“It's Not Just a Bunch of Buildings”: Social Psychological Investment, Sense of Community, and Collective Efficacy in a Multiethnic Low–Income Neighborhood

2016 ◽  
Vol 15 (3) ◽  
pp. 231-263 ◽  
Author(s):  
Emily Walton

This analysis of social life in a poor, multiethnic public housing neighborhood presents an opportunity for refinement of social disorganization theory. Drawing on data from interviews, focus groups, and participant observations among residents, I find that this neighborhood exhibits substantial collective efficacy, despite social disorganization theory's predictions that the structural conditions of high poverty and racial and ethnic diversity result in low collective efficacy. I explicate two social psychological investment strategies—sense of ownership and symbolic representation—that appear to facilitate a sense of community and ultimately collective efficacy, helping to explain this apparent anomaly. I argue that even in the presence of structural disadvantage, having a strong sense of community provides a basis for beneficial action on behalf of the collective because it constitutes a source of shared expectations about values and norms in the neighborhood. These findings suggest refinements to the social disorganization framework, but also provide foundational ideas for policy interventions that may improve the social lives of residents in disadvantaged neighborhoods.

2017 ◽  
Vol 43 (1) ◽  
pp. 95-120 ◽  
Author(s):  
Bronwyn Parry

Technologies for enhancement of the human body historically have taken the form of an apparatus: a technological device inserted in, or appended to, the human body. The margins of these devices were clearly discernible and materially circumscribed, allowing the distinction between the corporeality of the human body and the “machine” to remain both ontologically and materially secure. This dualism has performed some important work for human rights theorists, regulators, and policy makers, enabling each to imagine they can establish where the human ends and the other begins. New regenerative products such as Infuse™ and Amplify™ subsist, as animal-derived scaffolds seeded with growth hormone implanted within a prosthetic device. They are much more materially complex, and their identities thus remain open to contestation. Following Lochlann Jain’s 2006 work, I thus attend closely to their social lives, particularly the stories that are told about them and how these are employed to construct understandings of what kind of a phenomenon they are: systemic drug, biologic, or combinatorial medical device. The significance of this classificatory project is revealed in the final section of this paper, which explores how these stories shape understandings of “product failure,” liability, and causation when such products overflow their material and ontological categorization and their recipients become disturbingly “more than human.”


2020 ◽  
Vol 64 (4) ◽  
pp. 74-96
Author(s):  
Marcin Choczyński

This article attempts a sociological analysis of a specific musical trend – disco polo – through the prism of the figuration theory proposed by Norbert Elias. Street music of the 1990s was an extremely accurate musical illustration of the period of systemic transformations in Poland, because disco polo’s characteristic elements (e.g., kitsch, impermanence, and banality, as well as optimism, a sense of community, and freshness) were combined with social feelings and attitudes toward the rapidly changing reality. Disco polo documented the social life of the time, as is visible in its symbolic layer as well as in its purely musical arrangement: it was the hallmark of a generation.


2017 ◽  
Vol 3 (1) ◽  
pp. 73-77
Author(s):  
Ronald S. Stade

Concepts have cultural biographies and social lives. Some concepts become social and political keywords that can be both indicative of and instrumental in social and political conflicts. (It might even be possible to speak of conceptual violence.) But they are not just contentious; they also tend to be contested. Contentious and contested concepts have been studied by historians and social scientists from varying temporal and spatial horizons. It is a research area that lends itself to cross-disciplinary approaches, as is demonstrated in the three contributions to this section, the first of which investigates the Russian obsession with the concept of “Europe.” The second contribution to the section explores the military roots of the concept of “creative thinking,” and the final contribution examines the social life of “political correctness” as a fighting word.


Author(s):  
Audai A. Hayajneh ◽  
Mohammad Rababa

<b><i>Introduction:</i></b> Suffering from both frailty and poverty may have significant negative consequences on older adults’ lives. This study aimed to conduct a systematic review to investigate the relationship between frailty and low income among older adults. <b><i>Methods:</i></b> This systematic review was guided by the PRISMA guidelines and was aimed at exploring the frailty in older adults with low income and evaluating the robustness of the synthesis. Cross-sectional and longitudinal studies published in English between 2008 and 2020 were identified using search terms entered into the following databases: CINAHL, Medline, Google Scholar, and PubMed. <b><i>Results:</i></b> Nine articles met the inclusion criteria. This review revealed a positive relationship between frailty and poverty. Such a relationship could be explained through 3 dimensions of the relationship between frailty and poverty among older adults identified based on the findings of the reviewed studies. <b><i>Discussion/Conclusion:</i></b> The social life, environmental conditions, and financial issues were positively correlated and coexisted with both frailty and poverty. Frailty should be treated on a holistic basis, considering financial issues. Among these financial issues is poverty, which disrupts older adults’ social activities, hinders them from building successful social relationships, and reduces their quality of life.


Author(s):  
Slamet Riyadi

Abstrak Artikel ini merupakan pelacakan proses kesenimanan Wakija Warsapangrawit. Untuk mengekspos musiknya yang luar biasa, ia menggunakan pendekatan sosial, psikologis dan historis. Pelacakan dimulai dari bidang sosial, yaitu latar belakang keluarga, lingkungan, dan kegiatan karawitan, sebagai bagian dari kehidupan sosial, unsur-unsur ini memiliki peran penting dalam membangun kepribadiannya, termasuk di dalamnya keahlian bermusiknya. Pendekatan psikologis memberi dukungan sehubungan dengan motivasi dirinya untuk mewujudkan cita-citanya menjadi pemain kendang. Pendekatan historis digunakan untuk memberikan gambaran singkat tentang aktivitas karawitan selama masa kanak-kanaknya yang dianggap memiliki hubungan dengan peningkatan kemampuan musiknya.Kata kunci: musisi, sosial, motivasi, aktivitas karawitanAbstract This article traces the process through which Wakija Warsapangrawit developed as a musician, using social, psychological and historical approaches to reveal his excellent musicianship. The article begins with the social factors – family background, surrounding environment, and karawitan activities – that constituted his social life and played an important role in forming his personality and musicianship. Next, a psychological approach supports the connection between his self-motivation and ambitions to become a kendhang player. Lastly, a historical approach is used to give a brief description of the karawitan activities during his childhood where he is thought to have honed his musical skills.Keywords: musicianship, social, motivation, karawitan activities.


2021 ◽  
Vol 1 (2) ◽  
pp. 172
Author(s):  
Nanda Septi Prayetno

The purpose of this research is to find out how the peusijuek tradition act as a media means in the mix of Islamic syaria law in districts of Kuta Baro Aceh Besar Region in the Aceh Province. And how the peusijuek tradition functions in society for it to be able to last until now in the presence of the assumption that the peusijuek tradition is a hindu tradition and considered a bid’ah and not according to the syaria law. This research uses the descriptive qualitative method, where the researcher gains the information straight from the result of interview and literature review. During the course of this research, the researcher uses the cultural functionalism theory according to Malinowski. Functionalistic theory explains that between the elements of a culture, there is a link, and why certain patterns happen or at least why the patterns still lasts and claimed by the society. Regardless it does not stray from the function that the culture has, like the peusijuk tradition that lives and color the social lives of Acehnese people. The peusijeuk tradition is an embodiment of gratefulness to Allah SWT for what have been obtained in someones life that is implemented in forms of ceremony. The peusijuek tradition is also a way to manifest peace in social life of the Kuta Baro district. The result form this research is to state that the peusijuek tradition as a media means in the mix of Islamic syaria law that has a very important role for the society, because it has a certain function, which is to bring prosperity, to expect blessing, to keep peace between people, and to protect and maintan the culture. To this day the peusijuek tradition is a social reality and also to become an identity of the Acehnese people, especialy to the Kuta Baro Kabupaten Aceh Besar district.


2015 ◽  
Vol 3 (2) ◽  
pp. 192-210 ◽  
Author(s):  
Clifford Stevenson ◽  
Nick Hopkins ◽  
Russell Luyt ◽  
John Dixon

In this article we review the argument outlined in the opening article in this special thematic section: that the current social psychology of citizenship can be understood as the development of longstanding conceptualisations of the concept within the discipline. These conceptualisations have contributed to the current social psychological study of the constructive, active and collective (but often exclusive) understandings of citizenship in people’s everyday lives, as evidenced by contributions to this thematic section. We consider how this emerging body of work might fit with current citizenship studies and in particular how it may contribute to the current trend towards conceiving citizenship as an active practice embedded in everyday social life. Specifically, we highlight three areas of future research that we think are particularly promising: citizenship and recognition; displays and enactments of citizenship in public space; citizenship and lived coexistence. Although this is far from an exhaustive list of possibilities, we propose that research in these areas could enable the way for social psychology to articulate a distinct, recognisable and valuable contribution to citizenship studies.


2020 ◽  
pp. 016224392091678
Author(s):  
Margaret E. MacDonald

This paper is about a drug called misoprostol and its controversial clinical and social lives. Although originally developed as a prevention for gastric ulcers, in the 1980s, it developed an off-label reputation as an abortifacient. The drug’s association with clandestine abortion has profoundly shaped its social life as a marginal and suspect character in the realm of global maternal and reproductive health where it has the potential to prevent two major causes of maternal death––postpartum hemorrhage and unsafe abortion. The social life of misoprostol has also been shaped by the question of authoritative practice, that is, the question of who can deliver medicine. Both issues are about the specters of misuse of misoprostol: off-label, illegal, immoral, or by unlicensed providers. In this paper, I focus ethnographically on two women’s health nongovernmental organizations that have been conducting clinical testing and advocacy for the use of misoprostol for reproductive indications in global maternal health settings. Drawing on the notions of pharmaceutical activism and protocol feminism, I describe and analyze how the tools of evidence and authoritative practice have been reassembled in new networks of expertise toward the social justice goals of life, access, and dignity for women.


2021 ◽  
Vol 6 ◽  
Author(s):  
Lara Maestripieri

Covid-19 has been a disrupting event in contemporary social life but is far from being a great equaliser. Preliminary studies have put in evidence how different social groups faced a differentiated risk of contagion and coped differently with the various consequences of the emergency. Evidence shows how minorities and migrants face disproportionally higher risks of contagion than the white upper and middle class, and how vulnerable communities are more exposed to deaths and the rapid spread of the virus. At the same time, societies are coping with social distancing measures and their disruptive social and economic consequences, which have a more significant impact on the most vulnerable segments of societies: women, children, low-income classes and ethnic minorities. This article argues that an intersectional framework allows an understanding of what is occurring in the current pandemic, both in terms of its social determinants and social consequences. To open the black box of inequality, intersectional scholars analyze the intersections of multiple structures of inequalities (such as gender, age, class, ethnicity), which have a multiplying effect when disadvantaged positions intersect in the same individual. Covid-19 is a clear example of an intersectional phenomenon: the impact of individual and community exposure to Covid-19 is the results of multiple and interrelating structures of inequality. Up to now, research in social sciences has underestimated the role of intersectionality in analyzing the social and economic consequences of this pandemic.


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