Han'guk Sinjonggyo’ŭi Sahoe undongsa'jŏk Chomyŏng 한국신종교의 사회운동사적 조명 [An Illumination of the History of Korean New Religious Social Movements]. By Pak Kwang-su 박광수, Pak Sŭng-gil 박승길, et al. Han'guk chonggyo yŏn'gu ch'ongsŏ 한국종교연구총서 [Studies in Korean Religi

2017 ◽  
Vol 43 (4) ◽  
pp. 428-428
Author(s):  
Lukas Pokorny
Keyword(s):  
Social Movements ◽  
History Of ◽  
Religious Social Movements

Religious Social Movements and Economic Welfare in Modern Turkey

2015 ◽  
pp. 257-278
Author(s):  
Cemile Zehra Köroğlu ◽  
Muhammet Ali Köroğlu
Keyword(s):  
Social Movements ◽  
Economic Policies ◽  
Moral Problems ◽  
History Of ◽  
Religious Social Movements ◽  
The Republic ◽  
Modern Turkey ◽  
The 1960S ◽  
New Social Movement ◽  
Political Economic

In all societies, there have been some movements that point out social, political, economic, ideological, or moral problems or aim at partial or complete change. This chapter discusses the new meanings attributed to the concept of social movements in the postmodern era. A theoretical framework is proposed to understand the nature of social movements since the 1960s and to demonstrate their differences from classical movements. Turkey provides a particularly rich context with high potential for social movements, both with secular and religious aspirations. Religious social movements have shown quite a tense relationship with the state throughout the history of the republic; yet, they have gained power and prosperity through evolving liberal economic policies since the 1980s. Therefore, resource mobilization and new social movement paradigms are used in this chapter to explain Turkey's religious social movements today.

Religious Social Movements and Economic Welfare in Modern Turkey

2015 ◽  
pp. 948-969
Author(s):  
Cemile Zehra Köroğlu ◽  
Muhammet Ali Köroğlu
Keyword(s):  
Social Movements ◽  
Economic Policies ◽  
Moral Problems ◽  
History Of ◽  
Religious Social Movements ◽  
The Republic ◽  
Modern Turkey ◽  
The 1960S ◽  
New Social Movement ◽  
Political Economic

In all societies, there have been some movements that point out social, political, economic, ideological, or moral problems or aim at partial or complete change. This chapter discusses the new meanings attributed to the concept of social movements in the postmodern era. A theoretical framework is proposed to understand the nature of social movements since the 1960s and to demonstrate their differences from classical movements. Turkey provides a particularly rich context with high potential for social movements, both with secular and religious aspirations. Religious social movements have shown quite a tense relationship with the state throughout the history of the republic; yet, they have gained power and prosperity through evolving liberal economic policies since the 1980s. Therefore, resource mobilization and new social movement paradigms are used in this chapter to explain Turkey's religious social movements today.

scholarly journals The millennial-messianistic movements in social sciences

2007 ◽  
Vol 5 (1) ◽  
pp. 153-172
Author(s):  
József Gagyi
Keyword(s):  
Social Sciences ◽  
Social Movements ◽  
Social Research ◽  
Religious Movements ◽  
Starting Point ◽  
History Of ◽  
Religious Social Movements ◽  
General Aspects ◽  
Phd Thesis ◽  
Anthropological Literature

The study aims at presenting a brief overview of a particular field of research within religious social movements, namely the millennial-messianistic movements. The starting point is the overview of the Hungarian research regarding religion and religious movements. Researchers do not recognize the weight and the importance of the millennial phenomenon. There was no mental-conceptual apparatus in Hungarian for capturing the phenomenon. The Hungarian social research dealt with these religious movements in the context of other important fields (saints) of research, which goes along the millennial movement of 1949 in Satu Mare (Máréfalva), described in my PhD thesis.</p> <p>After presenting the brief history of the researched movements, I turn to the historical, sociological and anthropological literature of millennial movements, and I also present a few general aspects of social movements. Finally, I write about the importance of Victor Turner’s communitas-structure in the understanding of the researched phenomenon

“You Have Living Legends among You”

2019 ◽  
Vol 6 (1) ◽  
Author(s):  
Sara Awartani
Keyword(s):  
Social Movements ◽  
East Coast ◽  
Puerto Ricans ◽  
Black Panther Party ◽  
Self Determination ◽  
Community Members ◽  
Multiple Generations ◽  
Young Lords ◽  
History Of ◽  
Lincoln Park

In late September 2018, multiple generations of Chicago’s storied social movements marched through Chicago’s Lincoln Park neighborhood as part of the sold-out, three-day Young Lords Fiftieth Anniversary Symposium hosted by DePaul University—an institution that, alongside Mayor Richard J. Daley’s administration, had played a sizeable role in transforming Lincoln Park into a neighborhood “primed for development.” Students, activists, and community members—from throughout Chicago, the Midwest, the East Coast, and even as far as Texas—converged to celebrate the history of Puerto Ricans in Chicago, the legacies of the Young Lords, and the promises and possibilities of resistance. As Elaine Brown, former chairwoman and minister of information for the Black Panther Party, told participants in the second day’s opening plenary, the struggle against racism, poverty, and gentrification and for self-determination and the general empowerment of marginalized people is a protracted one. “You have living legends among you,” Brown insisted, inviting us to associate as equals with the Young Lords members in our midst. Her plea encapsulated the ethos of that weekend’s celebrations: “If we want to be free, let us live the light of the Lords.”

Social movement studies in post-3.11 Japan: A sociological analysis

2021 ◽  
pp. 026858092110053
Author(s):  
Naoto Higuchi
Keyword(s):  
Social Movements ◽  
Social Movement ◽  
Japanese Society ◽  
Radical Right ◽  
Common Phenomenon ◽  
Sociological Analysis ◽  
Approaches To Studying ◽  
Social Protests ◽  
History Of ◽  
Mass Protest

Between the decline of mass protests in the 1970s and the Great East Japan Earthquake and Fukushima nuclear meltdown in the 2010s, which resulted in the resurgence of mass demonstrations, social movements were widely regarded as uncommon in Japan. In this essay, the author reviews Japan’s social movement studies in the last decade, focusing on the influence of the lack of mass protest since the 1970s on scholarly interests. The essay examines the following four topics: (1) slow responses to the resurgence of mass demonstrations in post-3.11 Japan, (2) quick responses to the rise of the radical right movement, (3) the emergence of cynical approaches to studying social movements, and (4) the redemption of the history of Japan’s postwar social movements. Despite some twists and turns, we can see how social protests are a perpetual element of Japanese society that sociologists study as a common phenomenon.

Kissing the Old Class Politics Goodbye

2005 ◽  
Vol 67 ◽  
pp. 54-63 ◽  
Author(s):  
Dorothy Sue Cobble
Keyword(s):  
Social Movements ◽  
Identity Politics ◽  
Economic Justice ◽  
Class Politics ◽  
Working Classes ◽  
Working People ◽  
History Of ◽  
Multiple Class ◽  
Alternative Reading

Verity Burgmann's call for a reinvigorated class politics and language is timely. This essay shares her goal of strengthening social movements in which class is taken seriously. It argues, however, that her efforts to resuscitate an antiquated class politics dressed up in identity clothes will not further that goal. This response offers an alternative reading of the nature and history of the “new” and the “old” social movements, of what can be learned about class and class-conscious movements from “identity politics” and from cultural theorists, and of what is needed to encourage future movements for social and economic justice. It calls for a class politics that recognizes the diversity of the working classes, embraces multiple class identities, reflects the fluid and multitiered class structures in which we live, and honors the aspirations of working people for inclusion, equity, and justice.

The Withered ‘Greening’ of British Politics: A Study of the Ecology Party

1986 ◽  
Vol 34 (2) ◽  
pp. 262-284 ◽  
Author(s):  
Wolfgang Rüdig ◽  
Philip D. Lowe
Keyword(s):  
Social Movements ◽  
Middle Class ◽  
Party Politics ◽  
European Countries ◽  
British Politics ◽  
Green Party ◽  
Protest Movements ◽  
Green Parties ◽  
Group Integration ◽  
History Of

Britain appears to be largely removed from the new political tide of ‘green’ parties that is currently sweeping other West European countries. This article will put forward some explanations for this ‘stillborn’ character of ‘green’ party politics in Britain. A detailed scrutiny of the history of the Ecology Party will be provided. It will be argued that the relative weakness of the Party is mainly due to its'failure to attract the support of ‘new social movements’. Particular attention will be paid to the British political system's ability to deal with middle-class protest movements by a mixture of issue suppression and group integration.

scholarly journals Robert Michels — zapoznany klasyk socjologii

2017 ◽  
Vol 61 (4) ◽  
pp. 169-188
Author(s):  
Radomir Miński
Keyword(s):  
Social Movements ◽  
Sociological Imagination ◽  
Social Thought ◽  
National Citizenship ◽  
History Of

Robert Michels (1876–1936) considered himself to be a disillusioned socialist, who, under the influence of elitism, rejected democracy and moved into the fascist camp. As a figure in sociology he is associated solely with the “iron law of oligarchy.” In Poland, it is a little-known fact that in Western social thought he is viewed as a socially engaged sociologist—a “genuine” researcher gifted with sociological imagination and a passion for scholarship. The aim of the author is to present Michels as a scholar in many areas: feminist issues, local patriotism in the context of national citizenship, phenomena of a general sociological nature, the history of Italy, and social movements. Furthermore, the author illustrates the German writer Timm Genett’s thesis that Michels should also be valued as a pioneer in the study of social movements, which he consistently examined in his analyses of organizations, systematically investigating the degeneration of social movements and the shifting of organizational aims.

Commentary: Necromance

2019 ◽  
Vol 31 (4) ◽  
pp. 829-839
Author(s):  
Irvin J Hunt
Keyword(s):  
Nineteenth Century ◽  
Social Movements ◽  
Political Theory ◽  
American Culture ◽  
Romantic Novel ◽  
History Of ◽  
The Common ◽  
The Dead ◽  
Cooperative Economy ◽  
The Revolution

Abstract This article reconsiders the recent turn in political theory to love as a countercapital affect, helping us endure when hope has lost its salience. The article offers the concept of “necromance” to attend to the ways the popular configuration of love as life-giving often overlooks how in the history of slavery and liberal empire love operates as life-taking. Distinct from necromancy, necromance is not a process of reviving the dead but of bringing subjects in ever closer proximity to the dead. Grounded in a reading of W. E. B. Du Bois’s romantic novel The Quest of the Silver Fleece (1911), particularly its vision of a cooperative economy and its response to the evolving meaning of love in American culture at the end of the nineteenth century, necromance is both a structure of feeling and a form of writing. As a resource for activism indebted to the creative powers of melancholic attachments, necromance contests the common conception that in order for grievances to become social movements or collective insurgencies they must be framed to create feelings of outrage, not of grief. By working inside existing conditions of irrevocable loss, necromantic love registers the feeling that the revolution is already here.

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