Thomas Pölzler, Moral Reality and the Empirical Sciences

2021 ◽  
Vol 18 (5) ◽  
pp. 558-561
Author(s):  
Antonio Gaitán
Keyword(s):  
Author(s):  
Kevin Carnahan

Reinhold Niebuhr’s moral realism can be confusing, as he draws upon multiple categories that are often in tension in contemporary discussions of moral reality. This chapter lays out three frameworks Niebuhr used to discuss moral reality: naturalism, moral ideals, and divine nature and command. It argues that these frameworks are mutually supportive in Niebuhr’s thought and locates each in the context of contemporary discussions in moral philosophy. In relation to naturalism, Niebuhr’s thought is compared with the neo-Aristotelian thought of Philippa Foot and Rosalind Hursthouse. Concerning ideals, Niebuhr is put in dialogue with philosophers such as W. D. Ross, Martha Nussbaum, and Isaiah Berlin. Niebuhr’s treatment of divine command and nature is compared with the work of Robert M. Adams.


2000 ◽  
Vol 26 (2) ◽  
pp. 233-251 ◽  
Author(s):  
DAVID MORRICE

This article examines the debate between liberalism and communitarianism in contemporary political philosophy and considers its significance for international relations. The debate tends to pose a false dichotomy between liberalism and communitarianism, and neither position alone can provide an adequate basis for international relations theory. It is necessary to go beyond the liberal-communitarian divide in order to reconcile the valuable insights that may be rescued from both positions. There is a community which is a moral reality, which includes all individuals and maintains their moral integrity, and which can accommodate all legitimate, smaller communities. This is the community of humanity, which is recognized in traditional theories of natural law and the law of nations. The article concludes by considering whether the universal community of humanity requires and justifies world government.


2002 ◽  
Vol 39 (08) ◽  
pp. 39-4499-39-4499
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2017 ◽  
Vol 72. (3.) ◽  
pp. 316-316
Author(s):  
Tadija Milikić

The article strives to contribute to our grasp of Ockham’s concept of free will, notably from the perspective of the Belgian moral theologian Servais Pinckaers and his historical research in the field of Catholic morality. The first section of the article gives a brief insight into the historical context of Ockham’s moral–theological thought, while the remaining two sections which comprise the central part of the article, highlight the dismantling of the classic and the construction of a new moral system. Explained therein is the way in which Ockham’s voluntaristic concept of free will enables us to grasp moral obligation as the core and most crucial of moral issues, which determines the very essence of morality, and provides us with an understanding of moral reality in its entirety, that is, as a whole and also in its integral elements.


Author(s):  
Philip G. Ziegler

Within the wider field of ethical reflection and moral theology, Reformed ethics is tasked with understanding and orienting human action theologically by formative reference to the fundamental description of moral reality provided by Reformed doctrine. The essential features of this moral reality can helpfully be displayed and coordinated around the themes of belonging, gratitude, law, and holiness. Consideration of these themes helps to bring out what is distinctive in a Reformed theological ethic in the midst of much that is evidently also held in common with the wider Christian tradition. As this chapter looks to demonstrate, the history of Reformed theological ethics testifies to the fundamental and abiding conviction on the part of Reformed believers and theologians that reformatio doctrinae is intrinsically bound with and finds it term in serious and joyful reformatio vitae.


2007 ◽  
pp. 113-131
Author(s):  
C. A. J. Tony Coady
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Author(s):  
Courtney S. Campbell

This chapter develops from the revealed realities and moral culture formed by the Church of Jesus Christ of Latter-day Saints a theological and ethical rationale for the healing professions as callings within which the moral reality of healing is conceptualized and enacted. Healing, which is characterized by restoring wholeness, relationships, witnessing the patient’s narrative, the potency of touch, and empathetic solidarity, provides moral convergence and continuity between communal rituals and practices oriented by faith convictions and communal reliance on medical interventions. An evolving moral reality of healing is represented through a typology of three broad patterns of relationship between faith convictions and medical practice that emerged historically in LDS culture: faith against medicine, faith and medicine, and faith in medicine.


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