Presence production in live television

Author(s):  
Claus Knudsen ◽  
Roel Puijk
Keyword(s):  
2018 ◽  
Vol 26 ◽  
Author(s):  
Eleanor Patterson

US television network ABC developed their "Thank God It's Thursday" (TGIT) programming block in 2014 as a prime-time schedule composed of three back-to-back dramas produced by well-known TV showrunner Shonda Rhimes. From its initial development, ABC intended TGIT to be a three-hour live viewing event, encouraged by a multipronged #TGIT Twitter campaign. I consider the industrial and cultural significance of marketing the TGIT block of programming together as a cohesive block of social TV in order to encourage and structure audience participation in live television viewing. #TGIT's form of social television developed as a result of the rise of multicultural market research. The reemergence of serialized melodrama on network television functions culturally to commodify Black femininity in order to appeal to a transracial upscale female audience.


Author(s):  
Peter Hoffmann ◽  
Tobias Kochems ◽  
Michael Herczeg
Keyword(s):  

2020 ◽  
Vol 1 ◽  
Author(s):  
Benjamin Greiner ◽  
Abraham Lee ◽  
Jake Checketts ◽  
Micah Hartwell

AbstractBackgroundPersons with rare disorders, such as tetralogy of Fallot, often feel socially isolated due to poor public awareness of the disorder. On 1 May 2017, Jimmy Kimmel aired a segment on Jimmy Kimmel Live! highlighting the impact of tetralogy of Fallot on his son and how the public can learn more about the disorder.MethodsWe tracked public interest in tetralogy of Fallot using Google Trends and Twitter after the episode and constructed an autoregressive integrated moving average algorithm to calculate search volumes had Kimmel not aired the episode.ResultsGoogle searches and the number of Tweets for tetralogy of Fallot increased by 3063.27% and 4672.62%, respectively, above expected.ConclusionsOur findings indicate that television talk shows may represent strong outlets for increasing public awareness of rare disorders.


2012 ◽  
pp. 188-198 ◽  
Author(s):  
Tamar Liebes ◽  
Menahem Blondheim
Keyword(s):  

Author(s):  
Rianne Kaptein ◽  
Yi Zhu ◽  
Gijs Koot ◽  
Judith Redi ◽  
Omar Niamut
Keyword(s):  

Adaptation ◽  
2019 ◽  
Vol 12 (2) ◽  
pp. 149-164 ◽  
Author(s):  
Jonathan Bignell

AbstractThis article focuses on how histories of television construct narratives about what the medium is, how it changes, and how it works in relation to other media. The key examples discussed are dramatic adaptations made and screened in Britain. They include early forms of live transmission of performance shot with multiple cameras, usually in a TV studio, with the aim of bringing an intimate and immediate experience to the viewer. This form shares aspects of medial identity with broadcast radio and live television programmes, and with theatre. The article also analyses adaptations of a later period, mainly filmed dramas for television that were broadcast in weekly serialized episodes, and shot on location to offer viewers a rich engagement with a realized fictional world. Here, film production techniques and technologies are adapted for television, alongside the routines of daily and weekly scheduling that characterize television broadcasting. The article identifies and analyses the questions about what is proper to television that arise from the different forms that adaptations took. The analyses show that television has been a mixed form across its history, while often aiming to reject such intermediality and claim its own specificity as a medium. Television adaptation has, paradoxically, operated as the ground to assert and debate what television could and should be, through a process of transforming pre-existing material. The performance of television’s role has taken place through the relay, repetition, and remediation that adaptation implies, and also through the repudiation of adaptation.


2020 ◽  
pp. 152747642093476
Author(s):  
Ella Klik

Forty years after the first moon landing in 1969, National Aeronautics and Space Administration announced that it had likely recycled the tapes containing the original footage of the landing. Although the mission was a monumental event viewed by millions of people around the world, the production and handling of the recorded materials was a matter of little concern to more than a small group of employees, historians, and space enthusiasts. This article argues that despite the fact that the erasure of these archival materials was accidental, it was not an accident per se but rather a fulfillment of a logic designed into the apparatus of magnetic tape recording from its very inception, and therefore a generative event for the media archeologist. By evoking histories and theories of broadcast and magnetic recording, I argue that erasure is a process that discloses networks of economic, cultural, material, and aesthetic discourses and interests.


Sign in / Sign up

Export Citation Format

Share Document