scholarly journals Maximos Vgenopoulos. Primacy in the Church from Vatican I to Vatican II: An Orthodox Perspective. DeKalb, Ill.: Northern Illinois Press, 2013. 217 pp.

2015 ◽  
Vol 104 (1) ◽  
pp. 141-142
Author(s):  
Daniel Buda
Keyword(s):  
Vatican Ii ◽  
Vatican I ◽  
The Church

The First Vatican Council

1971 ◽  
Vol 7 ◽  
pp. 329-344
Author(s):  
E. E. Y. Hales
Keyword(s):  
Vatican Ii ◽  
Second Vatican Council ◽  
People Of God ◽  
Vatican I ◽  
The People ◽  
Vatican Council ◽  
The One ◽  
The Church

Centenaries are supposed to be occasions when we take stock of the event we are commemorating. In the light of developments in the last hundred years how does the work of the First Vatican Council look today? And since it so happens that the hundred years in question includes the Second Vatican Council, recently concluded, it is natural to put the question in this form: how does the work of Vatican I look today, in the light of Vatican II?I think it would be fair to say that it is widely considered that the work of Vatican I was a little unfortunate, and has since proved embarrassing, because its definitions enhanced the authority of the papacy. Vatican II is supposed to have helped to redress that balance by disclosing the nature of the Church as a whole, from the bishops down to the People of God, or perhaps I should say from the bishops up to the People of God, in view of our preference nowadays for turning everything upside down. Such critics of Vatican I are not, of course, denying either the dogmatic infallibility or the juridical primacy of the Pope, which were defined at that Council; but they are saying that it is a distortion to stress the powers of the papacy and to neglect the powers of the college of bishops or the rights of the rest of the Church, and they are saying that the one-sided definitions of Vatican I tended to create such distortion in men’s minds until they were balanced by the pronouncements of Vatican II.

scholarly journals HISTÓRIA E TEOLOGIA DA INFALIBILIDADE DA IGREJA

2014 ◽  
Vol 46 (128) ◽  
pp. 71
Author(s):  
Bernard Sesboüé
Keyword(s):  
Middle Ages ◽  
Vatican Ii ◽  
Vatican I ◽  
The Gift ◽  
Papal Infallibility ◽  
History Of ◽  
First Millennium ◽  
John Xxii ◽  
Definition Of ◽  
The Church

Faz-se o histórico da doutrina da infalibilidade da Igreja e, especialmente, do papa, diante da sensibilidade de hoje e diante da discrição do Vaticano II. Trata-se da verdade e da certeza da verdade na Igreja, que não pode errar. Distingue-se entre a indefectibilidade (da Igreja) e a infalibilidade, que implica a irreformabilidade da proposição. No primeiro milênio tinha-se consciência do dom da inerrância confiado à Igreja. Na Idade Média, acentua-se a plenitude do poder atribuída ao papa. O caso de João XXII e dos franciscanos espirituais, o problema do papa herege, o cisma ocidental e os concílios de Constança e de Basileia, a crise jansenista e o empenho de Fénelon levaram finalmente, no Vaticano I, à definição da infalibilidade papal. Esta, porém, não foi invocada com a frequência que se esperava. O Vaticano II ensina dentro da indefectibilidade da fé, sem definições irreformáveis.ABSTRACT: This article presents the history of the doctrine of the infallibility of the Church, and especially of the Pope, in light of the today’s sensibility and of the discretion of Vatican II. It deals with the truth and certainty of truth in the Church, which cannot err. A distinction is made between the indefectibility (of the Church) and the infallibility, which implies a “non-reformability” of the proposition. In the first Millennium there was an awareness of the gift of inerrancy entrusted to the Church. In the Middle Ages, the fullness of power assigned to the Pope became accentuated. The case of John XXII and of the spiritual Franciscans, the problem of the heretical pope, the Western schism and the Councils of Constance and Basileia, the Jansenist crisis and the work of Fénelon led finally, in Vatican I, to the definition of papal infallibility. This, however, was not invoked as often as expected. Vatican II teaches within the indefectibility of faith, without unalterable definitions.

Primacy in the Church from Vatican I to Vatican II

2013 ◽  
Author(s):  
Maximos Vgenopoulos ◽  
His All-Holiness Ecumenical Patriarch Bartholomew
Keyword(s):  
Vatican Ii ◽  
Vatican I ◽  
The Church

The Church as Societas Perfecta in the Schemata of Vatican I

1979 ◽  
Vol 48 (4) ◽  
pp. 431-446 ◽  
Author(s):  
Patrick Granfield
Keyword(s):  
Catholic Church ◽  
Vatican Ii ◽  
Roman Catholic ◽  
The Self ◽  
Roman Catholic Church ◽  
Vatican I ◽  
Radical Shift ◽  
The Church

Over the course of a century, the self-understanding of the Roman Catholic Church has undergone a dramatic change, as seen, for example, in the contrasting ecclesiologies of the last two ecumenical councils. The following juxtaposition of representative texts from Vatican I and Vatican II reveals this radical shift.

Looking at Vatican I's Pastor aeternus 150 Years Later: A Fresh Consideration of the Council's Significance Yesterday and Today

Horizons ◽  
2019 ◽  
Vol 46 (2) ◽  
pp. 323-347
Author(s):  
Kristin Colberg
Keyword(s):  
Mass Media ◽  
Vatican Ii ◽  
Left Behind ◽  
Vatican I ◽  
The Social ◽  
The Mass Media ◽  
The Church

Many pressing issues facing the church today require a deeper appreciation of Vatican I, marking its one hundred and fiftieth year. We can now return it to its context and accept its “incompleteness” rather than insist upon its “wrongness.” The distance provided by time shows that its teachings are not as rigid or extreme as they are often perceived to be, but rather stand open to significantly broader interpretations. Pastor Aeternus has faced Vatican II, the social leveling brought about by democracy and the mass media, and an erosion of confidence in hierarchical institutions. Yet the council cannot be left behind. This essay's goal is to contextualize Vatican I's voice so that we can hear what it intended to say in its own day and see how it might contribute to some of our own most urgent conversations today.

II. Modernization of the Papacy and Catholicism in the Postmodern: Legacy and Challenges to Vatican I

Horizons ◽  
2020 ◽  
Vol 47 (1) ◽  
pp. 115-119
Author(s):  
Massimo Faggioli
Keyword(s):  
Catholic Church ◽  
Vatican Ii ◽  
Roman Catholic ◽  
Fiftieth Anniversary ◽  
Roman Catholic Church ◽  
Pope Francis ◽  
Vatican I ◽  
The One ◽  
Pius Ix ◽  
The Way

In the ongoing aggiornamento of the aggiornamento of Vatican II by Pope Francis, it would be easy to forget or dismiss the one hundred and fiftieth anniversary of Vatican I (1869–1870). The council planned (since at least the Syllabus of Errors of 1864), shaped, and influenced by Pius IX was the most important ecclesial event in the lives of those who made Vatican II: almost a thousand of the council fathers of Vatican II were born between 1871 and 1900. Vatican I was in itself also a kind of ultramontanist “modernization” of the Roman Catholic Church, which paved the way for the aggiornamento of Vatican II and still shapes the post–Vatican II church especially for what concerns the Petrine ministry.

scholarly journals The Metamorphosis of Written Devotion in the Age of Vatican II (c. 1948–c. 1998) in Hungary—Guestbooks in Hungarian Marian Shrines

Religions ◽  
2021 ◽  
Vol 12 (4) ◽  
pp. 235
Author(s):  
Krisztina Frauhammer
Keyword(s):  
20Th Century ◽  
Vatican Ii ◽  
Virgin Mary ◽  
Combined Effect ◽  
Public Realm ◽  
The Public ◽  
Written Form ◽  
Personal Prayer ◽  
The Church

This article presents the Hungarian manifestations of a written devotional practice that emerged in the second half of the 20th century worldwide: the rite of writing prayers in guestbooks or visitors’ books and spontaneously leaving prayer slips in shrines. Guestbooks or visitors’ books, a practice well known in museums and exhibitions, have appeared in Hungarian shrines for pilgrims to record requests, prayers, and declarations of gratitude. This is an unusual use of guestbooks, as, unlike regular guestbook entries, they contain personal prayers, which are surprisingly honest and self-reflective. Another curiosity of the books and slips is that anybody can see and read them, because they are on display in the shrines, mostly close to the statue of Virgin Mary. They allow the researcher to observe a special communication situation, the written representation of an informal, non-formalised, personal prayer. Of course, this is not unknown in the practice of prayer; what is new here is that it takes place in the public realm of a shrine, in written form. This paper seeks answers to the question of what genre antecedents, what patterns of behaviour, and which religious practices have led to the development of this recent practice of devotion in the examined period in Hungarian Catholic shrines. In connection with this issue, this paper would like to draw attention to the combined effect of the following three factors: the continuity of traditions, the emergence of innovative elements and the role of the church as an institution. Their parallel interactions help us to understand the guestbooks of the shrines.

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