scholarly journals Black Atlantic maritime networks, resistance and the American ‘domestic’ slave trade

2018 ◽  
Vol 19 (4) ◽  
pp. 458-476
Author(s):  
ANITA RUPPRECHT
2021 ◽  
Vol 59 (1) ◽  
pp. 166-180
Author(s):  
Zainab Cheema

Abstract In Claude McKay’s Romance in Marseille, the entanglement of Spain and Morocco emerges through the diasporic figure of Aslima, the Moroccan sex worker. This essay examines McKay’s Maurophilia, which he circuitously refers to as “Afro-Orientalism” in his various writings. Maurophilia not only foregrounds Aslima’s associations with Spain and Morocco but also highlights McKay’s engagement with transhistorical Mediterranean diasporas, including the intra-African slave trade and Iberian Moriscos and conversos settling in North Africa following the Reconquista. This essay argues that while Aslima’s associations with Moorish-Iberian performance styles influence McKay’s modernist poetics and radical aspirations for a global pandiasporic Black alliance, Romance in Marseille ultimately forecloses the prospect of a pan-Mediterranean, Black Atlantic globalism because of contradictions of gender and religion.


Author(s):  
Jeffrey R. Kerr-Ritchie

In November 1841, the U.S. slaver Creole transporting 135 slaves from Richmond to New Orleans was seized by nineteen slave rebels who steered the ship to the British Bahamas, where all secured their liberation. Drawing from this well-known story as a point of departure, this chapter examines the understudied maritime dimensions of British free soil policies in the nineteenth century, with a particular emphasis on how such policies affected the U.S. domestic slave trade and slave revolts at sea. In contrast to the more familiar narrative of south-to-north fugitive slave migration, this chapter sheds light on international south-to-south migration routes from the U.S. South to the circum-Caribbean.


2008 ◽  
Vol 74 (2) ◽  
pp. 445
Author(s):  
Jeff Forret ◽  
Steven Deyle ◽  
David L. Lightner

1906 ◽  
Vol 21 (3) ◽  
pp. 539
Author(s):  
Walter L. Fleming ◽  
Winfield H. Collins

2020 ◽  
pp. 273-291
Author(s):  
Elahe Haschemi Yekani

AbstractAddressing the boom of memorial events and special exhibitions as well as the establishment of the International Slavery Museum in Liverpool celebrating the bicentennial of the abolition of the slave trade in 2007, the conclusion of Familial Feeling returns to the question of ethics in dealing with the archive of slavery. Reflecting on methodology in literary studies by contrasting surface reading with approaches that foreground negative affects, Haschemi Yekani, via a recourse to Eve Kosofsky Sedgwick’s “reparative” reading, proposes a queering of empathy that should not rest on a celebratory understanding of the past, as trauma overcome, but serve as a foundation of ongoing tension in contemporary narratives of familial feeling and national belonging. For this purpose, Haschemi Yekani examines the 2007 installation Swallow Hard: The Lancaster Dinner Service by artist Lubaina Himid. The author proposes that by engaging with the messy entanglements of marginalised and hegemonic voices in the establishment of Britishness as familial feeling, one can arrive at more complex reading strategies of the literary sources from the historical archive of the early Black Atlantic and the British novel as well as a less congratulatory contemporary memorial culture that seeks British “Greatness” in the past.


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