The Imperative of Place: Homicide and the New Latino Migration

2013 ◽  
Vol 54 (1) ◽  
pp. 81-104 ◽  
Author(s):  
Edward S. Shihadeh ◽  
Raymond E. Barranco
Keyword(s):  
2015 ◽  
Vol 46 (128) ◽  
pp. 89
Author(s):  
Allan Figueroa Deck

Este ensaio estuda a relação entre a migração latino-americana em direção ao Norte e as mudanças que estão tendo lugar no catolicismo estadunidense. A parte principal do artigo concentra-se na profunda e histórica experiência religiosa que os latinos trazem à Igreja nos Estados Unidos, herança marcadamente diferente da anglo-americana. Ao pano de fundo colonial, entretanto, devem ser acrescentadas as profundas mudanças que aconteceram no catolicismo latino-americano no período posterior ao Concilio Vaticano II. Os latinos têm sido um canal para comunicar a visão dinâmica de Medellín e Aparecida à Igreja católica estadunidense mais focada na conservação que na missão. A seção final trata das contribuições específicas do catolicismo latino à vida da Igreja estadunidense contemporânea através dos métodos pastorais renovados, da opção pelos pobres e da teologia da libertação, assim como no âmbito da oração, do culto e da espiritualidade, a preocupação pela justiça social, a religiosidade popular e a pastoral juvenil – para mencionar apenas algumas poucas. A eleição do Papa Francisco, o primeiro papa latino-americano, destaca a influência emergente do catolicismo latino-americano na cena mundial e não apenas nos Estados Unidos.ABSTRACT: This essay explores the link between Latin American migration northward and changes taking place in U.S. Catholicism. A major part of the article focuses on the deep and historic religious background that Latinos bring to the Church in the United States, a heritage markedly different from that of Anglo America. To the colonial background, however, must be added the profound changes that have taken place in Latin American Catholicism in the period after the Second Vatican Council. Latinos have been a conduit for communicating the dynamic vision of Medellín and Aparecida to a U.S. Catholic Church focused more on maintenance than mission. A final section looks at specific contributions of Latino Catholicism to the U.S. Church’s contemporary life through renewed pastoral methods, the option for the poor, and Liberation Theology as well as in the area of prayer, worship and spirituality, concern for social justice, popular piety, and youth ministry—to name just a few. The election of Pope Francis, the first Latin American pope, highlights the emerging influence of Latin American Catholicism on the world stage and not only in the United States.


2020 ◽  
pp. 34-68
Author(s):  
Simone Delerme

Chapter 2 traces the long-term impact of Latino migration and the Latinization of communities. The chapter highlights the economic, cultural, and political influence of these newcomers by focusing on both the landscape and soundscape in the suburbs of Osceola County. The different ways that the demographic changes were talked about, understood, and sometimes contested are documented. Chapter 2 reveals how transformations to the landscape and soundscape and language ideologies impact racial identities, migrant incorporation, and the response to Latino migrants. These ideas or language ideologies reveal how linguistic practices are racialized along with other practices, physical characteristics, and signifiers of identity. Thus, this chapter begins to grapple with the complexity of race relations in the region by drawing attention to the circulation of racial anger, feelings of white exclusion, and the move to confine linguistic differences to the home.


Author(s):  
Llana Barber
Keyword(s):  

To feel like you belong to a city and to feel intimately linked to its roots, it is not enough to just reside in a city. To accept a city as your own, you have to have lived, worked, suffered, and forged the history of that city....


Author(s):  
Llana Barber

As any ten-year-old in East L.A., or Philly’s El Norte knows, borders tend to follow working-class Latinos wherever they live and regardless of how long they have been in the United States. Mike Davis, Magical Urbanism As the twentieth century drew to a close, Lawrence barely resembled the city it had been at the end of World War II. While its landscape was still dominated by brick mills and triple-decker homes, its economy and population had been profoundly transformed by suburbanization, deindustrialization, and Latino immigration. As scholars develop a distinct historiography of postwar Latino urbanism, Lawrence may not prove to be typical—as no city could possibly be—but its history nonetheless provides a set of essential questions to address: What was the role of U.S. imperialism in the Latinization (and globalization) of U.S. cities in the late twentieth century? How did race and class segregation in the era of suburbanization and urban crisis impact Latino settlement patterns and experiences? How did Latinos fight against disinvestment and discrimination and strive to claim their right to the city? Where did Latinos fit in the larger stigmatization of the “inner city” and the broad turn to conservatism that this discourse helped enable? From the periphery of U.S. empire to the ghettos at its center, Latino migration in the crisis era was a protracted struggle against containment and marginalization. Imperial migrants fought to have in the United States what U.S. intervention had denied them at home, pushing back against barriers of race and class in a segregated metropolitan landscape....


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