Forgiveness and Reconciliation in the Life and Work of Desmond Tutu

2020 ◽  
Vol 109 (2) ◽  
pp. 210-221
Author(s):  
Tinyiko Maluleke
2009 ◽  
Vol 62 (4) ◽  
pp. 477-489 ◽  
Author(s):  
Charles G. Haws

AbstractBlaise Pascal once said, ‘Knowing Jesus Christ strikes the balance [for theology] because he shows us both God and our wretchedness’. Indeed, the majesty of Christ is that in him the despair of wretchedness and the hope of God are held together. Theology often does not reflect this balance, leading towards either anthropocentrism or nihilism. The ubuntu theology of Desmond Tutu does, however, by proclaiming the inherent interconnectedness of humankind. Tested by the context of South African apartheid, this notion called ‘ubuntu’ counters segregation and violence with reconciliation and justice. It refuses to execute retribution upon transgressors, instead committing itself to re-membering the disinherited of Christ's inclusive body. Forgiveness is the only future for this body and, though it remains an aporia in the context of radical evils such as apartheid, it is the only way to achieve justice without economising balance. That is, only forgiveness can realise ubuntu because it progresses forward toward justice not backward toward vengeance. Ubuntu is the prophetic balance of a divine gift that transforms the wretchedness of human atrocities. It represents Tutu's attempt to realise the way of God in his context, an attempt from which all theologising can benefit.


2004 ◽  
Vol 40 ◽  
pp. 5-28
Author(s):  
Christine Trevett

In the close-knit valleys communities of South Wales where I was brought up, some fingers are still pointed at ‘the scab’, the miner who, for whatever reason, did not show solidarity in the strike of 1984-5, cement the definition between ‘them’ and ‘us’. In trouble-torn Palestine of the twenty-first century, or among the paramilitary groups of Northern Ireland today, suspected informers are summarily assassinated. In South Africa, the Truth and Reconciliation Committee continues its work in the post-apartheid era. In second-century Rome and elsewhere, the ‘brothers’ and ‘sisters’ who made up the fictive kinship groups – the churches – in the growing but illicit cult of the Christians were conscious both of their own vulnerability to outside opinion and of their failures in relation to their co-religionists. The questions which they asked, too, were questions about reconciliation and/or (spiritual) death.


2015 ◽  
Vol 1 (1) ◽  
pp. 41 ◽  
Author(s):  
Johan Cilliers

Recognising the complexity of a pluralistic South African society, this article attempts to identify four ethical movements in preaching in the past, as well as the present. These movements are from silence to struggle, from eparation to celebration, from lamenting to longing, and from shaming to playing. In this regard, cognisance is taken in particular of the sermons, speeches, and letters of Archbishop Desmond Tutu. The paper concludes with a discussion of a classic South African film from 1976, entitled <em>e’Lollipop</em>.


2021 ◽  
pp. 185-186
Author(s):  
Ingrid le Roux
Keyword(s):  

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