Multiracial Church Attendance and Support for Same-Sex Romantic and Family Relationships

2013 ◽  
Vol 83 (2) ◽  
pp. 259-285 ◽  
Author(s):  
Samuel L. Perry
2006 ◽  
Vol 37 (2) ◽  
pp. 281 ◽  
Author(s):  
Nan Seuffert

This article analyses the parliamentary debates on the Civil Union Act 2004, which provides for legal recognition of same sex relationships, for stories of national identity.  A close reading of the parliamentary debates on the Act suggests that although the supporters and opponents of the legislation seemed to be worlds apart, many told similar stories about New Zealand as a nation, and citizens within that nation, emphasising similar values and aspirations.  Both sides told stories of citizens, of New Zealanders, as tolerant and fair, as forwarding-looking progressives who value stable long-term, committed relationships, warm loving communities for children, and strong families and family relationships.  Both sides generally saw marriage as a positive institution, a cornerstone of society and a building block for society and the nation.  While some talked of existing alternatives to marriage, such as de facto relationships, and there was some recognition that not all marriages are good ones, with a few notable exceptions, there was little mention of critiques of marriage as an institution and little or no positive mention of relationships outside of the paradigm of long-term committed, monogamous relationships.  Further, while there were arguments, reflecting a privatisation paradigm, that the Civil Union Act 2004 was not necessary since the rights and duties of same sex couples could be structured using the private law of contract and trusts (a claim that was debated), there was no suggestion that state recognition of marriage should be abolished, or that long-term heterosexual relationships should be structured through private law.


2020 ◽  
pp. 1-17
Author(s):  
Susan Heenan ◽  
Anna Heenan

Each Concentrate revision guide is packed with essential information, key cases, revision tips, exam Q&As, and more. Concentrates show you what to expect in an exam, what examiners are looking for, and how to achieve extra marks. This chapter focuses on family relationships, marriage, same sex marriage, civil partnership, forced marriage, and cohabitation, beginning with a discussion of the absence of a widely acceptable definition regarding the concept of ‘family’. It examines how marriage was defined in Hyde v Hyde (1866), and the definition of civil partnership under the Civil Partnership Act 2004. The concept of ‘common law marriage’ and the rights of those cohabiting is considered, along with the importance of formalities to end marriage and civil partnership. It also highlights the rights of parties to a marriage or civil partnership to acquire rights over property during the relationship on the basis of trusts law or proprietary estoppel. Finally, it looks at calls to reform the law in relation to cohabitants, particularly with regard to joint ownership of property.


2021 ◽  
pp. 79-105
Author(s):  
Carol Ann MacGregor ◽  
Ashlyn Haycook

Lapsed Catholics are sometimes referred to as one of the largest religious groups in America, and yet we know little about what beliefs and behaviors may be associated with this social category. Using data from the Pew Religious Landscape Survey, this chapter compares the religious beliefs, social attitudes, and voluntary behavior of lapsed Catholics and other religious non-affiliates (nones, atheists, and agnostics) alongside lapsed evangelicals and lapsed mainline Protestants. Generally speaking, lapsed Catholics fall somewhere in the middle between practicing Catholics and those with no religious affiliation, but they are notably more liberal in their attitudes toward abortion and same-sex marriage. This study affirms the importance of considering the heterogeneity within the category of “nonreligious” by considering the lingering attachments people may hold to religion outside of church attendance. The chapter concludes by considering whether the glass is half full or half empty for those interested in the future of American Catholicism.


2021 ◽  

Interpersonal communication studies is a subfield within communication studies dedicated to the communication processes between two people or among small groups of people. Driven by social-psychological and interpretive approaches to communication studies, it began to take shape in the 1970s and is now one of the largest areas of study within communication studies. Interpersonal communication theories and framework largely presumed populations to be heterosexual and/or cisgender for decades. The specific lesbian, gay, bisexual, trans, and queer (LGBTQ) topics studied by interpersonal communication scholars or by scholars who integrate interpersonal communication perspectives reflect social and political dynamics. The acronym LGBTQ here pragmatically serves as a commonly used identifier although other identifiers (e.g., LGBTQ2S, LGBTQI2SA, LGBTQ+) merit equal recognition. Earlier studies focused on stereotyping, discrimination, stigma, coming out processes of gay men and then lesbians, and same-sex romantic and sexual relationships; the invisibility of bisexual and trans people was highlighted thereafter. While the earlier focus laid on sexual orientation, more recent studies address transgender issues and gender identity effects in interpersonal communication. With social, political, and legal acknowledgment of LGBTQ family relationships, scholars began to include studying interpersonal communication within LGBTQ families and relationships and between LGBTQ family members and their heterosexual and/or cisgender relatives. In the last two decades, scholarship by and about Black, Indigenous and People of Color (BIPOC) has critiqued the dominance of whiteness in interpersonal communication studies, which also applies to LGBTQ interpersonal communication. BIPOC LGBTQ interpersonal communication dynamics remain understudied, as do other demographic groups within LGBTQ communities, such as people with disabilities, non-binary people, homeless people, veterans, or refugees. LGBTQ interpersonal communication studies appear disproportionately affected by a lack of keyword consistency. A wealth of studies in social sciences examines communication processes affecting LGBTQ people. However, these studies are conducted by scholars from a range of related disciplines and published in a transdisciplinary range of journals. They often omit interpersonal communication as a keyword so that the entirety of research knowledge in this area appears smaller than it actually is. This overview of key scholarly literature on LGBTQ people and topics represents scholarly literature that specifically mentions communication and that applies to interpersonal communication settings. Generally speaking, LGBTQ interpersonal communication scholarship could be characterized by a high number of pilot and single-case studies. Larger bodies of knowledge exist in very specific topic areas such as coming out, safer sex (often in the context of HIV/AIDS), and same-sex couple communication and parent-child communication. Examinations of the applicability and transferability of interpersonal communication constructs, instruments, and theories originating from heterosexual and cisgender samples are largely absent.


Family Law ◽  
2019 ◽  
pp. 28-120
Author(s):  
Joanna Miles ◽  
Rob George ◽  
Sonia Harris-Short

All books in this flagship series contain carefully selected substantial extracts from key cases, legislation, and academic debate, providing able students with a stand-alone resource. This chapter first considers demographic data on family relationships in England and Wales, and then examines the treatment of ‘trans’ people in this area of family law; and the history of legal recognition of intimate relationships between parties of the same gender, culminating in same-sex marriage and ensuing debates about the future of civil partnership. This is then followed by discussions of status-based relationships (marriage and civil partnership); creating a valid marriage or civil partnership; grounds on which a marriage or civil partnership is void; grounds on which a marriage or civil partnership is voidable; and non-formalized relationships (cohabitants and other ‘family’).


2021 ◽  
Vol 7 ◽  
pp. 237802312110180
Author(s):  
Sean Bock

Scholars have pointed to “political backlash” as a key reason for why people leave religion in the United States. This study adds to the growing body of work that emphasizes backlash to localized conditions, rather than national-level phenomena, by demonstrating the importance of conflict on salient issues within churches. Using data from the Baylor Religion Survey, the author exploits a unique set of items to analyze what he calls “conflicted religionists”—those who experience attitudinal conflict with their churches—and measures conflict on two salient issues: same-sex marriage and abortion. The author finds that there is a considerable proportion of conflicted religionists and that the probability of experiencing conflict varies drastically across different groups in the sample. In line with past work, he demonstrates that experiencing conflict is significantly associated with lower church attendance. He concludes with a discussion of the possible pathways available to conflicted religionists.


2018 ◽  
Vol 23 (1) ◽  
pp. 160-176 ◽  
Author(s):  
Brian Heaphy

This article explores the value of the concept of ‘the ordinary’ in analysing formalised couple and family relationships. This is a concept that is coming to the fore in discussions of same-sex relationships. It is often associated with heterosexual tradition, convention, and normativity with respect to the social institutions of marriage and family and has also been defended as representing the everyday politics of contemporary post-traditional, non-conventional, and non-normative couples and families. The article explores the value of focusing on ‘the ordinary’ for connecting what might appear to be contradictory developments in formalised couple and family life by drawing on data from a UK study that was based on both joint and individual interviews with 50 same-sex couples, where partners were aged under 35 when they entered into civil partnership, prior to the availability of same-sex marriage. First, it considers some of the ‘ordinary’ troubles that formalised same-sex couples and families encounter and the ways in which they can be simultaneously viewed as traditionally conventional and post-traditional or non-conventional. Second, it examines how civil partners’ accounts of their ordinary experiences of love and care were underpinned by and troubled traditional meanings and conventional practices associated with married couples’ commitments. Third, it analyses how partners’ comparisons of previous generations’ marriages to their civil partnerships (which they tended to view as ‘ordinary marriages’) appear to trouble traditional conventions as regulative while simultaneously espousing emergent conventions as freeing. Taken together, participants’ personal accounts point to how by focusing on ‘the ordinary’ we can address a characteristic of contemporary family that some commentators have trouble grasping: its double nature. By this, I mean the ways in which family forms and practices can be simultaneously traditional and post-traditional, non-conventional and conventional, as well as troubling of and incorporated into the social institutions of marriage and family. The analysis highlights how the concept of the ordinary provides a way into the double thinking required of sociology to understand marriage and family as contemporary social institutions.


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