scholarly journals Bobrujszczyzna – ojczyzna Floriana Czarnyszewicza wczoraj i dziś (raport z badań terenowych)

2015 ◽  
Vol 35 ◽  
pp. 237-263
Author(s):  
Małgorzata Ostrówka ◽  
Ewa Golachowska
Keyword(s):  
Catholic Church ◽  
Field Research ◽  
Research Field ◽  
Religious Language ◽  
It Use ◽  
North Eastern ◽  
Dynamics Of Population ◽  
History Of ◽  
Polish Language ◽  
The Town

Babruysk District – homeland to Florian Czarnyszewicz yesterday and today (report of field research)Field research in Babruysk and vincinity taken up recently is part of research of the religious language of Catholics in former North-Eastern Polish Borderland and writings of Florian Czarnyszewicz, who comes from Babruysk Disctrict, the author of several novels, the most famous of which is called Nadberezhyntsy. The article presents short history of Babruysk with special attention drawn to cultural – educational problems and the dynamics of population development in this town. It shows functioning of the Catholic Church in Babruysk District in 20th and 21st centuries. It also discusses the language situation in the researched area which is as follows: the primary language in the town is Russian with elements of Belorussian. Th is language demonstrates great idiolectal diversity. People who live in the country and have never left it use a Belorussian dialect (which confirms the principle that living in the country favours preserving the dialect). The Polish language is present only during the liturgy and prayers of the eldest generation. During Masses said in Polish the Polish language is used for Eucharistic Liturgy but during the Liturgy of the Word Polish is present only for the reading. The sermon is preached in Belorussian. Belorussian is also used for pastoral announcements. Numerous participants of the Mass can be the proof of attachment to the Polish language as the language of liturgy. During the research trip we visited four cemetaries where we photographed 87 tombs. As for these tombs, we were certain that they belonged to Poles (as surnames, names or father’s names indicated). 33 inscriptions out of this number were engraved in Latin alphabet. We could observe mixing Latin types with Cyrillic ones. The appendix given at the end of the article contains texts of an informant from Prodwin written phonetically. Бобруйщина – родина писателя Флориана Чарнышевича в прошлом и настоящем (отчет по итогам полевых исследований)Предпринятые в 2010 году полевые исследования в Бобруйске и его окрестностях являются частью исследований языка населения католического вероисповедания на территории бывшего Великого княжества Литовского. В частности исследования проводятся также в связи с творчеством малоизвестного писателя Флориана Чарнышевича, родившегося на бобруйской земле. Флориан Чарнышевич – автор нескольких романов, среди которых наиболее известным является «Надберезинцы». В статье представлен очерк истории Бобруйска с учётом культурно-просветительских аспектов и динамики развития численности населения в городе. Авторами показана деятельность католической церкви на Бобруйщине в ХIХ–ХХ веках. Языковая ситуация на исследуемой территории представляется следующим образом. В городе преобладает русский язык с элементами белорусского. Этот язык сильно дифференцирован в зависимости от личности говорящего. Люди, которые родились в деревне и провели в ней всю свою жизнь, пользуются белорусским говором (что подтверждает наблюдение о лучшем сохранении говора в деревенской среде). Польский язык присутствует исключительно в литургии и молитвах старшего поколения. На польских мессах по-польски ведётся евхаристическая литургия и литургия слова. Проповедь и объявления священник читает побелорусски. Большое количество присутствующих на польской службе свидетельствует о привязанности католиков к польскому как языку литургии. Ценным социолингвистическим материалом являются надгробные надписи. На 4 кладбищах мы обнаружили 33 эпитафии, высеченные латинским шрифтом. На деревенских кладбищах наблюдается смешение латинского шрифта и кириллицы. В приложении приводится диалектный текст, записанный у информантки из деревни Продвино.

scholarly journals Polszczyzna na Mohylewszczyźnie – przeszłość i stan obecny (raport z badań terenowych)

2015 ◽  
Vol 36 ◽  
pp. 113-137
Author(s):  
Małgorzata Ostrówka ◽  
Ewa Golachowska
Keyword(s):  
World War Ii ◽  
Catholic Church ◽  
Field Research ◽  
World War ◽  
Church Education ◽  
Regional Features ◽  
North Eastern ◽  
History Of ◽  
Polish Language ◽  
The Church

Polish language in the Mohylew region – the past and present (the report on field research)The research in the Mohylew region is a continuation of research concerning the language of Catholics in former North-Eastern Borderland. The work contains an outline of the history of the Mohylew region including the history of the Catholic Church, education and functioning of Polish in this land. Besides Mohylew the following places were visited: Czausy, Faszczówka and Bezczynne where parishes are being revived. Evangelisation is in Belorussian and only in Mohylew one Holy Mass is in Polish every day. Conclusions: The Polish language in the Mohylew region has been functioning since 16th century what is confirmed in Mohylew town chronicles grave inscriptions in local Polish Cemetary. It has also been, excluding Jesuit parishes (Jesuits evangelised in the language of a given nationality, wrote catechisms and grammars) the language of prayers and lithurgy. The result of the progress of russification was that the range of its use narrowed down. The next stage (20’s and 30’s of 20th century) of the fight with the Church and religion led to interrupting passing the Polish language even in those families where it survived throughout former stages. In this way the Polish tradition was interrupted. At present it is very difficult to meet people using the old local Polish language. The Polish with regional features can be heard with those people who came to Mohylew after the World War II. There is also another quality: the language learned at school or courses. The Polish language is generally idiolectally diverse, its shape depends on the degree of fluency in Polish. On the basis of reviving catholicism and the Polish language with numerous young people who discovered their roots there is a process of reconstructing the Polish identity. Польский язык на Могилёвщине – прошлое и современность (отчёт по полевым исследованиям)Полевые исследования на Могилёвщине являются продолжением проводимых авторами исследований языка католиков на бывших северо-восточных рубежах Польши. В статье представлен краткий очерк истории Могилёвщины, католической церквы, просвещения на польском языке и функционирования польского языка на исследуемой территории. Кроме Могилёва авторы статьи посетили Чаусы, Фащевку и Бесчине. В этих местностях возрождаются католические приходы. Евангелизация и богослужения ведутся на белорусском языке. Только в Могилёве ежедневно одна месса происходит на польском языке. Выводы: Польским языком на Могилёвщине пользовались с XVI века, что подтверждают городские хроники и надписи на местном Польском кладбище. Кроме того он был (за исключением приходов, которые вели иезуиты, которые вели римскокатолическое вероучение на национальных языках) языком молитвы и литургии. По мере усиливания руссификации во время разделов Польши, использование польского языка уменьшалось. Очередной период (20-е и 30-е годы ХХ века) борьбы с католической церковью и религией стали причиной прекращения передачи польского языка даже в тех семьях, в которых он сохранился в предыдущий период. Одновременно прекратилась польская традиция. В настоящее время трудно найти людей, говорящих на давнем местном польском языке. Польский язык, насыщенный региональными диалектными чертами, встречается ещё у лиц, которые прибыли на Могилёвщину после второй мировой войны. Мы обнаружили ещё одну разновидность польского языка – это язык выученный в школе и на языковых курсах. В общем польский язык на Могилёвщине сильно дифференцирован в зависимости от индивида, а его качество от степени присвоения данного кода. Опираясь на возрождающийся католицизм и польский язык у многих молодых людей, которые обнаружили свои польские корни, наступает процесс реконструкции польского самосознания.

A Different Approach to the History of Islam and Muslims in Europe: A North-Eastern Angle, or the Need to Reconsider the Research Field

2010 ◽  
Vol 3 (3) ◽  
pp. 350-373 ◽  
Author(s):  
Göran Larsson ◽  
Egdūnas Račius
Keyword(s):  
Soviet Union ◽  
Former Soviet Union ◽  
Western Europe ◽  
Research Field ◽  
North Eastern ◽  
History Of ◽  
Muslims In Europe ◽  
The Baltic ◽  
Muslim Communities ◽  
Eastern Baltic

AbstractWhile the ever more strongly felt presence of Muslims in western Europe has already stimulated numerous scholars of various social sciences to embark upon research on issues related to that presence, it is apparent that just a few studies and introductory text books have so far dealt with the evolution of Muslim communities in other parts of Europe, especially in countries of central, eastern, and northern Europe. Without appreciation of and comprehensive research into the more than six-hundred-year-long Muslim presence in the eastern Baltic rim the picture of the development of Islam and Muslim-Christian relations in Europe remains incomplete and even distorted. Therefore, this article argues for the necessity of approaching the history of Islam and Muslims in Europe from a different and ultimately more encompassing angle by including the minorities of Muslim cultural background that reside in the countries of the European part of the former Soviet Union—the Baltic states and Belarus. Besides arguing that it is necessary to reconsider and expand the research field in order to develop more profound studies of Islam and Muslims in Europe, the article also outlines suggestions as to why the Muslim history in the eastern Baltic rim has been generally excluded from the history of Islam in Europe.

scholarly journals Contesting The Malyn Massacre: The Legacy Of Inter-Ethnic Violence And The Second World War In Eastern Europe

2016 ◽  
Author(s):  
Jared McBride
Keyword(s):  
Field Research ◽  
Second World War ◽  
Ethnic Violence ◽  
Popular Discourse ◽  
Time Period ◽  
Daunting Task ◽  
History Of ◽  
Church School ◽  
The Town ◽  
Second World

On the morning of July 13, 1943, a German anti-partisan formation surrounded the small village of Malyn and its Czech and Ukrainian inhabitants. The soldiers gathered the entire village population in the town square and, after a document check, proceeded to lock them inside the town church, school and their homes. The soldiers then set fire to these buildings and shot them with machine guns. By the end of the day, Malyn ceased to exist. On the surface, the Malyn Massacre appears as just another ghastly crime committed by a brutal occupying force. Yet, a closer look at archival sources, popular discourse, and scholarly literature on Malyn reveals a much different picture – and a murkier one. In total, there are over fifteen different versions of what happened in Malyn that day. The ethnic identities of the units that accompanied the Germans vary from account to account, as do the details of the crime, the justification for the reprisal, and even the ethnicity of the victims. In analyzing materials from over ten archives in six countries and four historiographical-linguistic narratives, in addition to field research in Ukraine and the Czech Republic, this article explains why so many disparate claims about the Malyn massacre exist. I specify four discursive landscapes about Malyn (Soviet, Ukrainian, Polish, and Czech) and detail how and why each of these has come to construct their own version(s) of Malyn in relation to larger grand narratives about the war in the East. This microhistory also underscores how the trauma and legacy of wartime inter-ethnic violence casts a long shadow over the current understanding of the war and highlights the daunting task scholars face writing the history of this region and time period.

scholarly journals Russian Liturgical Memories in the Slavic Byzantine-Catholic Menologion (Recensio Vulgata) of the Mid-20th Century

Slovene ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 368-391
Author(s):  
Ilya V. Semenenko-Basin ◽  
Stefano Caprio
Keyword(s):  
20Th Century ◽  
Catholic Church ◽  
The People ◽  
North Eastern ◽  
The World ◽  
History Of ◽  
Catholic Churches ◽  
The Church ◽  
Eastern Russia ◽  
The Catholic Church

The article is devoted to the menologion (calendar of saints) compiled in the 20th century for Russian Byzantine Catholics. The latter are a church community with its own Byzantine-Slavic worship and piety, which follow both the Catholic and the Eastern spiritual traditions. Like the entire liturgical literature of the Russian Eastern Catholics, the menologion was created in Rome under the auspices of the Congregation for Eastern Churches, as part of the activities of the Russian Catholic Apostolate, i.e., of the mission of the Catholic Church addressed to Russia and the Russian diaspora in the world. The corpus of service books for Russian, Bulgarian and Serbian Eastern Catholics was called Recensio Vulgata. The menologion under study is contained in the books of Recensio Vulgata and was compiled on the basis of the Orthodox menologia of pre-revolutionary Russia. The compilers of the Byzantine-Catholic menologion did not just select Russian liturgical memories in a certain way, they also included the names of several martyrs of the Eastern Catholic Churches and some additional commemorations of Western saints. According to the compilers of the menologion, the history of Catholic (orthodox) holiness in North-Eastern Russia ended at the turn of the 1440s, when the Principality of Moscow and the Novgorod Republic abandoned the Union of Florence. The menologion reflects the era after the Union of Florence in the events that show the invariable patronage of the Mother of God over the people and the Russian land. The Recensio Vulgata menologion (RVM) contains twelve Russia-specific holidays that honor icons of the Mother of God, nine of which celebrate the events of the period from the late 15th to the 17th centuries. The compilers of the menologion created a well-devised system in which the East Slavic saints, the ancient saints of the Byzantine menologion, the Latin teachers of the Church, the saints of the Byzantine Catholic churches of different eras all are subject to harmonious logic, and harmony serves to organize the whole.

scholarly journals The Soviet Journal “LOKAF” on Foreign Literature: How not to Become a Remarquable

Slovene ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 347-367
Author(s):  
Alla O. Burtseva
Keyword(s):  
20Th Century ◽  
Catholic Church ◽  
Foreign Literature ◽  
The People ◽  
North Eastern ◽  
The World ◽  
History Of ◽  
Catholic Churches ◽  
The Church ◽  
Eastern Russia

The article is devoted to the menologion (calendar of saints) compiled in the 20th century for Russian Byzantine Catholics. The latter are a church community with its own Byzantine-Slavic worship and piety, which follow both the Catholic and the Eastern spiritual traditions. Like the entire liturgical literature of the Russian Eastern Catholics, the menologion was created in Rome under the auspices of the Congregation for Eastern Churches, as part of the activities of the Russian Catholic Apostolate, i.e., of the mission of the Catholic Church addressed to Russia and the Russian diaspora in the world. The corpus of service books for Russian, Bulgarian and Serbian Eastern Catholics was called Recensio Vulgata. The menologion under study is contained in the books of Recensio Vulgata and was compiled on the basis of the Orthodox menologia of pre-revolutionary Russia. The compilers of the Byzantine-Catholic menologion did not just select Russian liturgical memories in a certain way, they also included the names of several martyrs of the Eastern Catholic Churches and some additional commemorations of Western saints. According to the compilers of the menologion, the history of Catholic (orthodox) holiness in North-Eastern Russia ended at the turn of the 1440s, when the Principality of Moscow and the Novgorod Republic abandoned the Union of Florence. The menologion reflects the era after the Union of Florence in the events that show the invariable patronage of the Mother of God over the people and the Russian land. The Recensio Vulgata menologion (RVM) contains twelve Russia-specific holidays that honor icons of the Mother of God, nine of which celebrate the events of the period from the late 15th to the 17th centuries. The compilers of the menologion created a well-devised system in which the East Slavic saints, the ancient saints of the Byzantine menologion, the Latin teachers of the Church, the saints of the Byzantine Catholic churches of different eras all are subject to harmonious logic, and harmony serves to organize the whole.

scholarly journals LOST OBJECTS OF MODERNISM IN ROSTOV-ON-DON. THE BUILDING OF THE MUSEUM OF INTERNATIONAL FRIENDSHIP IN THE PARK NAMED AFTER CITY OF PLEVEN

2019 ◽  
Vol 4 (10) ◽  
pp. 102-110 ◽  
Author(s):  
Н. Сидоренко ◽  
N. Sidorenko
Keyword(s):  
Soviet Union ◽  
Field Research ◽  
Town Planning ◽  
Important Place ◽  
Planning Decisions ◽  
The Soviet Union ◽  
History Of ◽  
Points Of View ◽  
The 1960S ◽  
The Town

The architecture of Soviet modernism occupies an important place in the history of world architecture. Due to the relatively recent recognition of Soviet modernism as a separate architectural trend, in most regions of our country (including the South of Russia), the objects, which were implemented in the Soviet Union in the 1960s and 1980s, have not been studied. This can lead to irreparable loss of structures with compositional and artistic value. The building of the former Museum of International Friendship, located in the park named after Pleven in Rostov-on-Don, is one of such objects. The building is designed using the basic planning, artistic and urban planning techniques of Soviet modernism. The article discusses the features of the Museum from different points of view. The retrospective analysis of transformations of the town-planning situation, which has influenced formation of the volume and compositional decision of the building, is carried out. The architectural and artistic features of the Museum are determined on the basis of field research and the study of preserved historical graphic materials. The article reveals the value of the object as a structure reflecting the main trends of Soviet architecture of the 1960s-1980s. The modern state of the building of the former Museum is investigated, the lost features of architectural and town-planning decisions are fixed. The necessity of restoration and preservation of its original appearance is confirmed

scholarly journals Uwagi o leksyce polszczyzny na Litwie na pograniczu litewsko‑łotewsko‑białoruskim

2015 ◽  
Vol 37 ◽  
pp. 359-382 ◽  
Author(s):  
Halina Karaś
Keyword(s):  
Field Research ◽  
Word Formation ◽  
The North ◽  
North Eastern ◽  
Polish Language ◽  
Limited Frequency ◽  
Post War ◽  
Changing Role ◽  
Bow Tie

Observations on the Polish lexis in Lithuania on the borderland of Lithuania, Latvia and BelarusThe paper comments on the lexicon of Polish on the borderland of Lithuania, Latvia and Belarus (in the Zarasai district and the Ignalina district in Lithuania). The remarks, illustrated with selected examples, have been formulated on the basis of data gathered during field research in 2000–2001 and 2010–2011. The paper aims primarily at discussing the extent to which the collected material contributes to the state-of-the-art knowledge on the vocabulary of the North-Eastern Borderlands; the author analyzes the types of words present in the collected material in order to specify whether they are generally attested and well documented, or conversely – less known and only occasionally considered in literature.A large part of the collected material consists of vocabulary well known in Lithuania, and often in the whole area of the North-Eastern Borderlands. These include old expressions of various origin typical of the Eastern Borderlands, richly documented in works devoted to the Polish language of the North-Eastern Borderlands; loans from Lithuanian and Belorussian; or Polish archaic forms, e.g. asystentka ‘maid of honour’, budni ‘usual, ordinary’, fest ‘church fair’, gadzina ‘viper’, hurba ‘snowbank’, karszun ‘hawk’. Another numerous group are newer loanwords from Russian and Lithuanian, popularised in the post-war period, as well as in the recent years along with the changing role of the Lithuanian language, e.g. elektra ‘electric light, electri­city’, awtoławka ‘travelling shop’, balnica ‘hospital’.A small, yet extremely interesting for researchers, part of the lexis is composed of vocabulary not so well known in the North-Eastern Borderlands or in Lithuania, regionally bound (exhibited solely in the examined areas or in two former tightly-knit Polish-speaking areas), with limited frequency (rare words, appearing in various regions, yet seldom recognized), or restricted as far as the chronology is concerned (not attested presently, until now known only from older, pre-war sources, mainly from the works of Halina Turska), e.g. bracienik ‘cousin’, ciuszka ‘blowhole’, czeladź ‘children, offspring’, lun ‘marsh, swamp’, babaczka ‘bow tie’, murawiejnik ‘anthill’, ciełuszutka ‘heiferdim’, światleć ‘to shine’.A separate group encompasses words previously undocumented in literature, e.g. wieczuruszkować ‘to go to soirees, parties in the evening’, including the unknown word-formation variants, e.g. walaniantówka ‘epilepsy’ vs. walentaczka/walantaczka, or the regionally-bound diminutive forms with typical suffixes, today rare, e.g. buteleniatka ‘bottledim’, chustalutka ‘handkerchiefdim’.It is worth emphasizing that certain parts of the described vocabulary might still be commonly used, however the scarcity of extensive lexical research, as well as the lack of a full dictionary of Polish of the North-Eastern Borderlands render it impossible to resolve this question. Заметки о лексике польского языка в Литве на литовско-латышско-белорусском пограничьеВ статье изложены заметки о лексике польского языка, функционирующего в Литве на литовско-латышско-белорусском пограничье (в районах Зарасай и Игналина), составленные по материалам, собранным во время полевых исследований в 2000–2001 и 2010–2011 годы и проиллюстрированные отобранными примерами. Цель статьи состоит, прежде всего, в том, чтобы обратить внимание на то, какие новшества в польской лексике северовосточных районов отражает собранный материал, какого типа лексику он подтверждает – распространённую и хорошо закрепившуюся либо представленную словами менее знакомыми, реже обнаруживаемыми в литературе. Основная часть собранной лексики – это слова хорошо известные в Литве и на всей территории „польщизны кресовой”, слова различного происхождения из давнего словарного состава, хорошо описанные в научной литературе – литовско-белорусские генетические заимствования или польские архаизмы, напр. asystentka ‘подруга невесты’, budni ‘будничный’, fest ‘храмовый праздник’, gadzina ‘гадюка’, hurba ‘сугроб’, karszun ‘ястреб’. Значительную группу составляют более поздние заимствования из русского и литовского языков, вошедшие в обиход в послевоенный период и в последние годы в связи с новой функцией литовского языка, напр. elektra ‘электричество’, awtoławka ‘автолавка’, balnica ‘больница’. Малочисленную группу лексики, однако наиболее интересную, по мнению исследователей, составляют слова менее распространённые на бывшей польской северовосточной территории или же по всей Литве. Они ограничены территориально (лишь исследованными районами или двумя компактными польскоязычными ареалами), по частотности (редко появляются в отдельных местах), хронологически (в настоящее время не засвидетельствованны или известны лишь по довоенным работам Г. Турской и по записям речи переселенцев из Виленщины в Польшу), напр. bracienik ‘двоюродный брат, кузен’, ciuszka ‘прорубь’, chromina ‘хозяйственная постройка’, czeladź ‘дети, потомки’, lun ‘трясина, топь’, babaczka ‘бабочка, вид галстука’, murawiejnik ‘муравейник’, ciełuszutka ‘тёлка’, światleć ‘светлеть’. Отдельную группу составляют слова, не упоминавшиеся до сих пор в ли- тературе, напр. wieczuruszkować ‘танцевать на вечеринках’, в том числе неизвестные до сих пор словообразовательные варианты, напр. walaniantówka ‘эпилепсия’ перед walentaczka/walantaczka ‘эпилепсия’, или, редкие сегодня, региональные деминутивы с характерными суффиксами, напр. buteleniatka ‘бутылочка’, chustalutka ‘платочек’. Следует оговориться, что часть вышеуказанной лексики возможно известна шире, однако отсутствие широкозапланированных лексических исследований и большого полного словаря польского северовосточного региолекта препятствует решению этого вопроса.

scholarly journals Ewa Golachowska, "Jak mówić do Pana Boga? Wielojęzyczność katolików na Białorusi na przełomie XX i XXI wieku". Instytut Slawistyki PAN, Wydawnictwo Agade, Warszawa 2012, ss. 189

2014 ◽  
Vol 38 ◽  
pp. 346-354
Author(s):  
Małgorzata Maria Ostrówka
Keyword(s):  
Catholic Church ◽  
Functional Languages ◽  
History Of ◽  
Polish Language ◽  
The Subject ◽  
The Catholic Church

The subject of the review is a book of Ewa Golachowska How to talk to God? The book is a report from the field. The author moves on the issue of distribution of functional languages spoken by Catholics in Belarus (Polish, Belarusian, Russian) in cross-generational. The book also includes texts that are a record of living speech of Catholics of all generations of Belarusian sites. They document important and dramatic events in the history of the Catholic Church in Belarus and the fate of his faithful, as well as the local Polish language, which goes along with its users.

scholarly journals Efektifitas Penerapan Strategi Genius Learning Dalam Meningkatkan Prestasi Belajar Fiqih Siswa Kelas X MA. Al-Aman Payaman Solokuro Lamongan

2019 ◽  
Vol 2 (1) ◽  
pp. 2-26
Author(s):  
Muh. Layyin farihin
Keyword(s):  
Student Achievement ◽  
Learning Strategy ◽  
Field Research ◽  
Research Field ◽  
Strategy Research ◽  
Educational Concept ◽  
History Of ◽  
Data Source ◽  
Subject Areas ◽  
The Individual

Abstract: The educational concept was even more important when a person has to enter the life in society and the workplace. Due concerned should be able to apply what is learned in school to deal with problems encountered in daily life today and tomorrow. Education is a systematic process to improve the human dignity of a holistic manner, which enables students to develop optimally. Thus, education should be a strategic vehicle for efforts to develop all the potential of the individual, so that the goal of building a complete Indonesian man can be achieved. This type of research to study "Effectiveness application Genius Learning Strategy (intelligent learning) in increasing student achievement of class X MA Al-Aman Payaman Solokuro Lamongan" is a survey research (research field or Field Research).The data source is the subject from which the data can be obtained. The source of the data in this study are:field research Namely data obtained from the field research, while in this study the data is drawn from two sources: Human Covers the principal, educator teacher council, TU, and the students of class X in place Genius Learning Strategy research. Non-human Non-human data that is obtained by recording or viewing documents on the history of the founding of the institution, its organizational structure, the number of facilities, conditions of teachers, students and others. Results showed that student achievement enough, it is evident from the results of a questionnaire study using a questionnaire that writers spread to 38 respondents showed a percentage of 41%, provided students work on assignments given by teachers, timely in completing the task, the students apply the material in everyday life, students are able to understand the material identified by teachers, students play a role in the learning process jurisprudence, students answer questions posed by the teacher and friends, the students respond to the thoughts of teachers and friends, students critical in responding to problems related to Fiqh subject areas, and the value of the field of study Fiqh good student.

scholarly journals Relikty polszczyzny północnokresowej na rubieżach dawnej Rzeczypospolitej (południowe ziemie obwodu pskowskiego). Cz. I

LingVaria ◽  
2019 ◽  
Vol 14 (27) ◽  
pp. 149-164
Author(s):  
Mirosław Jankowiak
Keyword(s):  
Interwar Period ◽  
Historical Data ◽  
Field Research ◽  
The North ◽  
North Eastern ◽  
Pskov Region ◽  
Polish Language

Relics of the Polish Language of the North-Eastern Borderland in the Former Boundaries of Polish-Lithuanian Commonwealth (Southern Lands of the Pskov Province). Part IThe present paper consists of two parts, and presents the spoken Polish of the North-Eastern Borderland, as well as borrowings from Polish which function in the dialects of the Pskov province. Three regions with different histories have been included. The southern lands of the Pskov province (the area which belonged to the Polish-Lithuanian Commonwealth until 1772) were described in the first part of the article. The sociolinguistic situation and loanwords borrowed from Polish (or via Polish) were analysed basing on two sources: the author’s materials collected during dialectological field research, and material from The Pskov Regional Dictionary with Historical Data. The Pytalovo region (which belonged to Latvia in the interwar period) and the historical Pskov region (where there were no Polish settlements) were described in the second part of the paper. Two sources were used: The Pskov Regional Dictionary with Historical Data, and The Dialectological Dictionary of One Family (Pytalovo Region of the Pskov Province).

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