scholarly journals Rola religii w życiu duchowym i politycznym Tomáša Garrigue’a Masaryka

2020 ◽  
Vol 20 ◽  
Author(s):  
Beata Kubok
Keyword(s):  
National Identity ◽  
Political Life ◽  
Historical Jesus ◽  
Protestant Reformation ◽  
The Political ◽  
Main Thesis ◽  
Humanitarian Ethics ◽  
Role Of Religion

The Role of Religion in the Spiritual and Political Life of Tomáš Garrigue Masaryk This article discusses the political and religious views of the Czech philosopher and first president of Czechoslovakia, Tomáš G. Masaryk (1850–1937). First, the author describes the model of religiousness created by Masaryk and themes in his biography that fit into this model. Then, the article discusses the main thesis presented by T. G. Masaryk in an essay entitled The Main Principles of Humanitarian Ethics, which was a result of Masaryk’s own concept of “religion of humanitarianism”. It is based on such elements as the universal dimension of the Hussite and Czech Brethren (Protestant) reformation, on which the foundations of the Czech national identity were built; the abandonment of institutional religion (primarily Catholic) in favor of individual piety; and the rejection of the Christological dogma and replacing it with a highly individualized and historical Jesus. Rola religii w życiu duchowym i politycznym Tomáša Garrigue’a MasarykaArtykuł dotyczy projektu polityczno-religijnego czeskiego filozofa i pierwszego prezydenta Czechosłowacji – Tomáša G. Masaryka (1850–1937). W pierwszej kolejności zostały przybliżone model religijności stworzony przez Masaryka oraz wątki biograficzne, wpisujące się w ów model. Następnie zostały przeanalizowane kwestie poruszane w eseju pt. Główne zasady etyki humanitarnej a wynikające z oryginalnej Masarykowskiej koncepcji „religii humanitaryzmu”, takie jak: uniwersalny wymiar reformacji husyckiej i czeskobraterskiej (protestanckiej), stanowiącej podwaliny czeskiej tożsamości narodowej, rezygnacja z religii instytucjonalnej (przede wszystkim katolickiej) na rzecz indywidualnej pobożności oraz odrzucenie chrystologicznego dogmatu na rzecz Jezusa mocno zindywidualizowanego i historycznego.

scholarly journals Israel Continues to Expand Its Settlements

2015 ◽  
pp. 161-166
Author(s):  
V. Sukhanov
Keyword(s):  
Current Situation ◽  
The State ◽  
Political Life ◽  
The Political ◽  
Political Processes ◽  
Peaceful Settlement ◽  
Religious Aspects ◽  
Role Of Religion ◽  
State Of Israel

The article analyzes the influence of the religious aspects on the political processes in Israel. Special attention is paid to the role of religion in the Palestinian-Israeli conflict. The author shows the trend towards politicization of religion and characterizes the process as unconstructive, which prevents to a peaceful settlement of the Palestinian-Israeli conflict.The article also discusses the interaction between secular and religious principles in the State of Israel, estimates the current situation, highlights the importance of the religious component in the political life of Israel.

Religion and the Churches

2018 ◽  
Author(s):  
S.J.D. Green
Keyword(s):  
Political Parties ◽  
Public Life ◽  
Political Life ◽  
The Political ◽  
British Politics ◽  
The United Kingdom ◽  
British State ◽  
Role Of Religion ◽  
Do So

This chapter explores the role of religion and the churches in British political life since 1800. It argues that during this period the British state gradually attempted to remove religious dispute from public life, and yet frequently failed to do so. The chapter examines a series of political problems posed by questions of religion and the churches, including nineteenth-century Ireland, the proliferation of diverse varieties of Christianity throughout the United Kingdom, the connections between religion and the political parties, and the challenges of secularization. It concludes that, even in a mostly secular country, British politics continues to be haunted by religion.

scholarly journals Nation-Delegation-Constitution: Reconsidering role of religion in Polish identity development

2019 ◽  
Vol 3 (1) ◽  
pp. 6-25
Author(s):  
Agnieszka Bień ◽  
Anna Tarnowska ◽  
Wojciech Włoch
Keyword(s):  
National Identity ◽  
Identity Development ◽  
Democratic Politics ◽  
The Political ◽  
Political Practice ◽  
Ideal Types ◽  
Entire Nation ◽  
Role Of Religion

Democratic politics creates a specific ‘chain of representation’. According to Article 104 of the Polish Constitution, the MPs are the representatives of the entire Nation. The understanding of the “entire Nation” allows to determine whether national identity is open and inclusive, or closed and exclusive. One can distinguish two ideal types of a nation: heterogeneous and homogeneous. The first type is connected to the universalist understanding of “constitutional essentials”, the second to the particularistic one. In the paper, we pointed out the elements of heterogeneity in the text of Polish constitutions as well as the elements of homogeneity in the constitutional practice. Religion becomes an important factor influencing the interpretation and application of the constitution. The heterogeneous concept of the nation and the universalist “constitutional essentials” can be narrowed down in the political practice. The particularistic elements of the constitution and the homogenizing tendencies present in the application of the constitution might lead to polarization. In such a case, there would be a radical reinterpretation of the entire chain of delegation.

Philosophical and Pedagogical Views of Yu. F. Samarin

2019 ◽  
Vol 54 ◽  
pp. 209-218
Author(s):  
Lev E. Shaposhnikov
Keyword(s):  
National Identity ◽  
Social Development ◽  
Educational Policy ◽  
Critical Evaluation ◽  
Educational Process ◽  
Educational Context ◽  
The Government ◽  
Role Of Religion

The paper analyses the evolution of Yu. Samarin’s ideas from rationalism to “holistic knowledge”. Special attention is paid to the philosopher’s conceptualization of the key role of religion for a nation. The author also examines the scholar’s position concerning the promotion of patriotism as an important impetus for social development. Emphasis is made on analyzing the interaction of universal and national aspects in the educational process, as well as on the value of national identity in the field of humanities. The article also presents Yu. Samarin’s critical evaluation of the government educational policy and his suggestions on increasing its effectiveness. The author notes the relevance of Yu. Samarin’s views for the contemporary philosophical and educational context.

JULIJONA – LIETUVOS DIDŽIOJO KUNIGAIKŠČIO ALGIRDO ŽMONA IR JO VAIKŲ MOTINA

2019 ◽  
Vol 2019/2 ◽  
pp. 5-39
Author(s):  
Darius Baronas
Keyword(s):  
Comparative Method ◽  
Political Life ◽  
Primary Sources ◽  
Source Analysis ◽  
The Political ◽  
Historical Sources ◽  
Political Activities ◽  
Nature Of Information ◽  
Grand Duchy Of Lithuania

ANNOTATION. This article is the first attempt of the biographic research of Grand Duchess Uliana Algirdienė of Lithuania (d. 17/03/1392), based on the critical analysis of primary sources. It is also aimed at pointing out the reflection of the role of women in the pagan Lithuanian society. The research was carried out by means of the analytical and comparative method of historical source analysis with a view to separate as distinctly as possible the information derived from contemporary sources from the images imposed by later historiographic tradition. The article questions the stereotypes related to Uliana’s great political power in Lithuania’s political life that are well-established in modern historiography and present-day cultural memory. With this an attempt is made to draw attention to the problematic nature of information derived from historical sources as well as to more distinctly define the frames imposed by the political culture of pagan Lithuania which clearly marked the boundaries for the political activities of women representing the ruling dynasty. This article for the most part dwells on the issues related to the coverage of Algirdas and Uliana’s marriage and the period of their married life up to Algirdas’ death in 1377. KEYWORDS: Uliana, Algirdas, Simeon, Grand Duchy of Lithuania, Moscow, Tver, Rus’, women

Август и Агриппа: развитие системы соправления с 29 по 18 г. до н. э.

2017 ◽  
pp. 126-169
Author(s):  
S.E. Tariverdieva
Keyword(s):  
Political Life ◽  
The Political ◽  
State Administration ◽  
Inheritance System ◽  
The Future ◽  
One Step ◽  
Formal Equality ◽  
Different Parts

The article deals with the development of the coregency system of Augustus and Agrippa from 29 to 18 BC: from formal and actual disparity of the coregents to their formal equality with the dominance of the princeps auctoritas. Particular attention is paid to the earlier stages of this development and to the crisis of 23 BC. The coregency system created by Augustus is often regarded by modern historians as means of ensuring uninterrupted succession of power. Agrippa as his coregent often is thought to have assumed the role of the regent who temporally replaces the princeps, just as it was in formal monarchies, or that of the tutor of the future rulers. However, the Roman system of state administration did not allow such type of regency. The princeps coregent, who was his equal in formal credentials but his inferior in terms of auctoritas, in case of the princeps death had to become the next princeps as his immediate successor. It is unlikely that later he was expected to voluntarily give up his power in favour of younger heir and to vanish from the political life altogether. The inheritance system under Augustus was like a ladder with the princeps at the top, the coregent who was also the immediate successor one step below, heirs of the next degree further down. In case of death of one of them, successors shifted one step up. The coregency had one more function: geographically it allowed Augustus and Agrippa to rule jointly the empire while staying in different parts of it.В статье исследуется развитие системы соправления Августа и Агриппы с 29 по 12 гг. до н. э.: от формального и фактического неравенства соправителей до их формального равенства при преобладании auctoritas принцепса, причём особое внимание уделяется раннему этапу этого развития и кризису 23 г. до н. э. Институт соправления, созданный Августом, часто рассматривается, как средство обеспечения бесперебойного перехода власти, причем Агриппе, как соправителю, НЕРЕДКО отводится роль регента, временно замещающего принцепса или воспитателя будущих правителей. Однако римская система государственного управления не предполагала регентства. Соправитель принцепса, равный ему по формальным полномочиям, но уступавший по auctoritas, в случае его смерти должен был СТАТЬ следующим принцепсом, ближайшим его наследником. Вряд ли предполагалось, что в будущем он должен добровольно уступить власть более молодому наследнику и исчезнуть из политической жизни. Система наследования при Августе представляла собой нечто вроде лестницы, на вершине которой стоял принцепс, на следующей ступени соправитель, он же избранный преемник, ниже наследники следующей очереди в случае смерти когото из них происходило продвижение наследников по ступеням вверх. Кроме того, соправление имело и иное значение позволяло Августу и Агриппе совместно управлять империей, находясь в разных ее частях.

scholarly journals Civil Religion or Nationalism? The National Day Celebrations in Norway

Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 206
Author(s):  
Pål Ketil Botvar
Keyword(s):  
National Identity ◽  
General Population ◽  
Civil Religion ◽  
Religious Nationalism ◽  
Theoretical Concepts ◽  
Role Of Religion ◽  
Better Than ◽  
The Way

The Norwegian National Day (17 May, also referred to as Constitution Day) stands out as one of the most popular National Day celebrations in Europe. According to surveys, around seven out of every 10 Norwegians take part in a public celebration during this day. This means that the National Day potentially has an impact on the way people reflect upon national identity and its relationship to the Lutheran heritage. In this paper, I will focus on the role religion plays in the Norwegian National Day rituals. Researchers have described these rituals as both containing a significant religious element and being rather secularized. In this article, I discuss the extent to which the theoretical concepts civil religion and religious nationalism can help us understand the role of religion, or the absence of religion, in these rituals. Based on surveys of the general population, I analyze both indicators of civil religion and religious nationalism. The two phenomena are compared by looking at their relation to such items as patriotism, chauvinism, and xenophobia. The results show that civil religion explains participation in the National Day rituals better than religious nationalism.

The impact of Political Parties Law no. 36 of 2015 on requlatinq political parties pluralism in Iraq

2021 ◽  
Author(s):  
Kurdistan Saeed
Keyword(s):  
National Identity ◽  
Political Parties ◽  
Legal Framework ◽  
The Political ◽  
Political Opposition ◽  
The Law ◽  
Lack Of Commitment ◽  
The Impact

This study deals with the political parties’ pluralism in Iraq under the Parties Law No. 36 of 2015. The importance of the study lies in the fact that it looks at a topic that is at the heart of democracy and it is necessary for the success of any democratic processes. The study focuses on parties’ pluralism in Iraq since the establishment of the Iraqi state in 1921 until the end of the Baath Party regime in 2003, it also covers the period after 2003 and pays particular attention to the Parties Law No. 36 of 2015. It focuses on the legal framework of political parties after the adoption of the Political Parties Law and studies the impact of this law on parties’ pluralism in Iraq after its approval in 2015. The study concludes that Law No. 36 of 2015 is incapable of regulating parties’ pluralism for reasons including: the lack of commitment by the political parties to the provisions of the law, the inability of the Parties Affairs Department to take measures against parties that violate the law the absence of a strong political opposition that enhances the role of political parties, the association of most Iraqi parties with foreign agendas belonging to neighboring countries, and the fact that the majority of Iraqi parties express ethnic or sectarian orientations at the expense of national identity.

An “Epistolary Reformation”

2016 ◽  
Author(s):  
Mark Greengrass
Keyword(s):  
Sixteenth Century ◽  
Protestant Reformation ◽  
The Political ◽  
John Foxe ◽  
Political Evolution ◽  
Letter Exchange

Letter exchange occupies a significant and growing role in the activities of the Protestant Reformers. This chapter offers explanations for its growing significance in the evolution of the Protestant Reformation. It analyses what over a century of investment in editing the correspondence of the magisterial Reformers has achieved. It offers a yearly profile of the surviving editorial correspondence. At the same time, it underlines the limitations of our concentration on the letters of magisterial Reformers by examining the role of letter exchange in the political evolution of the Protestant Reformation in the sixteenth century, and especially in the context of the coalitions at a distance that sustained it. It ends by evoking martyr letters, as found in the martyrologies of John Foxe and Jean Crespin, but also in a devotional context in Hutterite and Anabaptist dissenting traditions.

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