Rethinking Anna Halprin’s Parades and Changes: Postmodern Dance, Racialized Urban Restructuring, and Mid-1960s San Francisco

2020 ◽  
Vol 64 (2) ◽  
pp. 117-137
Author(s):  
Olive Mckeon

While choreographer Anna Halprin’s work has been characterized as embodying the cultural ethos of the New Left, it is also aligned with the race and class interests that spearheaded urban renewal in San Francisco. Contextualizing Halprin’s Parades and Changes in relation to political and economic developments during the 1960s suggests the work’s contradictory affiliation with both an urban elite and utopian countercultures.

2021 ◽  
pp. 216-236
Author(s):  
Mark H. Lytle

The chapter opener follows the efforts of Senator Gaylord Nelson to advance an environmental agenda. Such events as the Santa Barbara oil spill and Cuyahoga River fire were symbols of manmade environmental disruptions. Nelson inspired Earth Day as a way to engage public opinion. Many on the New Left and the environmental movement now saw consumerism as the source of dirty air and water, toxic fumes, poisoned foods, and littered landscapes. That was a point of view Ralph Nader shared. No book on consumerism could ignore Nader’s role in the rise of the consumer rights movement in the 1960s. This section looks at Nader’s background and the controversy he triggered when he published Unsafe at Any Speed, as well as his commitment to wide-ranging consumer rights and environmental projects. The following section looks at “hip consumerism” to show how the counterculture influenced personal styles and gender identities. It features Stewart Brand, who with Ken Kesey launched the “Trips Festival” in San Francisco and then went on to produce the bible of alternative consumption, The Whole Earth Catalog.


1996 ◽  
Vol 101 (4) ◽  
pp. 1301
Author(s):  
Steve Fraser ◽  
Peter B. Levy
Keyword(s):  
New Left ◽  

Stirrings ◽  
2019 ◽  
pp. 1-25
Author(s):  
Lana Dee Povitz

Using the conceptual lens of terroir, this chapter provides an overview of hunger and poverty in the United States, starting with the urban liberalism of the 1960s and tracing the onset of austerity politics from mid-1970s through the early 2000s. It shows how New York City food activism was connected to an array of apparently unrelated social movements, including American Communism, community control, the countercultural New Left, feminism, Black Power, and AIDS activism. As governments reduced spending on social programs, leaders from these movements formed nonprofit organizations geared toward providing services, such as emergency meals and low-cost groceries. This chapter offers an overview of why and how service provision came to absorb the attention of late-twentieth century activists and shows how nonprofit kitchens and offices became sites of mentorship. As charismatic, overwhelmingly female leaders passed on values and strategies forged in earlier eras, they enacted activist genealogies that helped sustain political involvement over decades. Powerful interpersonal bonds and people’s own sense of being transformed by their activism illuminate the underappreciated role of emotion in the history of left-progressive movements.


2018 ◽  
pp. 69-88
Author(s):  
Lawrence J. Vale

Chapters 3–5 focus on New Orleans to illustrate one dominant strand of HOPE VI practice—the confluence of a weak housing authority and a Big Developer governance constellation in a city without a robust tradition of coordinated tenant empowerment. Chapter 3 traces the rise and fall of the St. Thomas development, completed in 1941 and later extended in 1952. This replaced a mixed-race “slum” area with public housing for white tenants, an act entailing a substantial neighborhood purge. The fifteen-hundred-unit development shifted to primarily black occupancy following desegregation in the 1960s and subsequently underwent disinvestment that led to a protracted decline. Meanwhile, the Louisiana legislature rescinded the state enabling legislation for urban renewal, thereby limiting its impact on both slum clearance while also curtailing the rise of community organizing. White preservationists stopped the Riverfront Expressway, but no one stopped Interstate 10 from devastating a black neighborhood.


2004 ◽  
Vol 37 (7) ◽  
pp. 751-780 ◽  
Author(s):  
Mark Thatcher

This article examines how internationalization affects domestic decisions about the reform of market institutions. A developing literature argues that nations maintain different “varieties of capitalism” in the face of economic globalization because of diverse domestic settings. However, in an internationalized world, powerful forces for change applying across border scan affect decision making within domestic arenas. The article therefore analyzes how three factors (transnational technological and economic developments, overseas reforms, and European regulation) affected institutional reform in a selected case study of telecommunications regulation in Britain, France, Germany, and Italy between the 1960s and 2002. The author argues that when different forms of internationalization are strong and combined, they can overwhelm institutional inertia and the effects of different national settings to result in rapid change and cross-national convergence in market institutions. Hence different varieties of capitalism may endure only when international pressures are low and/or for limited periods of time.


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