Indigenous theory uses, abuses, and future

2021 ◽  
Author(s):  
Garry D. Bruton ◽  
Jilin University ◽  
Shaker A. Zahra ◽  
Andrew Van de Ven ◽  
Michael A. Hitt
Keyword(s):  
Indigenous Theory

Indigenous Theory Building for Māori Children and Adolescents with Traumatic Brain Injury and their Extended Family

2013 ◽  
Vol 14 (3) ◽  
pp. 406-414 ◽  
Author(s):  
Hinemoa Elder
Keyword(s):  
Traumatic Brain Injury ◽  
Brain Injury ◽  
Extended Family ◽  
Child And Adolescent ◽  
Specific Aspect ◽  
The Body ◽  
Brain Anatomy ◽  
Indigenous Research ◽  
Anatomy And Physiology ◽  
Indigenous Theory

Background: International research identifies indigeneity as a risk factor for traumatic brain injury (TBI). Aotearoa New Zealand studies show that mokopuna (grandchildren; used here to encompass the ages and stages of infant, child and adolescent development and those in young adulthood) are significantly overrepresented in TBI populations. The important role of whānau (family) is also well established in child and adolescent TBI scholarship. Despite awareness of these factors, no studies have been identified that explore whānau knowledge about mokopuna TBI. The aim of this study was to explore two questions: (1) What do Māori people say about mokopuna TBI in the context of the Māori cultural belief that the head is the most sacred part of the body? and (2) How could this information be used to build theory that could inform addressing the rehabilitation needs of this group?Method: Eighteen marae wānanga (culture-specific fora in traditional meeting houses) were held. The wānanga typically lasted approximately 2 hours. Footage and written transcripts were analysed using Rangahau Kaupapa Māori (Māori indigenous research methods).Results: The wairua theory of mokopuna TBI proposes that TBI not only injures brain anatomy and physiology but also injures wairua (defined here as a unique connection between Māori and all aspects of the universe). Injury to wairua means that culturally determined interventions are both indicated and expected. The wairua theory of mokopuna TBI thereby provides a guide to intervention.Conclusion: A Māori theory of mokopuna TBI has been identified which describes a culture-specific aspect of TBI. This theory proposes that pre-existing whānau knowledge salient to TBI is critical to optimising recovery. Further research is needed to test this theory not only in TBI but also in other areas such as in mental illness, neurodegenerative disease and addiction.

scholarly journals Decolonizing the Anthropocene: ‘Slow Violence’ and Indigenous Resistance in Cherie Dimaline’s The Marrow Thieves

Il Tolomeo ◽  
2020 ◽  
Author(s):  
Chiara Xausa
Keyword(s):  
Climate Change ◽  
Global Warming ◽  
Young Adult ◽  
Species Level ◽  
Literary Representations ◽  
Indigenous Resistance ◽  
Eruptive Event ◽  
Young Adult Novel ◽  
Indigenous Theory ◽  
Slow Violence

Through a reading of Cherie Dimaline’s 2017 young adult novel The Marrow Thieves, a survival story set in a futuristic Canada destroyed by global warming, this article explores the conceptualization and reimagination of the Anthropocene in contemporary postcolonial and Indigenous theory and fiction. Firstly, I will argue that literary representations of climate change can be complicit in producing hegemonic strands of Anthropocene discourse that consider human destructiveness and vulnerability at undifferentiated species level. Secondly, I will suggest that the novel’s apocalypse reveals the processes of colonial violence and dispossession that have culminated in the eruptive event of environmental catastrophe, rather than portraying a story of universal and disembodied human threat that conceals oppression against Indigenous people.

East Asia International Relations and International Relations Theory: Where Does a Poor Fit Exist, and What to Do about It

2018 ◽  
Vol 53 (8) ◽  
pp. 1202-1218 ◽  
Author(s):  
Min-hyung Kim
Keyword(s):  
International Relations ◽  
East Asia ◽  
International Relations Theory ◽  
Power Politics ◽  
Indigenous Theory ◽  
Core Concepts ◽  
Great Power Politics ◽  
Key Variables ◽  
Many Core ◽  
Central Claim

This article seeks to critically assess the relevance of International Relations Theory (IRT) for East Asia International Relations (IR). After identifying the shortcomings of IRT in explaining East Asia IR, the article provides several ways to modify it with a goal to make it more suitable for East Asia IR. Its central claim is that the IRT’s bias toward European experiences and great power politics generates unsatisfactory accounts for and inaccurate predictions about East Asia IR. This does not mean, however, that we should treat IRT as completely irrelevant and develop an indigenous theory of East Asia IR. Given that no single theory is complete and perfectly relevant across time and space and that many core concepts and key variables of IRT are also pertinent for East Asia IR, our efforts should instead be made to refine the existing IRT and make it more suitable for East Asia IR by problematising its major assumptions and central claims on the basis of East Asian experiences. This will save IRT from being a region-specific and a country-specific theory of IR.

An Indigenous Jesus: Methodological and Theoretical Intersections in the Comparative Study of Religion

2021 ◽  
pp. 1-29
Author(s):  
Simon J. Joseph
Keyword(s):  
Indigenous Peoples ◽  
Religious Identity ◽  
Rhetorical Strategies ◽  
Religious Identities ◽  
Native Studies ◽  
Black Elk ◽  
Counter Narratives ◽  
Historical Figure ◽  
Indigenous Theory ◽  
The Comparative Study

Abstract Indigeneity is a relational category that is predominantly, albeit not exclusively, applicable to Indigenous peoples. As a central theoretical site of discourse in Native Studies, indigeneity tends to be characterized by politicized relationships and provides powerful rhetorical strategies and counter-narratives. Facilitating decolonization as well as illuminating the structural and systemic relationships between the indigenous and the colonial, Indigenous theory recognizes the often complex inter-relationships attending the delineation of ethnic, social, and religious identity. The historical Black Elk, for example, illustrates how Lakota and Catholic religious identities co-exist in an ongoing site of discursive tension. This article argues that the historical figure of Jesus can be re-cognized as an indigenous Judean, complicating contemporary efforts in which the quest for the historical Jesus occurs in a predominantly Christian discursive context.

scholarly journals Contextualized Metrics + Narrating Binaries: Defining Place and Processing Indigenous North America

2016 ◽  
Author(s):  
Wanda Dalla Costa ◽  
Keyword(s):  
North America ◽  
Knowledge Transfer ◽  
Ways Of Knowing ◽  
Indigenous Theory

This paper introduces four cultural catalysts in Indigenous architecture: language, place, kinship and transformation. Inspired by the interrelationship of physical, sociocultural and spiritual factors- the measurable and immeasurable – we investigate a number of concepts related to Indigenous thinking and ways of knowing. We contrast these notions with non-Indigenous writers including Pallasmaa, Ricoeurand Doshi, in the hopes of initiating a dialogue, and assisting the two-way knowledge transfer, between architecture and Indigenous theory.

scholarly journals Indigenous Epistemologies, Worldviews, and Theories of Power

2017 ◽  
Vol 1 ◽  
pp. 140
Author(s):  
Danielle Hickey ◽  
Kevin Fitzmaurice
Keyword(s):  
Grounded Theory ◽  
Research Methods ◽  
Indigenous Research ◽  
Community Partner ◽  
Equal Distribution ◽  
Indigenous Research Methods ◽  
Indigenous Theory ◽  
Distribution Of Power ◽  
Indigenous Worldview ◽  
Research Initiatives

The current project aims to identify and explore concepts of power from an Indigenous understanding. The topic of power is informed by vast literature that reaches back into the beginnings of western philosophy. The conceptions that result are based on a western worldview that does not incorporate cultural differences. An Indigenous theory of power can be used to inform strategies toward achieving a more equal distribution of power, and encourage successful Indigenous-settler reconciliation. Within the academic setting, Indigenous scholars are developing Indigenous research initiatives aimed at decolonizing methodologies and achieving intellectual self-determination (Smith, 2012, p.120). Utilizing a decolonization framework saturated with reflexivity, Indigenous research methods in conversation with grounded theory will be applied to identify an Indigenous worldview of power. Researcher reflexivity, relationships with community and research-based support systems are requisite to a decolonization research framework (Smith, 1999, p.138). Data collection will occur at M’Chigeeng First Nation and the Chief of that community has been recruited as community partner to this project. Together we aim to answer Indigenous questions to improve Indigenous lives with research based on standards for how we should structure our relationships with each other and with all of creation (Wilson, 2001, p.177). Indigenous research methods combined grounded theory allows the project to bridge worldviews, while allowing for relationships to guide the process. A literature analysis, interviews, sharing circles and review of historical records will be used.

scholarly journals What Makes Women Social Cynics? An Exploratory Study

2021 ◽  
Vol 2 (2) ◽  
pp. 218-234
Author(s):  
Faiz Younas ◽  
Dr Nasreen Akhtar ◽  
Dr Vicar Solomon
Keyword(s):  
Gender Inequality ◽  
Group Discussion ◽  
Research Literature ◽  
Qualitative Approach ◽  
Adult Women ◽  
Young Adult Women ◽  
Negative Beliefs ◽  
Indigenous Theory ◽  
Social Cynicism ◽  
And Control

Although women are comprised almost half of the human population, still their experiences as a minority within the larger social framework, affect the affective and behavioral aspects of their personality including social cynicism. Unfortunately, social cynicism had never been empirically studied from the perspective of women, especially indigenously. By applying a qualitative approach, this study explored an indigenous understanding of social cynicism in a sample of (N=20) young adult women through a focus group discussion (n=6) and open-ended questionnaires (n=14), respectively. Five central themes emerged after the thematic analysis of the transcribed data that included gender inequality and exploitation, misrepresentation and misinformation, negative beliefs and generalizations, authority and control, and lastly, safety and security concerns. The findings showed several distinctive and indigenous themes like paternal authoritarianism, religion-based misinterpretation and sense of imminent danger while a few sub-themes were consistent with the previous literature. By exploring the construct of social cynicism in women, this study had not only broadened the limits of existing research literature on this construct but its themes could be applied for indigenous theory and scale development.

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