scholarly journals Embodied Conceivability: How to Keep the Phenomenal Concept Strategy Grounded

2016 ◽  
Vol 31 (5) ◽  
pp. 580-611 ◽  
Author(s):  
Guy Dove ◽  
Andreas Elpidorou
Keyword(s):  
Phenomenal Concept ◽  
Phenomenal Concept Strategy

Demonstrative Thought

2018 ◽  
Author(s):  
Joseph Levine
Keyword(s):  
Concept Acquisition ◽  
Phenomenal Concept ◽  
Demonstrative Reference ◽  
Demonstrative Thought ◽  
Phenomenal Concept Strategy

In this paper I develop a model of what it is to entertain a demonstrative thought, whether about an individual or a property. The primary question I investigate is the mechanism responsible for securing the referent of the demonstrative component of the thought. I characterize mechanisms of demonstrative reference for both token-demonstratives and type-demonstratives, drawing a distinction between genuine type-demonstratives and “quasi” type-demonstratives in the process. I then use the results of this discussion to criticize various philosophical uses of the notion of a demonstrative concept, including the “phenomenal concept strategy” for responding to challenges to materialism and the attempt to explain concept acquisition by appeal to demonstrative concepts.

Phenomenal Concepts and the Materialist Constraint

2018 ◽  
Author(s):  
Joseph Levine
Keyword(s):  
Physical Properties ◽  
First Person ◽  
Explanatory Gap ◽  
Phenomenal Concept ◽  
Phenomenal Concepts ◽  
Phenomenal Concept Strategy ◽  
The Explanatory Gap

Here I address the “phenomenal concept strategy” for addressing anti-materialist intuitions, such as the explanatory gap, by appealing to the special nature of phenomenal concepts. I look in depth at several proposals, including John Perry’s influential presentation in Knowledge, Possibility, and Consciousness, and argue that they all fail in meeting what I call the “materialist constraint”, which is the principle that no property or relation that is not realizable in physical properties or relations be appealed to in the account. I conclude that some relation such as acquaintance must be invoked to explain our first-person access to conscience experience, and that currently no materialist model for such a relation exists.

Quality and Content

2018 ◽  
Author(s):  
Joseph Levine
Keyword(s):  
Phenomenal Character ◽  
The Other ◽  
Intentional Content ◽  
Phenomenal Concept ◽  
Cognitive Phenomenology ◽  
Modal Argument ◽  
Demonstrative Thought ◽  
Naturalistic Theory ◽  
Phenomenal Concept Strategy ◽  
The One

The papers presented in this volume cover topics, such as the “phenomenal concept strategy,” to defend materialism from anti-materialist intuitions, the doctrine of representationalism about phenomenal character, the modal argument against materialism, the nature of demonstrative thought, and cognitive phenomenology. On the one hand, I argue that the phenomenal concept strategy cannot work and that representationalism has certain fatal flaws, at least if it’s to be joined to a materialist metaphysics. On the other, I defend materialism from the modal argument, arguing that it relies on a questionable conflation of semantic and metaphysical issues. I also provide a naturalistic theory of demonstrative thought, criticizing certain philosophical arguments involving that notion in the process. I argue as well that the peculiarly subjective nature of secondary qualities provides a window into the nature of the relation between phenomenal character and intentional content, and conclude that relation involves a robust notion of acquaintance.

Tye on materialism without phenomenal concepts

2010 ◽  
Vol 18 (3) ◽  
pp. 597-606
Author(s):  
Yaron M. Senderowicz
Keyword(s):  
Review Article ◽  
Final Part ◽  
Phenomenal Concept ◽  
Phenomenal Concepts ◽  
Phenomenal Concept Strategy ◽  
Knowledge By Acquaintance

In this review article I examine Michel Tye’s recent reassessment of the phenomenal concept strategy. The phenomenal concept strategy is employed in the attempts to respond to the classical arguments that challenge materialism. I examine Tye’s reasons for abandoning the phenomenal concept strategy (a strategy that he himself advocated in his earlier writings), and I examine the elements of his new position according to which the materialist response should involve ‘singular when filled’ content schema, as well as a version of the Russellian distinction between knowledge by acquaintance and knowledge by description. In the final part I criticize the adequacy of Tye’s theory not as a response to the dualists but rather as a response to opponents of representationalism from the materialist camp.

Referring to the Qualitative Dimension of Consciousness: Iconicity instead of Indexicality

Dialogue ◽  
2013 ◽  
Vol 53 (1) ◽  
pp. 135-182 ◽  
Author(s):  
MARC CHAMPAGNE
Keyword(s):  
Phenomenal Concept ◽  
Indexical Reference ◽  
Phenomenal Concept Strategy ◽  
Qualitative Dimension ◽  
Sign Vehicle

This paper suggests that reference to phenomenal qualities is best understood as involving iconicity, that is, a passage from sign-vehicle to object that exploits a similarity between the two. This contrasts with a version of the ‘phenomenal concept strategy’ that takes indexicality to be central. However, since it is doubtful that phenomenal qualities are capable of causally interacting with anything, indexical reference seems inappropriate. While a theorist like David Papineau is independently coming to something akin to iconicity, I think some of the awkwardness that plagues his account would be remedied by transitioning to a more inclusive philosophy of signs.

Stop Caring about Consciousness

2020 ◽  
Vol 48 (1) ◽  
pp. 1-20
Author(s):  
Peter Carruthers ◽  
Keyword(s):  
Grounded Theory ◽  
Representational Content ◽  
Phenomenal Consciousness ◽  
Phenomenal Concept ◽  
Similarity Space ◽  
Global Workspace ◽  
Phenomenal Concept Strategy ◽  
Mental Paint ◽  
Global Workspace Theory

The best empirically grounded theory of first-personal phenomenal consciousness is global workspace theory. This, combined with the success of the phenomenal-concept strategy, means that consciousness can be fully reductively explained in terms of globally broadcast representational content. So there are no qualia (and there is no mental paint). As a result, the question of which other creatures besides ourselves are phenomenally conscious is of no importance, and doesn’t admit of a factual answer in most cases. What is real, and what does matter, is a multidimensional similarity space of functionally organized minds.

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