From applied ethics to empirical ethics to contextual ethics

Bioethics ◽  
2017 ◽  
Vol 32 (2) ◽  
pp. 119-125 ◽  
Author(s):  
Barry Hoffmaster
2018 ◽  
Vol 45 (1) ◽  
pp. 41-47 ◽  
Author(s):  
Vincent Couture ◽  
Régen Drouin ◽  
Jean-Marie Moutquin ◽  
Patricia Monnier ◽  
Chantal Bouffard

Cross-border reproductive care (CBRC) can be defined as the movement from one jurisdiction to another for medically assisted reproduction (MAR). CBRC raises many ethical concerns that have been addressed extensively. However, the conclusions are still based on scarce evidence even considering the global scale of CBRC. Empirical ethics appears as a way to foster this ethical reflection on CBRC while attuning it with the experiences of its main actors. To better understand the ‘in and out’ situation of CBRC in Canada, we conducted an ethnographic study taking a ‘critically applied ethics’ approach. This article presents a part of the findings of this research, obtained by data triangulation from qualitative analysis of pertinent literature, participant observation in two Canadian fertility clinics and 40 semidirected interviews. Based on participants’ perceptions, four themes emerged: (1) inconsistencies of the Canadian legal framework; (2) autonomy and the necessity to resort to CBRC; (3) safety and the management of CBRC individual risks; and (4) justice and solidarity. The interaction between these four themes highlights the problematic of ‘reproductive outsourcing’ that characterised the Canadian situation, a system where the controversial aspects of MAR are knowingly pushed outside the borders.


2019 ◽  
Vol 47 (2) ◽  
pp. 112-135
Author(s):  
Hendrik Geldenhuys
Keyword(s):  

Author(s):  
Washington MORALES

The debate about the so called “excluding design” has been a focus for applied philosophy for several years. The structure of this debate is constituted by deontological and consequentialist’s applied ethics and as well as agonistic democratic approaches. This paper asks for the applicability of these points of view to the particular socio-political reality of Montevideo. Examining this reality closer, I hold that we cannot comprehend the recent aestheticization of the excluding design there through these contemporary philosophical frameworks. As an alternative philosophical procedure, I analyze the aestheticization of excluding design in Montevideo from Rahel Jaeggi’s immanent criticism. I hold that this process of aestheticization implies an ideological regressive “form of life”. And I also argue that the Uruguayan democracy is affected by this ideological regression. Nevertheless, because this aestheticization is not an exclusive Uruguayan phenomenon, this paper intends to open one direction in applied philosophy of urban design.


2018 ◽  
Author(s):  
Alfred W. Kaszniak ◽  
Cynda H. Rushton ◽  
Joan Halifax

The present paper is the product of collaboration between a neuroscientist, an ethicist, and a contemplative exploring issues around leadership, morality, and ethics. It is an exploration on how people in roles of responsibility can better understand how to engage in discernment processes with more awareness and a deeper sense of responsibility for others and themselves. It draws upon recent research and scholarship in neuroscience, contemplative science, and applied ethics to develop a practical understanding of how moral decision-making works and is essential in this time when there can seem to be an increasing moral vacuum in leadership.


2012 ◽  
Vol 21 (2) ◽  
pp. 52-70
Author(s):  
Herman T. Tavani

2020 ◽  
Vol 74 (1) ◽  
pp. 80-104
Author(s):  
Marie-Luise Raters

Most arguments of Applied Ethics (e.g.slippery slope argument, argument of double effect) are well analyzed. An exception is the argument 'I do not do this because it is not my duty'. It makes sense to call the argument the 'argument of supererogation' (ASE): Since J. Urmson's essay Saints and Heroes of 1958, those actions are called 'supererogations' which (despite of their moral value) are not supposed to be duties. The argument is widely used not only in Applied Ethics, but also in ordinary moral everyday life. Nevertheless, there is a need of investigation because it has an indecency-problem. The argument is convincing if an actor does not want to risk his life. It seems indecent, however, if an actor refuses a simple favor or a service of friendship with the 'argument of super-erogation', although they both constitute no duties. This paper reconstructs the 'argument of supererogation' as a syllogism. It analyzes its formal structure by benefitting from current Anglo-American literature on supererogation. The overall aim of this paper is to solve the problem of indecency.


Author(s):  
Nikos Astroulakis

<p>The paper challenges the mainstream stance in the study of applied ethics<br />in international development. Applied ethics is positioned at the macro-social level<br />of global ethics while a specific codification is attempted by formulating international development based on its structural synthesis, in a threefold level: First, the structural synthesis –associated with the framework of existing international development policy–can be found in the ‘market relations’. Second, the analysis specifies the policies applied at the national level and the role of nation-state policy. Third, the paper criticizes the international development institutions’ policies. In each of the levels mentioned above, the analysis reveals the fundamental policy theory issues of neoclassical economics, as the intellectual defender of free market economics.</p>


1999 ◽  
Author(s):  
Shitangsu K. Chakraborty ◽  
Samir Ranjan Chatterjee
Keyword(s):  

1940 ◽  
Vol 7 (4) ◽  
pp. 476-491
Author(s):  
Benbow F. Ritchie ◽  
Abraham Kaplan
Keyword(s):  

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