Liberal sexual morality, religion, and attitudes toward abortion in Turkey

2021 ◽  
Author(s):  
Ahmet Fidan ◽  
Rezzan Alagoz ◽  
Nuray Karaman
Keyword(s):  
Sexual Morality

Rape Appraisals: Class Mobility, Social Geography, and Sexual Morality Tales in Ghana, South Africa, and Rwanda

2021 ◽  
pp. 009579842110080
Author(s):  
C. Shawn McGuffey
Keyword(s):  
Social Class ◽  
Coping Strategies ◽  
South African ◽  
Social Geography ◽  
Stressful Events ◽  
Trauma Studies ◽  
Sexual Morality ◽  
Class Mobility ◽  
Rape Survivors ◽  
Interdisciplinary Scholarship

Interdisciplinary scholarship in violence and trauma studies suggest that a person’s interpretation of stressful events contours how the person will respond. It is through the two-part appraisal process that survivors determine how they will cope. This project utilizes an identity-based approach to demonstrate that survivors use group-based ideologies such as social class, geography, gender, sexuality, and, for some, race to appraise their accounts of violence, assess their coping strategies, and manage traumatic events. Using the cross-cultural accounts of 146 Black Ghanaian, South African, and Rwandan women rape survivors, the findings extend the appraisal approach by highlighting how survivors in this study utilized sexual morality tales to construct a variety of appraisal accounts to interpret their assaults and to justify their coping strategies. I call these appraisals opportunities, possibilities, limitations, and solidarities. These differing appraisals demonstrated that social milieu contours the psychological experience of violence and can engender both parallel and divergent interpretations across social class and cultural contexts. Last, the implications of these findings for comparative sexual assault studies, theories of traumatic coping, gender and development, and intersectionality are discussed.

scholarly journals Governing Nonconformity: Gender Presentation, Public Space, and the City in New Order Indonesia

2021 ◽  
pp. 1-20
Author(s):  
Benjamin Hegarty
Keyword(s):  
Public Space ◽  
Gender Nonconformity ◽  
The Body ◽  
New Order ◽  
Sexual Morality ◽  
National Belonging ◽  
Femininity And Masculinity ◽  
Gender Presentation ◽  
The Right ◽  
The City

The regulation of public space is generative of new approaches to gender nonconformity. In 1968 in Jakarta, the capital of Indonesia, a group of people who identified as wadam—a new term made by combining parts of Indonesian words denoting “femininity” and “masculinity”—made a claim to the city's governor that they had the right to appear in public space. This article illustrates the paradoxical achievement of obtaining recognition on terms constituted through public nuisance regulations governing access to and movement through space. The origins and diffuse effects of recognition achieved by those who identified as wadam and, a decade later, waria facilitated the partial recognition of a status that was legal but nonconforming. This possibility emerged out of city-level innovations and historical conceptualizations of the body in Indonesia. Attending to the way that gender nonconformity was folded into existing methods of codifying space at the scale of the city reflects a broader anxiety over who can enter public space and on what basis. Considering a concern for struggles to contend with nonconformity on spatial grounds at the level of the city encourages an alternative perspective on the emergence of gender and sexual morality as a definitive feature of national belonging in Indonesia and elsewhere.

Cultural Suppression of Female Sexuality

2002 ◽  
Vol 6 (2) ◽  
pp. 166-203 ◽  
Author(s):  
Roy F. Baumeister ◽  
Jean M. Twenge
Keyword(s):  
Female Sexuality ◽  
Limited Resource ◽  
Double Standard ◽  
Cross Cultural ◽  
Sexual Revolution ◽  
Sexual Morality ◽  
Sexual Deception ◽  
Cross Cultural Differences ◽  
Cultural Suppression ◽  
Female Genital

Four theories about cultural suppression of female sexuality are evaluated. Data are reviewed on cross-cultural differences in power and sex ratios, reactions to the sexual revolution, direct restraining influences on adolescent and adult female sexuality, double standard patterns of sexual morality, female genital surgery, legal and religious restrictions on sex, prostitution and pornography, and sexual deception. The view that men suppress female sexuality received hardly any support and is flatly contradicted by some findings. Instead, the evidence favors the view that women have worked to stifle each other's sexuality because sex is a limited resource that women use to negotiate with men, and scarcity gives women an advantage.

Queering the New Woman: Ideals of Modern Femininity in The Ladies’ Journal, 1915–1931

NAN Nü ◽  
2014 ◽  
Vol 16 (2) ◽  
pp. 341-362
Author(s):  
Joshua A. Hubbard
Keyword(s):  
New Woman ◽  
Chinese Woman ◽  
Sexual Morality ◽  
Sexual Liberation ◽  
Social Trends ◽  
The New Woman ◽  
Competing Models ◽  
Political Conditions ◽  
Over Time

This case study of Republican China’s most widely read women’s periodical, The Ladies’ Journal (Funü zazhi), argues that the New Woman remained a highly contested ideal throughout the journal’s publication from 1915 to 1931. Editors and contributors endorsed competing models of modern femininity that shifted over time, shaped by volatile political conditions and social trends. With a focus on sexual morality, this article subjects normative visions of the modern Chinese woman, as depicted in The Ladies’ Journal, to a queer reading. By exploring the tension between widely circulated heteronormative discourses and their inherent slippages that revealed and fostered subversion, this article demonstrates that, rather than advocating for a clearly defined and radically new icon of sexual liberation, The Ladies’ Journal presented a vision of the New Woman that was capricious, contested, and in some ways conservative.


Race Rescue

2018 ◽  
Vol 31 (1-2) ◽  
pp. 34-68
Author(s):  
Richard Eves
Keyword(s):  
Nineteenth Century ◽  
Young Women ◽  
Population Decline ◽  
Child Rearing ◽  
Sexual Morality ◽  
Vulnerable Children ◽  
Fallen Woman

Abstract This paper examines Methodist missionary discourse in Papua at the turn of the nineteenth century, locating two themes: what I call a pathology of desire, to be found in the polemical missionary discourses directed at sexuality, immorality and licentiousness, and a pathology of culture, to be found in their polemical discourses against abortion, infanticide and child-rearing practices. Together, these pathologies were seen as the main causes of population decline. The two discourses, constantly at play, produce a doubled image of Papuan women – the fallen woman and the bad mother – which, it was considered, necessitated the intervention of “a civilising mission.” This involved race rescue – the isolation of those thought vulnerable (children and young women) on the mission station, away from the dangers of the villages, at the same time instilling in them their own notions of sexual morality, and above all the training of Papuan women in European models of motherhood and domesticity, so they would become good wives and mothers.

‘I think in some way you’re afraid to lose your dignity maybe’: Exploring Danish girls’ concerns in relation to sexual activity

2019 ◽  
Vol 27 (2) ◽  
pp. 166-180 ◽  
Author(s):  
Katrine Bindesbøl Holm Johansen ◽  
Bodil Maria Pedersen ◽  
Tine Tjørnhøj-Thomsen
Keyword(s):  
Young People ◽  
Sexual Activity ◽  
Well Being ◽  
Sexual Morality ◽  
Social Expectations ◽  
Moral Sentiments ◽  
Ethnographic Fieldwork ◽  
Contemporary Research

This article explores the issue of girls’ concerns about sexual activity in a liberal Nordic context. Drawing on ethnographic fieldwork among young people in Denmark, the article identifies three types of concerns girls can have about sexual activity: social expectations, relational expectations and dignity. Whilst contemporary research has tended to focus on the influence different sexual morality discourses have in shaping different expectations and concerns about these, little attention seems to be paid to girls’ normative concerns about sex related to well-being. This article sheds light on how these normative concerns are related to girls’ sense of dignity based on Andrew Sayer’s work on dignity and moral sentiments. Finally, the article argues that tension between sexual morality discourses and moral sentiments may be the source of resistance that girls practise with a new ‘fuckboy’ discourse.

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