GeorgeSouthcombe. The Culture of Dissent in Restoration England: “The Wonders of the Lord.”Woodbridge and Rochester, NY: Boydell and Brewer, 2019. xii + 197pp. ISBN 13: 9780861933532. $90; £50 (cloth).

2020 ◽  
Vol 54 (3) ◽  
pp. 209-211
Author(s):  
Thomas N. Corns
Keyword(s):  
Restoration England

scholarly journals ‘Proper Motions, Actions and Uses’: Physiological Knowledge as the Only Means to Rational Politics in Restoration England

2011 ◽  
Vol 55 (3) ◽  
pp. 339-342 ◽  
Author(s):  
Steve Ridge
Keyword(s):  
Proper Motions ◽  
Doctoral Thesis ◽  
Restoration England ◽  
The Individual ◽  
The Relationship ◽  
Public Bodies

This article is drawn from a doctoral thesis called ‘Governing Public Bodies: Reconsidering the Relationship Between Statecraft and Healthcare in England, 1650–1730’, which considers two things: how certain categories of person, certain subjectivities, have been assembled through government in the name of health; and how the health of the individual has been understood to relate to that of the collective.

A politics of the senses: the political role of theKing’s-Evil in Richard Wiseman’s Severall Chirurgicall Treatises

2018 ◽  
Vol 45 (3) ◽  
pp. 288-294
Author(s):  
Adam S Komorowski ◽  
Sang Ik Song
Keyword(s):  
Political Economy ◽  
Case Series ◽  
The Political ◽  
Political Role ◽  
Political Expediency ◽  
Magnum Opus ◽  
The Senses ◽  
Restoration England ◽  
Charles Ii

Written by Richard Wiseman, sergeant-surgeon to King Charles II of England, ‘A Treatise on the King’s-Evil’ within his magnum opus Severall Chirurgicall Treatises (1676), acts as a proto-case series which explores the treatment and cure of 91 patients with the King’s-Evil. Working within the confines of the English monarch’s ability to cure the disease with their miraculous (or thaumaturgic) touch, Wiseman simultaneously elevates and extends the potential to heal to biomedicine. Wiseman’s work on the King’s-Evil provides an interesting window through which the political expediency of the monarch’s thaumaturgic touch may be explored. The dependence of the thaumaturgic touch on liturgy, theatricality and its inherent political economy in Restoration England allowed Wiseman to appropriate the traditionally monarchical role of healer as his own, by drawing attention to a medical ritual of healing that was as reliant, just as the theatrical ritual of monarchical thaumaturgy was, on symbolic binaries of healer–healed, head–body and touch–sight.

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