The genus Gastrosporium in North America

1982 ◽  
Vol 60 (4) ◽  
pp. 364-368
Author(s):  
Orson K. Miller Jr. ◽  
W. Blain Askew
Keyword(s):  
United States ◽  
North America ◽  
The United States ◽  
Western Canada ◽  
Distinctive Features ◽  
Calcium Deposits

Calvatia defodiodis Lloyd (Disciseda defodiodis (Lloyd) Zeller) has been found to be conspecific with Gastrosporium simplex Matt. Previously known only from Europe, G. simplex is reported from western Canada and the United States. Distinctive features are the low warted surface of the spores, distinctive calcium deposits in the exoperidium, a gelatinized endoperidium, and a paracapillitium with clamp connections. Information on its known range in North America, microhabitats in which it grows, and its relationship to other Gasteromycetes is presented.

The Galium aparine complex in Canada

1975 ◽  
Vol 53 (9) ◽  
pp. 877-893 ◽  
Author(s):  
R. J. Moore
Keyword(s):  
United States ◽  
North America ◽  
Chromosome Number ◽  
The United States ◽  
Sensu Stricto ◽  
Western Canada ◽  
Galium Aparine ◽  
Prairie Provinces

The occurrence in Canada of Galium aparine sensu lato has been studied. It is concluded that two species are present: G. aparine L. sensu stricto (Cleavers) and G. spurium L. (False Cleavers). Although closely related and morphologically similar, these species differ morphologically, cytologically, and physiologically. The chromosome number of collections of G. aparine from Canada and the United States was found to be 2n = 66, that of G. spurium from the prairie provinces of Canada was 2n = 20. The latter species is an introduction from Eurasia and seems to be the more serious weed in fields of grain and rapeseed in western Canada. Galium aparine is believed to be native, as well as introduced from Eurasia, in North America. Galium aparine occurs usually in moist, shaded habitats, whereas G. spurium favors sunnier habitats. Both species have spiny or smooth fruits and these fruit variants have been recognized at various taxonomic levels. In this paper they are reduced to the rank of form.

ON CONIFEROPHAGOUS SPECIES OF CHORISTONEURA (LEPIDOPTERA: TORTRICIDAE) IN NORTH AMERICA: VI. A SUMMARY OF THE PRECEDING FIVE PAPERS

1967 ◽  
Vol 99 (5) ◽  
pp. 504-506 ◽  
Author(s):  
T. N. Freeman ◽  
G. W. Stehr
Keyword(s):  
United States ◽  
North America ◽  
The United States ◽  
Western Canada ◽  
Mountainous Regions

Although additional papers of this series are in preparation, it is considered appropriate to publish the completed ones at this time and to present this interim, tabulated, summary of the preceding five papers to assist the reader in the recognition of the forms with which we have already dealt. Other forms occur on conifers in the mountainous regions of western Canada and the United States that are not well known taxonomically. When studies on them are completed, it is the intention to prepare a final summary of all work that has been done on this subject.

THE PEA APHID PARASITE APHIDIUS SMITHI (HYMENOPTERA: BRACONIDAE), FOUND IN ALBERTA

1976 ◽  
Vol 108 (11) ◽  
pp. 1296-1296 ◽  
Author(s):  
A. M. Harper
Keyword(s):  
United States ◽  
British Columbia ◽  
North America ◽  
Gulf Coast ◽  
The United States ◽  
Pea Aphid ◽  
Western Canada ◽  
Canadian Prairies ◽  
Aphid Parasite ◽  
Important Parasite

Aphidius smithi Sharma and Subba Rao is the most important parasite of the pea aphid, Acyrthosiphum pisum (Harris), in North America. In 1958, it was imported into the United States from India to control the pea aphid and was subsequently released and recovered in most of continental United States except the Gulf Coast States and Texas (Halfhill et al. 1972). Mackauer and Finlayson (1967) reported that the parasite was present in Ontario, Quebec, and British Columbia and had been released but not recovered in Nova Scotia. A. smithi has never been released in western Canada nor been found on the Canadian prairies before 1970.

Magic and Politics

2020 ◽  
Vol 23 (4) ◽  
pp. 5-14
Author(s):  
Sabina Magliocco
Keyword(s):  
United States ◽  
North America ◽  
Human Behavior ◽  
Presidential Election ◽  
The United States ◽  
Right Wing ◽  
Special Issue ◽  
Far Right ◽  
Cultural Expression ◽  
Spirit World

This essay introduces a special issue of Nova Religio on magic and politics in the United States in the aftermath of the 2016 presidential election. The articles in this issue address a gap in the literature examining intersections of religion, magic, and politics in contemporary North America. They approach political magic as an essentially religious phenomenon, in that it deals with the spirit world and attempts to motivate human behavior through the use of symbols. Covering a range of practices from the far right to the far left, the articles argue against prevailing scholarly treatments of the use of esoteric technologies as a predominantly right-wing phenomenon, showing how they have also been operationalized by the left in recent history. They showcase the creativity of magic as a form of human cultural expression, and demonstrate how magic coexists with rationality in contemporary western settings.

Pentecostalism and African diaspora : a case study of the Redeemed Christian Church of God (RCCG), in North America

2020 ◽  
Vol 1 (2) ◽  
pp. 77-92
Author(s):  
Rotimi Williams Omotoye
Keyword(s):  
United States ◽  
North America ◽  
United States Of America ◽  
The United States ◽  
Church Of God ◽  
Sources Of Information ◽  
Christian Church ◽  
Secondary Sources ◽  
The Impact ◽  
The Church

Pentecostalism as a new wave of Christianity became more pronounced in 1970's and beyond in Nigeria. Since then scholars of Religion, History, Sociology and Political Science have shown keen interest in the study of the Churches known as Pentecostals because of the impact they have made on the society. The Redeemed Christian Church of God (RCCG) was established by Pastor Josiah Akindayomi in Lagos,Nigeria in 1952. After his demise, he was succeeded by Pastor Adeboye Adejare Enock. The problem of study of this research was an examination of the expansion of the Redeemed Christian Church of God to North America, Caribbean and Canada. The missionary activities of the church could be regarded as a reversed mission in the propagation of Christianity by Africans in the Diaspora. The methodology adopted was historical. The primary and secondary sources of information were also germane in the research. The findings of the research indicated that the Redeemed Christian Church of God was founded in North America by Immigrants from Nigeria. Pastor Adeboye Enock Adejare had much influence on the Church within and outside the country because of his charisma. The Church has become a place of refuge for many immigrants. They are also contributing to the economy of the United States of America. However, the members of the Church were faced with some challenges, such as security scrutiny by the security agencies. In conclusion, the RCCGNA was a denomination that had been accepted and embraced by Nigerians and African immigrants in the United States of America.

scholarly journals Les relations canado-américaines : Nationalisme et continentalisme

2005 ◽  
Vol 14 (1) ◽  
pp. 23-37 ◽  
Author(s):  
Louis Balthazar
Keyword(s):  
United States ◽  
North America ◽  
Manifest Destiny ◽  
The United States ◽  
Cultural Integration ◽  
British North America ◽  
History Of ◽  
Canadian Nationalism ◽  
Set Up ◽  
National Perspective

This paper's objective is to bring forth some elements which confirm the following hypothesis : Canada is consigned to continentalism, namely to economic and cultural integration with the United States though this fact is shrouded in a Canadian nationalism of sorts. The continentalist mentality is rooted in the history of British North America, inhabited mostly by refugees from America who have remained inherently "Yankees" in spite of their anti-americanism. The Confederation itself is based on a sort of complicity with the United States. More recently there were talks of a "North American nationality", and continentalism both cultural and economic has come to be seen as a 'force of nature" which the governments, at the most, put into a chanelling process. Still, it is possible for Canadian nationalism to exist provided it does not go beyond the threshold whence it would run headlong into the continental mentality. Canada has defined itself through an international or non-national perspective far too long for today's nationalism not to remain weak and poorly established. But the Americans whose "manifest destiny" has succeeded in spreading over Canada without even their having tried to hoist their flag there find it to their advantage to maintain some form of Canadian sovereignty. Canada as a "friendly nation" can be of use to Washington. That is why there are almost as many advocates for Canada's independence in the United States as there are north of the border. Canadian nationalism can thus further the interests of some Canadian elites without seriously prejudicing continental integration which can very well afford not to be set up into formalized structures.

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