1 Introduction: The Relationship between Time and History in Second Temple Literature

2018 ◽  
Vol 42 (3) ◽  
pp. 317-339
Author(s):  
Sarah Schwartz

This article discusses the meaning of Psalm 147 in light of its literary structure, which is created by the repetition of similar elements in an identical order in each of the three stanzas. While this structure contributes to the literary cohesion of the psalm, it also emphasizes the differences between the stanzas, highlighting the divergent nature of the second stanza, and the nuanced thematic differences between the first and third stanzas. The literary analysis of each of the stanzas and the relationship between them leads to the conclusion that Psalm 147 expresses a balance between the conditional and the unconditional perceptions of redemption, and between nationalism and universalism. These perceptions are generally viewed as contradictory, and the balance suggested in Psalm 147 reflects a unique voice in Second Temple literature, as a conceptual bridge over troubled waters.


2013 ◽  
Vol 20 (3) ◽  
pp. 349-377 ◽  
Author(s):  
Andrew Teeter

Abstract This essay offers methodological reflections on the relationship between studies of the Dead Sea Scrolls and studies of the Hebrew Bible. These reflections center around three main claims: (1) that the Hebrew Bible is Second Temple literature; (2) that the internal development of the Hebrew Bible is, in a specific and important sense, a history of exegesis; and (3) that Second Temple interpretation outside of the scriptural corpus is inseparable from the history of exegesis within it. These claims all point to the problematic and artificial nature of the boundaries between the two disciplines; and they illustrate how both fields require each other in order to understand their respective objects of inquiry in a rigorous and historically appropriate manner.


2014 ◽  
Vol 5 (1) ◽  
pp. 88-105
Author(s):  
Azzan Yadin-Israel

The first part of this essay offers a new interpretation of the narrative in b. Men. 29b that sees Moses travel forward in time to Rabbi Akiva’s bet midrash. Though this passage has been discussed extensively, I argue that scholars have failed to note the overriding significance of the corresponding mishnah (m. Men. 3.7) for the interpretation of the Bavli. To wit, the tale of God delaying the completion of the Torah in order to append crowns to the letter, is a narrative midrash on the phrase כתב אחד מעכב in the Mishnah. In the second part of the essay, I examine the image of Rabbi Akiva as one who is able to bring to light the interpretive secrets hidden in the Torah. I argue that this view represents the return of a model of interpretive authority that enjoyed great prominence in Second Temple literature but lost favor in Tannaitic sources.


2013 ◽  
Vol 40 (2) ◽  
pp. 115-143 ◽  
Author(s):  
David N. Herda ◽  
Stephen A. Reed ◽  
William F. Bowlin

This study explores the Dead Sea Scrolls to demonstrate how Essene socio-religious values shaped their accounting and economic practices during the late Second Temple period (ca. first century BCE to 70 CE). Our primary focus is on the accounting and commercial responsibilities of a leader within their community – the Examiner. We contend that certain sectarian accounting practices may be understood as ritual/religious ceremony and address the performative roles of the Essenes' accounting and business procedures in light of their purity laws and eschatological beliefs. Far from being antithetical to religious beliefs, we find that accounting actually enabled the better practice and monitoring of religious behavior. We add to the literature on the interaction of religion with the structures and practices of accounting and regulation within a society.


Philosophies ◽  
2021 ◽  
Vol 6 (1) ◽  
pp. 2
Author(s):  
Igor R. Tantlevskij ◽  
Ekaterina V. Gromova ◽  
Dmitry Gromov

This paper presents an attempt to systematically describe and interpret the evolution of different religious and political movements in Judaea during the period of the Second Temple using the methods of the theory of social networks. We extensively analyzed the relationship between the main Jewish sects: Pharisees, Sadducees, Essenes (Qumranites), and later also Zealots. It is shown that the evolution of the relations between these sects agreed with the theory of social balance and their relations evolved toward more socially balanced structures.


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