Late 18th century drought-induced sand dune activity, Great Sand Hills, Saskatchewan

2001 ◽  
Vol 38 (1) ◽  
pp. 105-117 ◽  
Author(s):  
S A Wolfe ◽  
D J Huntley ◽  
P P David ◽  
J Ollerhead ◽  
D J Sauchyn ◽  
...  

Geomorphic evidence and optical ages from seven locations indicate that widespread dune activity occurred within the last 200 years in the Great Sand Hills region of southwestern Saskatchewan. Optical ages (n = 36) define an interval of dune activity bracketed by the earliest age of back ridges in the Seward sand hills (185 ± 8 years) and the average age of stabilized dune heads (about 105 years). During this interval, parabolic dunes were active in all areas studied. These ages indicate that the most recent interval of activity was initiated about AD 1800, and continued at a level higher than present for approximately 80 years. The most likely cause of dune activation was lower-than-average precipitation (relative to 1960–1991 values) through the 1700s, culminating in drought in the late 1700s, as evidenced in dendroclimatic records from the Cypress Hills and from the Rocky Mountain foothills. Dunes affected by such climatically induced regional activity require many decades to restabilize. Historical observations show that dunes in this area have been restabilizing throughout the 20th century. For the southern Canadian Prairies, a region with serious concerns about the implications of global warming, this study highlights the sensitivity of sand dunes to drought and cumulative moisture stress.

2004 ◽  
Vol 56 (2-3) ◽  
pp. 215-227 ◽  
Author(s):  
Stephen A. Wolfe ◽  
Jeff Ollerhead ◽  
Olav B. Lian**

Abstract The chronology and stratigraphy of eolian deposits at two sites in south-central Saskatchewan were studied in order to extend the spatial and temporal record of dune activity on the Canadian prairies. Optical ages document the timing of valley-infilling by sand dunes in the Qu’Appelle River area, and of cliff-top eolian deposition along the South Saskatchewan River. These ages, along with published radiocarbon and optical ages, are used to develop a chronology of eolian activity for south-central Saskatchewan. Optical ages of eolian sands ranging from 5.7 to 0.14 ka (before AD 2000), with intervening paleosols, indicate alternating periods of eolian activity and dune stability during the late Holocene, supported by published radiocarbon ages. Other published radiocarbon ages ranging from 11.3 to 8.4 cal ka BP indicate early Holocene eolian activity. Mid-Holocene ages are predominantly absent from the chronology and this is interpreted as being due to extensive eolian reworking during at least the latter part of the mid-Holocene. The chronology in south-central Saskatchewan is similar to other parts of the southern Canadian prairies. It is likely that preserved mid-Holocene eolian deposits occur within depositional basins in the southern Canadian prairies, and at sites near the southern boreal forest boundary with the prairie ecozone.


Author(s):  
M. McNEIL

Erasmus Darwin was the focus and embodiment of provincial England in his day. Renowned as a physician, he spent much of his life at Lichfield. He instigated the founding of the Lichfield Botanic Society, which provided the first English translation of the works of Linnaeus, and established a botanic garden; the Lunar Society of Birmingham; the Derby Philosophical Society; and two provincial libraries. A list of Darwin's correspondents and associates reads like a "who's who" of eighteenth century science, industry, medicine and philosophy. His poetry was also well received by his contemporaries and he expounded the evolutionary principles of life. Darwin can be seen as an English equivalent of Lamarck, being a philosopher of nature and human society. His ideas have been linked to a multitude of movements, including the nosological movement in Western medicine, nineteenth century utilitarianism, Romanticism in both Britain and Germany, and associationist psychology. The relationships between various aspects of Darwin's interests and the organizational principles of his writings were examined. His poetical form and medical theory were not peripheral to his study of nature but intrinsically linked in providing his contemporaries with a panorama of nature. A richer, more integrated comprehension of Erasmus Darwin as one of the most significant and representative personalities of his era was presented.


2017 ◽  
Vol 15 (2) ◽  
pp. 175-185
Author(s):  
Edyta Sokalska

The reception of common law in the United States was stimulated by a very popular and influential treatise Commentaries on the Laws of England by Sir William Blackstone, published in the late 18th century. The work of Blackstone strengthened the continued reception of the common law from the American colonies into the constituent states. Because of the large measure of sovereignty of the states, common law had not exactly developed in the same way in every state. Despite the fact that a single common law was originally exported from England to America, a great variety of factors had led to the development of different common law rules in different states. Albert W. Alschuler from University of Chicago Law School is one of the contemporary American professors of law. The part of his works can be assumed as academic historical-legal narrations, especially those concerning Blackstone: Rediscovering Blackstone and Sir William Blackstone and the Shaping of American Law. Alschuler argues that Blackstone’s Commentaries inspired the evolution of American and British law. He introduces not only the profile of William Blackstone, but also examines to which extent the concepts of Blackstone have become the basis for the development of the American legal thought.


2019 ◽  
Vol 63 (2) ◽  
pp. 187-204
Author(s):  
Carolin Rocks

"Praktiken zur Autonomie Zu Moritz’ Über die bildende Nachahmung des Schönen Karl Philipp Moritz’ Über die bildende Nachahmung des Schönen (1788) gilt als der autonomieästhetischeProgrammtext in der zweiten Hälfte des 18. Jahrhunderts. DerAufsatz stellt diese ästhetikgeschichtliche Klassifikation nicht in Frage, zeigt aber,dass die im Kern unbestreitbar kunstmetaphysische Argumentation über ethischePraktiken begründet wird. Diese Praktiken nehmen in der Arbeit an der Autonomieeinen so entscheidenden Stellenwert ein, dass sich eine heteronomieästhetischeGrundierung der Moritz’schen Kunsttheorie aufweisen lässt. Diese tritt hervor,wenn man den Fokus darauf richtet, wie Ethik und Ästhetik zueinander insVerhältnis gesetzt werden: Moritz verpflichtet die autonome Kunst nicht einfachauf moralische Normen oder soziale Funktionen, modelliert aber den genialenKünstler als Praktiker, als ›Hand-Werker‹, dessen künstlerische Produktivität immerschon einem ›guten Leben‹ zuarbeitet. Der Aufsatz demonstriert, wie Moritz ineinem eigenwilligen Begriffsspiel mit dem Schönen und dem Guten ›Nachahmung‹neu entwirft als auf Moralität zusteuernde ästhetische Praxis. Diese praxeologischeGrundlage der Argumentation wirft zusätzlich ein neues Licht auf Moritz’ Rezeptionneuplatonistischer Philosopheme. Karl Philipp Moritz’s »Über die bildende Nachahmung des Schönen« (1788) is regarded asone of the key texts of autonomous aesthetics from the late 18th century. This article doesnot challenge this classification. Instead, it argues that Moritz’s metaphysics of art is foundedupon ethical practices. These practices are so essential to his conception, that one can show thatit is also based on heteronomous aesthetics. This aspect of his argument emerges from how herelates ethics to aesthetics. Moritz does not simply reduce autonomous art to moral norms orsocial functions. Instead he portrays the ingenious artist as an artisan (›Hand-Werker‹) whoseaesthetic productivity serves a ›good life‹. This article therefore demonstrates how Moritz playswith the concepts of the beauty and the good in order to remodel mimesis as an aesthetic practicethat significantly contributes to morality. Finally, by emphasising this praxeological foundationof Moritz’s argument, one can also reconsider his reception of Neo-Platonism "


1989 ◽  
Vol 6 (2) ◽  
pp. 319-328
Author(s):  
Salahudeen Yusuf

The history of Islam in part of what is known today as Nigeria datesto about the loth Century. Christianity dates to the late 18th Century. Bythe middle of the 19th Century, when Nigerian newspapers began to appearon the streets of Nigeria, both religions had won so many followers and extendedto so many places in Nigeria that very few areas were untouched bytheir influence. The impact of both religions on their adherents not only determinedtheir spiritual life, but influenced their social and political lives aswell. It therefore became inevitable that both religions receive coverage frommost of the newspapers of the time. How the newspapers as media of informationand communication reported issues about the two religions is thetheme of this paper.Rationale for the StudyThe purpose of this study is to highlight the context in which such earlynewspapers operated and the factors that dictated their performance. Thisis because it is assumed that when a society faces external threat to its territory,culture, and independence, all hands (the press inclusive) ought tobe on deck to resist the threat with all might. Were newspapers used as verbalartillery and how did they present each religion? It is also assumed thatin a multireligious society a true press should be objective and serve as avanguard in the promotion of the interest of the people in general and notcreate or foster an atmosphere of religious conflict. The study also aims atfinding out whether the papers promoted intellectual honesty and fosteredthe spirit of unity particularly when the society was faced with the encroachmentof the British who posed a threat to their freedom, culture, economy ...


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