reporting MPD or ritual abuse reporting is related to workshop attendance or type of license. Results showed no differences across disciplines/licences in frequency of report of MPD diagnosis, ritual abuse patients seen, or the presence of symptom clusters which may be associated with diagnosis of either ritual abuse or MPD. However, the data suggest that a cluster of symptoms considered representative of several linked syndromes may become more tightly tied to a single diagnosis through the mechanism of workshop training.


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