Some Varieties of Humility Worth Wanting

2017 ◽  
Vol 14 (2) ◽  
pp. 168-200 ◽  
Author(s):  
Thomas Nadelhoffer ◽  
Jennifer Cole Wright ◽  
Matthew Echols ◽  
Tyler Perini ◽  
Kelly Venezia
Keyword(s):  
Recent Work ◽  
Current Literature ◽  
Early Stage ◽  
Contemporary Philosophy ◽  
The Bible ◽  
History Of ◽  
Philosophical Debates ◽  
Theology And Philosophy

In this paper we first set the stage with a brief overview of the tangled history of humility in theology and philosophy—beginning with its treatment in the Bible and ending with the more recent work that has been done in contemporary philosophy (§§1–2). Our two-fold goal at this early stage of the paper is to explore some of the different accounts of humility that have traditionally been developed and highlight some of the key debates in the current literature. Next, we present the findings from several studies we recently conducted in an effort to explore people’s intuitions and beliefs about humility as well as their experiences with being humble (or failing to be humble) (§3). Finally, we discuss the relevance of our findings to the ongoing philosophical debates about humility—suggesting that while some varieties of humility are problematic, other varieties of humility are certainly worth wanting (§4).

The Significance of Glossolalia in the Apostolic Faith Mission, Zimbabwe

2011 ◽  
Vol 17 (1) ◽  
pp. 12-29 ◽  
Author(s):  
Francis Machingura
Keyword(s):  
Young Men ◽  
African Culture ◽  
Men And Women ◽  
Speaking In Tongues ◽  
The Bible ◽  
Prosperity Theology ◽  
History Of ◽  
Pentecostal Churches ◽  
Apostolic Faith Mission ◽  
Philosophical Debates

This study seeks to look at the meaning and significance of Glossolalia 1 in the Apostolic Faith Mission in Zimbabwe. 2 This paper has also been influenced by debates surrounding speaking in tongues in most of the Pentecostal churches in general and the Apostolic Faith Mission in Zimbabwe in particular. It was the Apostolic Faith Mission (AFM) that brought Pentecostalism to Zimbabwe. 3 The paper situates the phenomenon of glossolalia in the Zimbabwean socio-economic, spiritual, and cultural understanding. The Pentecostal teachings on the meaning and significance of speaking in tongues have caused a stir in psychological, linguistics, sociological, anthropological, ethnographical, philological, cultural, and philosophical debates. Yet those in the Apostolic Faith Mission in Zimbabwe argue that their concept of glossolalia is biblically rooted. Surprisingly non-glossolalist Christians also use the Bible to dismiss the pneumatic claims by Pentecostals. The emphasis on speaking in tongues in the AFM has rendered Zimbabwean ‘mainline’ churches like Anglicans, Catholics and Methodists as meaningless. This is the same with African Indigenous Churches which have also been painted with ‘fault-lines’, giving an upper hand to AFM in adding up to its ballooning number of followers. This is as a result of their restorationist perspective influenced by the history of the Pentecostal Churches that views all non-Pentecostal churches as having fallen from God's intentions through compromise and sin. The AFM just like other Pentecostal churches in Zimbabwe exhibit an aggressive assault and intolerance toward certain aspects of the African culture, which they label as tradition, 4 for example, traditional customs, like paying homage to ancestral spirits (Kurova Guva or bringing back the spirit of the dead ceremony), and marriage customs (polygamy, kusungira or sanctification of the first born ritual). The movement has managed to rid itself of the dominance of the male adults and the floodgates were opened to young men and women, who are the victims of traditional patriarchy. Besides glossolalia being one of the pillars of AFM doctrines, the following also bear some importance: personal testimonies, tithing, church weddings, signs/miracles, evangelism and prosperity theology.

Calum M. Carmichael's Approach to the Laws of Deuteronomy

1990 ◽  
Vol 83 (3) ◽  
pp. 227-257 ◽  
Author(s):  
Bernard M. Levinson
Keyword(s):  
Recent Work ◽  
Full Range ◽  
Center Stage ◽  
History Of Interpretation ◽  
The Bible ◽  
History Of ◽  
Radical Transformation ◽  
The Way

In three books and numerous articles, Calum M. Carmichael argues for a radical transformation in the way the laws of Deuteronomy are to be understood. His most recent work,Law and Narrative in the Bible, maintains that the legal corpus of Deuteronomy, far from being “law,” rather constitutes “literature,” in which the Deuteronomistic historian reflects upon the full range of pre-exilic Israelite narrative, Genesis through 2 Kings. In the course of this argument, Carmichael makes fundamental assertions about the composition of Deuteronomy, the history of Israelite literature, and the history of interpretation. Carmichel introduces his work as an attempt “to overturn longstanding views on material that has always been in center stage in the study of the Bible” and as “radical in its results.” His work has already generated a series of further studies of narrative allusion and drafting techniques in Deuteronomy that presuppose his arguments.

The Use and Misuse of Religious Language: Zionism and the Palestinians

2005 ◽  
Vol 4 (1) ◽  
pp. 73-86 ◽  
Author(s):  
David Wetherell
Keyword(s):  
International Relations ◽  
Figurative Language ◽  
Religious Language ◽  
The Political ◽  
Political Scientist ◽  
Late 19Th Century ◽  
The Bible ◽  
Title Deed ◽  
History Of ◽  
Land Question

Every discipline which deals with the land question in Canaan-Palestine-Israel is afflicted by the problem of specialisation. The political scientist and historian usually discuss the issue of land in Israel purely in terms of interethnic and international relations, biblical scholars concentrate on the historical and archaeological question with virtually no reference to ethics, and scholars of human rights usually evade the question of God. What follows is an attempt, through theology and political history, to understand the history of the Israel-Palestine land question in a way which respects the complexity of the question. From a scrutiny of the language used in the Bible to the development of political Zionism from the late 19th century it is possible to see the way in which a secular movement mobilised the figurative language of religion into a literal ‘title deed’ to the land of Palestine signed by God.

How the Bible Feels

2017 ◽  
Vol 8 (1-2) ◽  
pp. 27-37 ◽  
Author(s):  
Dorina Miller Parmenter
Keyword(s):  
Affect Theory ◽  
Material Object ◽  
Bodily Harm ◽  
The Bible ◽  
History Of ◽  
The Senses ◽  
Christian Leaders ◽  
Christian History

Despite Christian leaders’ insistence that what is important about the Bible are the messages of the text, throughout Christian history the Bible as a material object, engaged by the senses, frequently has been perceived to be an effective object able to protect its users from bodily harm. This paper explores several examples where Christians view their Bibles as protective shields, and will situate those interpretations within the history of the material uses of the Bible. It will also explore how recent studies in affect theory might add to the understanding of what is communicated through sensory engagement with the Bible.

Locke on Personal Identity

2017 ◽  
Author(s):  
Galen Strawson ◽  
Galen Strawson
Keyword(s):  
Personal Identity ◽  
History Of Philosophy ◽  
Human Being ◽  
Contemporary Philosophy ◽  
Fundamental Point ◽  
Legal Term ◽  
Word Consciousness ◽  
History Of

John Locke's theory of personal identity underlies all modern discussion of the nature of persons and selves—yet it is widely thought to be wrong. This book argues that in fact it is Locke's critics who are wrong, and that the famous objections to his theory are invalid. Indeed, far from refuting Locke, they illustrate his fundamental point. The book argues that the root error is to take Locke's use of the word “person” as merely a term for a standard persisting thing, like “human being.” In actuality, Locke uses “person” primarily as a forensic or legal term geared specifically to questions about praise and blame, punishment and reward. This point is familiar to some philosophers, but its full consequences have not been worked out, partly because of a further error about what Locke means by the word “consciousness.” When Locke claims that your personal identity is a matter of the actions that you are conscious of, he means the actions that you experience as your own in some fundamental and immediate manner. Clearly and vigorously argued, this is an important contribution both to the history of philosophy and to the contemporary philosophy of personal identity.

The Emergence of Rabbinic Culture from the Perspective of Qumran

2015 ◽  
Vol 6 (2) ◽  
pp. 253-274
Author(s):  
Vered Noam
Keyword(s):  
Early Stage ◽  
Second Temple ◽  
Test Case ◽  
Literary Works ◽  
Jewish Culture ◽  
The Bible ◽  
Set Up

The rabbinic halakhic system, with its many facets and the literary works that comprise it, reflects a new Jewish culture, almost completely distinct in its halakhic content and scope from the biblical and postbiblical culture that preceded it. By examining Jewish legislation in the area of corpse impurity as a test case, the article studies the implications of Qumranic halakhah, as a way-station between the Bible and the Mishnah, for understanding how Tannaitic halakhah developed. The impression obtained from the material reviewed in the article is that the direction of the “Tannaitic revolution” was charted, its methods set up, and its principles established, at a surprisingly early stage, before the destruction of the Second Temple, and thus at the same time that the Qumran literature was created.

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