Revising Slavery, Reissuing Uncle Tom's Cabin : Interracial Sex and Black Resistance in the Black Power Era Slavery Exploitation Film Cycle

2019 ◽  
Vol 52 (4) ◽  
pp. 862-889
Author(s):  
Jacqueline Pinkowitz
Prison Power ◽  
2016 ◽  
pp. 147-164
Author(s):  
Lisa M. Corrigan

This brief conclusion suggests that in refusing to die, disappear, or be silent, all of these Black Power intellectuals continue to offer a voice of reproach for mass incarceration in the U.S. and beyond, linking the history of slavery to American military occupation abroad and to a larger policy of imprisonment throughout the world. In examining the Black Power vernacular within the context of the War on Terror, scholars might consider other political contexts after 9/11 that continue to shape the relationship between black resistance and the politics of incarceration.


1969 ◽  
Vol 16 (3) ◽  
pp. 286-301 ◽  
Author(s):  
Raymond S. Franklin

Author(s):  
Andy Amiruddin ◽  
Khairil Anwar ◽  
Ferdinal Ferdinal

This paper discusses the foods eaten by the slaves from Uncle Tom’s Cabin about the nature of slavery that happens in South America. There are two contrast setting of places in the novel—Kentucky and Louisiana—that each has different food presentations for the slaves, and each presentation can reveal the power relation between masters and slaves. In gastronomy, when food is done right in writing, certain scenes from fiction can get the readers to experience it with all their senses and strange cravings. The finding in this writing is that the slaves creatively change the scraps and leftovers into finely soul foods of in the first set of the place, Kentucky. The second setting is a place in Louisiana, the slaves cannot have the soul food because the lack of food itself has chained them forever in the slavery. Each of this food presentations has directly revealed the nature of power relation between masters and slaves.


2016 ◽  
Author(s):  
KERRY PIMBLOTT
Keyword(s):  

Author(s):  
Lilian Calles Barger

This chapter examines the politics of difference and solidarity among Latin American and Black Power radicals that challenged the exclusion of marginalized groups from the universal. Dependency theory provided an explanation for neo-colonialism and the long search for Latin America identity and solidarity. A black cultural nationalism and black history provided the motifs for establishing a sense of peoplehood and asserting God is black. A narrative in which God was partial to the oppressed offered a way for liberationists to conceptualize a new inclusive universal humanity.


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