Externalism, internalism, and meaningful lives

Ratio ◽  
2020 ◽  
Author(s):  
Iddo Landau
Keyword(s):  
Meaningful Lives

What makes a life meaningful? Folk intuitions about the content and shape of meaningful lives.

2021 ◽  
Author(s):  
Joffrey Fuhrer ◽  
Florian Cova
Keyword(s):  
Philosophical Literature ◽  
Folk Concept ◽  
Meaningful Life ◽  
Third Person ◽  
Folk Intuitions ◽  
Susan Wolf ◽  
Meaningful Lives

It is often assumed that most people want their life to be “meaningful”. But what exactly does this mean? Though numerous researches have documented which factors lead people to experience their life as meaningful and people’s conceptions about the best ways to secure a meaningful life, investigations in people’s concept of meaningful life are scarce. In this paper, we investigate the folk concept of a meaningful life by studying people’s third-person attribution of meaningfulness. We draw on hypotheses from the philosophical literature, and notably on the work of Susan Wolf (Study 1) and Antti Kauppinen (Study 2). In Study 1, we find that individuals who are successful, competent, and engaged in valuable and important goals are considered to have more meaningful lives. In Study 2, we find that the meaningfulness of a life did not depend only on its components, but also on the order in which these elements were ordered to form a coherent whole (the “narrative shape” of this life). Additionally, our results stress the importance of morality in participants’ assessments of meaningfulness. Overall, our results highlight the fruitfulness of drawing on the philosophical literature to investigate the folk concept of meaningful life.

scholarly journals EXPRESS: Questing for meaningfulness through narrative identity work: The helpers, the heroes, and the hurt

2021 ◽  
pp. 001872672110430
Author(s):  
Sarah-Louise Weller ◽  
Andrew D. Brown ◽  
Caroline A Clarke
Keyword(s):  
Narrative Identity ◽  
Local Communities ◽  
Identity Work ◽  
Ethnographic Study ◽  
Search And Rescue ◽  
Negative Consequences ◽  
Master Narratives ◽  
Identity Narratives ◽  
Primary Contribution ◽  
Meaningful Lives

What identity narratives do those engaged in dangerous volunteering fabricate and how do they help satisfy their quest for meaningful lives? Based on a three-year ethnographic study of QuakeRescue, a UK-based voluntary, search and rescue charity, we show that volunteers worked on identity narratives as helpers, heroes and hurt. The primary contribution we make is to analyse how meaningfulness (the sense of personal purpose and fulfilment) that people attribute to their lives, is both developed through and a resource for individuals’ narrative identity work. We show how organizationally based actors attribute significance to their lives through authorship of desired identities which are sanctioned and supplied by societal (master) narratives embedded in and constitutive of local communities. In our case, the helper and hero identities dangerous volunteering offered members were seductive. However, their pursuit had ambiguous and sometimes, arguably, negative consequences for volunteers who had seen action overseas, and our study adds to understanding of how organizational members’ quest for meaningful identities may falter and sometimes fail.

How do Kenyan orphan girls experience less meaningful lives and how much does it matter for ‘health’?

2017 ◽  
Vol 26 (6) ◽  
pp. 1551-1559 ◽  
Author(s):  
Michael L. Goodman ◽  
Thomas M. Johnson ◽  
Shannon Guillot-Wright ◽  
Katherine Ackerman Porter ◽  
Philip H. Keiser ◽  
...  
Keyword(s):  
Meaningful Lives

Viktor Frankl on all people’s freedom to find their lives meaningful

Human Affairs ◽  
2019 ◽  
Vol 29 (4) ◽  
pp. 379-386
Author(s):  
Iddo Landau
Keyword(s):  
Severe Depression ◽  
Concentration Camps ◽  
Psychological Counseling ◽  
Human Personality ◽  
Secondary Literature ◽  
Viktor Frankl ◽  
Basic Tenet ◽  
Meaningful Lives

Abstract According to Viktor Frankl, although people are not always free to choose the conditions in which they find themselves, they are always free to choose their attitude towards these conditions and, thus, are always free to find their lives meaningful. This basic tenet of Frankl’s theory is also often repeated approvingly in the secondary literature. I argue that the claim is wrong; not all people are free to find their lives meaningful. Counterexamples include people who suffer from severe depression or people who, due to lack of sufficient intelligence, ability to focus, or determination cannot profit from psychological counseling (including logotherapeutic counseling). I also criticize Frankl’s oft-repeated argument that some people’s success in finding their lives meaningful in the concentration camps shows that all people are free to find their lives meaningful. Frankl’s discussion of the noetic dimension and its relation to other dimensions of the human personality is also insufficient for defending his claim about all people’s freedom to find their lives meaningful. Frankl’s theory of the noos suggests that all people’s lives are meaningful. But since not all people’s lives are meaningful, Frankl’s claims about the noos seem incorrect: either some people do not have (or are not also) a noetic dimension or the noetic dimension does not always endow life with meaning. Further, the claim that, thanks to all people’s noetic dimension, all people’s lives are already meaningful is in tension with the claim that all people can wrest meaning from life. I suggest that understanding Frankl as only claiming that all people have a potential for meaningful lives is also unhelpful. Finally, I discuss the implications of my criticism for Frankl’s theory at large. I argue that much in this very helpful theory can be retained, but identify those aspects of the theory that need to be modified.

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