PAULINE DOGMATICS: THE TRIUMPH OF GOD’S LOVE. By Douglas A.Campbell. Grand Rapids, MI: Eerdmans, 2020. Pp. xii + 795. Hardcover, $64.99.

2020 ◽  
Vol 46 (4) ◽  
pp. 543-543
Keyword(s):  
2003 ◽  
Vol 3 (1) ◽  
pp. 103-104
Author(s):  
Raquel Inés Bouvet de Korniejczuk

Obra reseñada: Benne, Robert. (2001). Quality with soul: How six premier colleges and universities keep faith with their religious traditions. Grand Rapids, MI: William B. Eerdmans.


Author(s):  
Paul Cefalu

The fourth chapter describes the extent to which Augustine as well as a broad group of early modern homilists and poets were influenced by the ontological conception of love described in John’s First Epistle: “God is love, and hee that dwelleth in love, dwelleth in God, and God in him” (1 John 4: 16). For John, responsive love expressed toward God is achieved fundamentally through an embrace of Christ’s Word, particularly because God’s love for Christ is expressed eternally for the Son prior to the Incarnation. This chapter addresses the unique ways in which three early modern English poets—George Herbert, Henry Vaughan, and Thomas Traherne—appropriate the Johannine understanding of agape and an ontological conception of God’s love.


Author(s):  
Eleonore Stump

This chapter examines biblical narratives to illuminate the role of Christ’s passion and death in bringing a person to a life in grace. Reflection on the narratives shows that Christ’s passion and death are a most promising way for God to help a human person to the surrender which is the necessary condition for spiritual and moral regeneration. The stories of the temptations of Christ show the way in which Christ’s suffering and death are connected to justification and sanctification. A person’s ceasing to resist the grace of God and surrendering to God’s love is the pinnacle on which her salvation has to stand. If we focus on this necessary condition for salvation, we can see the reason for Christ’s suffering. What can be gained by weakness that could not be gotten through power is the melting of a heart accustomed to willed loneliness and hardened against joy.


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