scholarly journals Love for the Neighbour as Lived Theology

2020 ◽  
Vol 72 (5) ◽  
pp. 820-832
Author(s):  
Anita Yadala Suneson
Keyword(s):  
Lived Theology

A Lived Theology

2017 ◽  
pp. 87-95
Author(s):  
Jürgen Moltmann
Keyword(s):  
Lived Theology

Lived Theology 101

2016 ◽  
pp. 173-187
Author(s):  
Lori Brandt Hale
Keyword(s):  
Lived Theology

Lived Theologies of Place: Finding a Home in the City

2019 ◽  
Vol 6 (2) ◽  
pp. 125-146
Author(s):  
Andrew P. Rogers
Keyword(s):  
Urban Religion ◽  
Michel De Certeau ◽  
Lived Theology ◽  
The City

This article opens up what place contributes to our understanding of lived theology through drawing on a two-year case study of diaspora churches in central London. Diaspora churches, especially African majority, have grown in urban centres across Europe and particularly intensely in London meaning that space for places of worship has become highly contested. Lived theologies of place took form through narratives about places of worship, particularly the struggle to find and make a congregational home. In conversation with Michel de Certeau, the contestation of these narratives is understood through the interplay of strategy and tactics, indicating the significance of power(lessness) for lived theologies and how that interplay generates public theologies. Conclusions are drawn about the nature and scope of lived theologies and what they can contribute to the study of urban religion.

Lived Theology

2010 ◽  
pp. 520-522
Author(s):  
Kelly Murphy Mason ◽  
John Pahucki ◽  
Daniel Burston ◽  
David M. Goodman ◽  
Daniel J. Gaztambide ◽  
...  
Keyword(s):  
Lived Theology

Lived Theology: Spirit, Economy, and Asceticism in Irenaeus and His Readers

2019 ◽  
Vol 73 (3) ◽  
pp. 297-332
Author(s):  
Paul Saieg
Keyword(s):  
The Body ◽  
Way Of Life ◽  
Metaphysical Theory ◽  
History Of ◽  
Lived Theology ◽  
The Mind

Abstract Salvation lies at the heart of Irenaeus’ thought. His two surviving works not only declare helping his readers’ communities toward salvation as their purpose, but even contain prayers and meditations for the Valentinians’ salvation. However, following the paradigm set down by Harnack more than a century ago, scholars have tended to separate what Irenaeus insists “rejoice together”: “truth in the mind” and “holiness in the body” (Dem 3). By reconsidering the history of Irenaean scholarship on the nature of the divine economy and the infancy of Adam, I show that Adam’s infancy is temporal rather than physical and that Irenaeus’ interpretation of Adam’s growth is at the same time the phenomenological structure of temptation, maturation, and askesis experienced by the living reader. Irenaeus’ soteriology was not simply a metaphysical theory but an ascetic and even phenomenological discourse structuring a way of life—it was a lived theology.

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